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Korean artist Kim Joon discusses tattoos, taboos and his inspiration – interview

Posted by artradar on December 2, 2009

KOREAN CONTEMPORARY ART

The powerful works by Kim Joon depicting intriguingly ‘tattooed’ bodies beg for context. However, to more deeply understand Joon’s meditation on the meaning of tattoo as a social phenomenon and uniquely human act, a viewer must first appreciate the man and his personal experience. Kim Joon, born in 1966 in Seoul, has walked many paths in life: he is a renowned contemporary artist, a professor at Kongju National University in Korea, and is a former soldier in the Korean military.

Recently Joon has established a growing presence in the international art scene, gaining exposure in London at this year’s highly successful Korean Eye show, and in October 2009 his ‘Birdland-Armani’ piece was auctioned at Sotheby’s in Hong Kong for almost twice its estimated price, selling for approximately $17,560 USD. Art Radar catches up with Joon before the opening of his ‘Tattoo and Taboo’ exhibition, which runs from November 18th-Dec 13th at the Sundaram Tagore Gallery in Hong Kong, to discuss his fascination with tattoos, his surprising journey to finding inspiration, and the Korean art scene.

Note: Kim Joon’s comments were directly translated by Ms. Inhee Iris Moon, an independent curator based in New York, with whom he has worked extensively. Any references of Joon appearing to speak in the third person are attributed to this. Interview by Erin Wooters.

 

Kim Joon, Bird Land - Chrysler, 2008, digital print, 120 x 210 cm. Image courtesy of the Sundaram Tagore Gallery.

Where did you grow up and where were you educated? Were there major influences or people in your life pushing you toward or discouraging you from the arts?

Joon: He was born and raised in Seoul, and attended Hongik University, a well known school for art education. No one encouraged him to enter the arts, in fact his father was very opposed to him becoming an artist.

When did you first start creating art?

Joon: He started creating art in college. Generally he doodled as a child, but did not consider becoming a serious artist until he was attending university and studying art.

In which countries and cities do you spend most of your time?

Joon: Korea and Seoul

Do you have a deep connection to places or cultures outside Korea?

Joon: Although he was born and raised in Korea and really never spent time outside of Seoul, he has and maintains a close connection to Western culture through AFKN, which is an English radio program. It is produced by the U.S. military—it is a military station. He was deeply influenced by the things that he heard from radio… Also through entertainment, such as movies and rock music. He has built his connections to the outside world through media culture.

Kim Joon, Cradle Song - Ferragamo, 2009, digital print, 160 x 80 cm. Image courtesy of the Sundaram Tagore Gallery.

Do you have any any tattoos, and if so did you get them before or after joining the military?

Joon: Just one. I got it after joining the military.

Which artists do you admire?

Joon: More musicians than artists, actually. Jimi Hendrix is my hero, my personal god.

Which artists do you personally collect?

Joon: Young Korean contemporary artists, like Joonsung Bae.

When did you first become interested in the idea of tattoos?

Joon: I developed a very strong interest in it when I was in the army. But it was during college days that I first started working with the notion of tattoos.

What are your favorite things to do when you are not making art?

Joon: Listen to music, watch movies, and play with my daughter. She is 4.

Regarding your images, how do you create them?

Joon: First he uses 3-D animation software to create the body or bodies he wants, and he constructs them. Then after building the 3 dimensional body, he works to get the image he really desires. Then, he grafts on the type of skin he desires—it could be animal skin, artificial skin, human skin. It could be skin of a leather bag or skin of a shoe. Any kind of texture- it could be a hard baseball. He uses this surface skin and grafts it onto the 3 dimensional image he created. This computer program is called 3-D Studio Max. It is the program used to create Shrek and other 3D animation films.

So there is never any physical painting of models involved?

Joon: No.

How and why do you choose which gender and body type to use in the images? Is there a significance in your preference of male and female models?

Joon: He likes both, he is neutral. However, he has a strong admiration for black bodies. The ebony series represents his desire for a perfect black male body.

I notice in your previous work you sometimes use male models with less muscle tone. Is there a reason for this?

Joon: It could be the images with less muscle tone are the body types of Asian men, which are different from highly idealized perfected bodies.

Are the images intended to be at all sexual?

Joon: Because he is working with bodies, especially nude and highly idealized bodies, it became that way. However, he hasn’t intentionally created erotic images. The images in former series were not erotic bodies, they are more real bodies. As the work developed it became more sensual.

Some of your works include tattoos of logos. What is the significance of this, and how do you choose the company logos?

Joon: The selection of logos is pretty random, but the process involves digging out the pre-inscribed images that are embedded in his own mind. As a result, it could be any random logo. Of course he doesn’t have a special contract with any company. However, he tries to use logos that are really well known, that are universal and that everyone will recognize.

What special meaning does tattooing have to you?

Joon: There are two ways to identify his way of using tattoos. One is to express things that he cannot really negate. The other one is something that you really want to do but cannot do… It expresses things that cannot be erased, because tattoos are an inscription, a kind of mark that cannot be erased because it is a scar.

Is your work an expression of physical or spiritual beauty? Inner beauty or outer beauty?

Joon: You are absolutely right in saying that tattoo or tattooing is beyond the physical beauty because it encompasses the realm of repression and desire and beauty and scar. It is the doer side of tattoo and tattooing that he is much more interested. The process of tattooing itself is very painful, and the outcome could be very beautiful or ugly. You don’t know, but the willingness that goes into it is very spiritual.

Kim Joon, We - BMW, 2005, 190 x 120 cm. Image courtesy of the Sundaram Tagore Gallery.

Are these images also implying a group membership?

Joon: The ‘We’ series that he developed from 2005, with Starbucks and BMW, were the beginning of the idea of group consciousness. The Birdland series goes even deeper into that because it is a group of people all interlocked together becoming almost indistinguishable. It moves as a group consciousness.

What collective reality are the tattoos revealing?

Joon: In history, anthropologists will tell you that tattoos were used for different kinds of purposes. Sometimes they were used to define boundaries, or to have your own social groups. Then at other times it was to punish somebody in a negative sense, to reject you. There is a notion of acceptance and rejection- a sense of belongingness and non-belongingness. The tattoo or tattooing doesn’t have just one singular meaning, but has multiple meanings, and conflicting meanings.

Why do you want to explore things that are taboo, or feared by society?

Joon: I am intuitively very attracted to that, exploring the reasons behind our ‘do’s’ and ‘don’ts’. Because, they can be changed, too.

How common are tattoos in Korea?

Joon: There is still a lot of resistance to tattooing in Korea. It is still illegal to have tattoos done in tattoo parlors, but the tendancy now is that a lot of people forgive, or have aetheticians perform this kind of thing.

Is it difficult to find an underground tattoo parlor in Korea?

Joon: There are many of them, but it is just not legal. There is like a cult of these groups, but they are not officially approved by the government.

What is your view on the Korean military’s stance of tattoos on soldiers?

Joon: It is not allowed in the army or military situation. Actually, if you do have a large amount of tattoos on your body you cannot even be in military service. The regular duration for men to serve in the Korean military is 3 years—that is the official army service that men have to observe. But there is this other type of service that comprises all the rejects from the regular service. These are people who might not have good eyesight or fall into a lower category of body weight, and also people who have tattoos covering large parts of their body. Joon was actually part of that army, not the official one. This is where he encountered friends…

So you found acceptance among a group of people with tattoos?

Joon: Yes, right.

Is there a certain amount of tattoos a man must have to be rejected from regular military service?

Joon: At the time there was really no strict rule of how much tattoo you must have to go to the second tier army. There were people with some kind of tattoo, physical disfunctions, or some kind of lack. It is a place the secondary male citizens went.

So, in the military tattoos were considered a physical disfunction?

Joon: The people he saw with tattoos were rejects, but were not rejected because of bodily disfunction, but because of attitude disfunction. He was surprised because he always regarded tattoo as an artistic form, but the people who had the tattoos were regarded as some kind of deviant or reject. The conflict actually lead him to explore more about tattooing, and inspired him to use that as his subject matter.

How did you first begin marketing your work?

Joon: Naturally through all kinds of exhibitions.

Kim Joon, Stay - Warhol, 2007, c-print, 87 x 150 cm. Image courtesy of the Sundaram Tagore Gallery.

When and how did you become represented by Sundaram Tagore?

Joon: I was invited to a mini solo show with the gallery as part of the official program of Asian Contemporary Art Week, held in spring 2009.

Who are your major collectors? What nationality?

Joon: I am not quite sure who they are, but I do have many collectors in Europe and America (New York).

How long does it take to produce an artwork?

Joon: It differs from time to time, but anywhere between 2 weeks to 2 months.

What kind of space do you work in?

Joon: I have a studio in Seoul and Gong Ju.

What shows do you have planned next?

Joon: I am showing with Sundaram at Art Asia Art Fair in December 2009 during Art Miami Basel week and I have a solo exhibition coming up in March at ST’s Beverly Hills gallery.

What advice would you give young aspiring artists about becoming successful in the art world?

Joon: I am not sure if I am in a position to give advice, but I usually say to my students and younger artists that one must have sincerity in order to succeed in anything. Giving sincerest thoughts and effort maybe a long and painful process but a necessary one.

How has the contemporary Korean art scene changed since you began working with it?

Joon: Korean art used be more or less conforming to a dominant style when I first started to work as an artist. For example, Minjoong misul [mass art] and abstraction were the two most dominant styles while I was an art student and virtually everyone was doing things in one of the two styles. However, contemporary art has become much more diversified. Artists are not afraid of expressing individual ideas and having their own style.

Kim Joon, Neverland, 2009, digital print, 120 x 120 cm. Image courtesy of the Sundaram Tagore Gallery.

Which Korean institutions and galleries do you admire and recommend to art lovers?

Joon: The Han Mi Museum of Photography, Museum of Contemporary Art, Duk Soo Palace branch. In terms of exciting galleries, PKM, Kukje and Hakgoje galleries in Seoul are recommendable.

How did the Korean Eye show in London affect your career? Do you find more interest in Korean art at home or abroad?

Joon: I feel that more people in England know about my work, and that’s a great thing for an artist. Other than that I do not feel much change in my career – yet that is. I think we need to allow more time for people to absorb what they saw.

What role do you think contemporary art plays in society? Does it play a special or unique role in Korea?

Joon: Art provides new experiences to people, making people think within a different realm.. It provides new angles and perspectives to think about and view things. This is a very important role of art… I think the artworks in Korea that are made in Korea manifest the multiple realities of Korea much better or closer to the existing condition. However loosely defined that term “Korean Style” may be, I think their works seem to reflect “it” better because their comments and expressions are close rumination of their experiences (that have great affinities with mine).

What is your philosophy as an artist? Why create art?

Joon: My philosophy is to enjoy whatever it is that you do. One of the few things that can be done without having to worry about other people’s intervention is creating art. The ability to excercise this kind of independence and freedom is an utmost privilege. I enjoy this aspect of my work very much.

Are there any causes you would like your art to support or raise awareness of?

Joon: I want people to recognize and understand tattoo as my visual language which is synonymous to pain, complexity, desire, responsibility, fate, the past, memory, hope, inscription, compulsion, coercion, duress and constraint, etc. And I want people to be able to use tattoo to reflect their own realities.

What are you trying to achieve or communicate through your art?

Joon: I would like people to be able to think about their own tattoos and re-examine their lives through seeing my work. Tattoo or tatooing symbolizes the multi-layered composites of desire and will, emotion and action, pain and pleasure of self and other (tattooist) which can be translated as a complex system of complicit activities. This is much like the way in which our lives are conducted in the larger social matrix. I want people to be able to feel the tension between human (in)ability to control desires and situations. That we have less control than we think in defying forces in capital driven society.

What has been your biggest challenge in art?

Joon: Physical conditions- I work long hours in front of computers and that is really bad for my neck and back. I have been suffering from serious disc problems and am trying to manage that.

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Posted in 3D Max, Body, Brands, Electronic art, Gallery shows, Hong Kong, Human Body, Identity art, Interviews, Kim Joon, Korean, Logos, New Media, Photography, Research, Resources, computer animation software | Tagged: , , , , , , , , , , , , , , , , , , , , , | 2 Comments »

Sound art, trickery and time – interview Hong Kong new media artist Chilai Howard Cheng

Posted by artradar on November 12, 2009

HONG KONG ART

A portrait of the young artist Chilai Howard.

A portrait of the young artist Chilai Howard.

Chilai Howard Cheng, an ambitious young artist in his early twenties, draws attention to his video exhibition Stiffen Water at Para/Site Central, Hanart TZ Gallery in Hong Kong (5 Sep – 30 Oct). A fresh graduate of School of Creative Media and The Hong Kong University of Science and Technology, also formerly educated in UK, Chilai is finding the limelight in international art shows – Barcelona, Seoul, Hamburg, and more – using innovative new media.

Just arriving from his part-time job in graphic design, Chilai loosens up in an interview with Art Radar. He talks about his deliberate manipulation of human perceptions with the sound of water dripping from five different sources, and more importantly, his mission to turn more people in Hong Kong from blind buyers into educated art admirers.

Q: Where were you born and educated and how did that influence your art?

I was born in HK. I went to high school in the UK and studied art there for 6 years. For university, I went to HKUST  (Hong Kong University of Science and Technology) – creative communications design, and later CityU School of Creative Media. A tutor named Adrian Cooper, whom I met in high school, was very encouraging and recommended some artists such as Alberto Giacometti, a painter and sculptor. This influenced me to start doing some paintings and installations in his style. It’s hard to do installations in Hong Kong though – you need storage and a big studio. Video is easier to manage, so I chose that to begin with.

Q: When did you know you were an artist?

I don’t think I’m an artist. To me, artists no longer exist. R Picasso, Dali were artists because they invented and revolutionized styles and trends. Nowadays, most videos are imitations of the early cinema. At the moment, I call myself an art worker, hopefully an artist after 30 years. I believe that true artists are inventors, such as  Jeffrey Shaw , a media artist as well as the Dean of Creative Media who shaped media art. 

Q: Where did you get your inspirations for Stiffen Water?

 

 

 

 

 

 

 

Stiffen Water by Chilai Howard, video, 2009.

Stiffen Water by Chilai Howard, video, 2009.

 

It’s actually a continuous work of final year project. I calculated the water drops from the beginning to the end of the five-day exhibition. In video-making, we take a micro-narrative approach. Since I want the audience to take a closer look at the water they drink, I decided to play with audience’s conscious and unconscious minds. Even though the video appears to freeze at times,  there is actually still motion in it.  Playing with the same concept, I once made an 18-minute video with scenes from Hong Kong in the sixties, yet in the end the characters revealed that it was in fact the year 2007, so I tricked the audience into identifying the time frame as the sixties.

Q: Why “stiffen”? Not “stiff”?

DSC_0035

Part of the installation work by Chilai Howard

I don’t have an answer because neither do I care much about the title of an artwork, nor do I find it an indispensable element. As a matter of fact, I believe a title ruins all the hidden surprises. I prefer to have my audience guess the subject of my artwork in the way they perceive it. If I were to give my artwork a random title, I would be inviting criticism. It should be the audience, not me, who should name it.

Q: What difficulties lie in the manipulation of the kinetics and sound of water (and to make sure that effects are suitable for the image)?

I had to make sure that the sound and image are synchronized. Basically, I mixed five different sources of water – toilet, shower, pipe, pissing, and water dripping into a tank, with one bass sound. The frequency and the pitches of all five sources are very different, and I had to decide where to place the high-pitch sound.

Q: What aspects of life are you trying to question through Stiffen Water?

Instead of appreciating water, we take it for granted since it’s always been with us. I have a preference for natural elements, such as wood, leaf, plant, trees, for my installations. In the UK, I once shot a bunch of leaves for many days to observe the changes in motion and light. 

Q: How does it differ from other video works of yours, such as Doors? Any particular favorite?

 

 

 

 

 

 

 

The Doors by Chilai Howard, video, 2009

The Doors by Chilai Howard, video, 2009

 

While Stiffen Water is about the natural life, Doors focuses on a social issue. With a plethora of historical buildings under destruction, it’s important to know that ancient is not synonymous with obsolete. As I spent three days taking photos of the same image, I found the patterns of door’s opening and closing fascinating. China attempted to cut off everything from the UK when it took over Hong Kong, so I wanted to shed light on the significance of Star Ferry Pier to our country.

On the other hand, Body Gender is more of a balanced statement inspired by some of my female Hong Kong friends who believe that they’re not treated fairly in Hong Kong – although I think there is equal treatment for all.  By showing only body parts instead of its entirety,  I wished to create the illusion that “he” might be a “she”, or vice versa. 

Q: Next stop for the exhibition? How do reactions to Doors differ between Hong Kong, Barcelona, Seoul and Hamburg ?

The video will travel to Berlin and Taiwan. Right now Doors is in Hamburg. I wanted to go, but I stayed for this exhibition. I also carry a part-time graphic design job, but only for the money. The design industry is far too commercial and practical in Hong Kong, thus not conceptual enough as it is in UK. It’s hard unless you’re a famous designer. 

Q: Obstacles in your art career?

One advantage that Hong Kong has is its small size, which means a smaller art society than that in other countries. So it makes easier to expose your art in Hong Kong. The problem is that people here are not interested in art or art exhibitions. Instead of appreciating art and the history behind it, some buyers use it as pure decoration. Another obstacle is that it’s hard to expose Hong Kong art to the world. There are very few internationally renowned artists from Hong Kong compared with, say, Canada, so we don’t attract as many people to our overseas exhibitions. Due to political reasons, Chinese artists are not that exposed to the world either until recently the government relaxed its policies on art. The West loves traditional Chinese art and calligraphy, but some treat it as no more than decorations, too. 

Q: What key message do you want to convey through your art?

No fixed message, but I pay attention to political or social issues. For instance, the financial markets are Hong Kong’s main asset, but as companies begin to move their headquarters to Shanghai, what else will be left in Hong Kong then? We used to have factories, but they all moved to mainland. Even yuan is more valuable than Hong Kong dollars now. 

Q: Future endeavors?

I might go back to UK to study. But I will return to Hong Kong. This is my dream to expose Hong Kong art to the world. That’s why I’ve always wanted to be a teacher, to educate young kids. The art education here needs a lot of improvement. I have to be famous to acquire the credibility to convince people and change how they perceive art. 

Q: What are other graduates of your class doing? 

Not everyone wanted to be an artist. Some preferred to work nine-to-five shifts. Some became art administrators for organizing shows, while others entered the field of business, marketing, or advertising.  Everyone’s dream is different.

Q: Did you imagine yourself to be successful at a young age? Future exhibitions?

IMG_8900

Timeless by Chilai Howard Cheng, 2009.

I don’t consider myself successful, but I’m honored to be included in the exhibition. Success is when I can influence more people to appreciate art. That’s my dream. 

My new video Timeless will be exhibiting in October Contemporary. This time I will shoot a curtain to illustrate the patterns of light’s coming in and out, which reflects how time flies, and how both light and time are untouchable, abstract systems. In fact, I almost had the opportunity to exhibit my first installation there, but I missed the invitation email sent by Input Output. 

Q: You were accepted at Goldsmith College, University of London, Central St. Martins College of Art and Design. Why did you return to Hong Kong?

My art was rather renowned where I went to school in UK.  However, it’s common for westerners to like Chinese art because they find the integration of the west and east exotic. So I was dubious of my talent. I was confused about whether I were really good at art, or did they simply like my work due to the incorporation of oriental elements. To prove to myself that my artwork is worthy, I came back to Hong Kong and began everything from zero. I don’t regret the decision, especially now that I’ve started to hold exhibitions, an opportunity that would be hard to obtain in a much larger art society in UK.

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Liquidity propels prices, Chinese Political Pop is back – Sothebys Contemporary Asian Art Auction 2009 Hong Kong

Posted by artradar on October 16, 2009

SOTHEBY’S AUCTIONS HONG KONG CONTEMPORARY ASIAN ART

Although called a Contemporary Asian Art auction, this sale was dominated by Chinese artists which was a canny move by Sotheby’s given that mainland liquidity is driving prices of property in Hong Kong to record high prices of US$1,000 per square foot and sending Chinese stock markets soaring. According to Bloomberg, Chinese money supply has grown by 55% since the beginning of 2007 compared with 20% in the UK and US.

Some of this liquidity has found its way into the art market at this auction. Mainland buyers were active and revealed some surprising preferences.

Hong Kong artists back in a second showcase

Sotheby’s followed up its inaugural and successful showcase of 8 Hong Kong artists in the ‘Spring auction earlier this year with an expanded selection of works by 10 artists. Affordable prices meant that all but two of the works found buyers with successful bids mostly coming in around estimates.  

Simon Go, Hong Kong Old Shops, Inkjet on Bamboo Paper

Simon Go, Hong Kong Old Shops, Inkjet on Bamboo Paper

Works by two artists, sculptor Danny Lee and photographer Simon Go who were both new to the auction this year, did better than estimates. Danny Lee produces stainless steel sculptures which are reminiscent  – though in a more organic liquid form -  of the stainless steel scholar rocks made by the world-renowned sculptor Zhan Wang  whose works have been collected by institutions such as the British Museum . Danny Lee’s Mountain and Stream IV sold for HK$170,000 against a top estimate of HK$160,000 (before premium). (US$1 = HK$7.7)

Danny Lee, Mountain and Stream IV, Steel wood

Danny Lee, Mountain and Stream IV, Steel wood

Simon Go’s set of 2 photographic works called Hong Kong Old Shops: Wing Wo Grocery and Keng Ming Mirror Shop achieved a price of HK$80,000 against an estimate of HK$30-50,000 (before premium). This lot points to several collector trends. According to Larry Warsh, a New York-based dealer, there is a growing interest in Chinese photography and Wing Wo Grocery ( an image of a family clan in an old-style grocery shop from the colonial era recently shut down in preparation for urban renewal) embodies trends identified at an ArtInsight seminar last month called ’Trends and Opportunities in Photography” . The panelists identified documentary photography and ’slice of lif’e’ photography as hot areas for collectors now.

Zhan WangThe biggest story of the Hong Kong part of the sale was Tsang Tsou Choi’s calligraphy which saw excited bidding between several bidders in the room and on the phone resulting in a price (before premium) of HK$400,000 which was 8 times the lower estimate of HK$50,000. Work by this artist now deceased was also a surprising success in the Spring 2009 auction perhaps because of local media and public interest in the eccentric behaviour he displayed in his long art career.

Tsang Tsou Choi, Calligraphy, Acrylic on Canvas

Tsang Tsou Choi, Calligraphy, Acrylic on Canvas

In our Sotheby’s Spring 2009 auction post we wrote:

Tsang, Tsou Chin aka The Kowloon Emperor is a Hong Kong legend, famous for his calligraphy graffiti which he painted on public furniture. Undeterred by numerous warnings he roamed the streets for 50 years laying down his family genealogy and his personal history as an emperor in exile in blatant defiance of the Queen and English colonial rule. Deemed a lunatic by some, he was nevertheless recognised when in 2003 he became the very first Hong Kong artist to exhibit at the Venice Biennale.

Cynical Realist artists are back

In the next section of the sale a series of Chinese sixties-born artists, many from the Cynical Realist and Political Pop movements (Yue Minjun Feng Zhenghjie Zeng Fanzhi, Fang Lijun, Zhang Xiaogang) came under the hammer with hefty estimates of several hundred thousand and up to around $5 million per lot.

Yue Minjun, Hats Series - The Lovers, Oil on Canvas

Yue Minjun, Hats Series - The Lovers, Oil on Canvas

On a visit to London last month Art Radar heard several Western commentators describing Chinese art as ‘old’, ‘tired’ and ‘done’. This auction showed clearly that there are keen buyers for Chinese artists of this era who are willing to pay robust prices. Room bidders were mainly middle-aged Chinese men, who are perhaps collectors or more likely dealers for a growing middle class market in the mainland. Most lots in this section sold at estimate and some well above. Yue Minjun’s ‘Hats Series – The Lovers’ attracted several room bidders and a phone bidder eventually selling for HK$5.3m against a top estimate of HK$3.5m.

Institution-endorsed Chinese artists of the  fifties and sixties meet price resistance

Wang Keping, Untitled, Wood

Wang Keping, Untitled, Wood

It is no secret that Western critics regard some of the Cynical Realist artists as lightweight and lacking in intellectual rigour.  Instead major institutions such as the Royal Academy and British Museum in London have favoured and endorsed other mid-century born artists such as gunpowder artist Cai Guo-Qiang and Xu Bing, famous for his invented calligraphy . These artists sold well at lower price levels but lots with high estimates met resistance and failed. Cai Guo-Qiang’s Money Net No 2, part of Royal Academy of Art Project (estimate HK$4.7m – 5.5m) and Xu Bing’s Silkwom Series – The Foolish Old Man Who Tried to Remove the Mountain (estimate HK$5m – 5.5m) were bought in.

Frowns for part-increment bids

What we did see at this auction was a much stronger resistance by the two auctioneers in this marathon four-and-a-half  hour sale to partial bids. In recent auctions we have seen bidders make counter-offer bids at increments lower than standard. In the recent past these were accepted with alacrity by genial auctioneers. At this auction bidders were left waiting, frowned at and as often as not turned down.

Zhang Huan upset

 

Zhang Huan, My New York, Chromogenic Print

Zhang Huan, My New York, Chromogenic Print

Zhang Huan

, formerly a performance artist and more recently a sculptor and installation artist known for his works in ash and animal skins had 5 lots in the sale. Despite  backing by big-boy galleries in London and New York (Zhang Huan currently has an installation at White Cube in Picadilly London) four of his works including two sculptures and two chromogenic prints were bought in. The only work which was successful was a chromogenic print (numbered 3/8) recording his early endurance performance art which sees him running barefoot along the streets covered in raw meat. This work exemplifies another trend identified at the Artinsight photography seminar: growing interest in photographic documentation of performance art.

 

 

Sculpture mixed

Sculpture had a mixed performance. Apart from Zhang Huan’s two failed lots and one by Hong Kong artist Kum Chi Keung, there was a surprise pass on Japanese artist Yayoi Kusama’s pink polyester mannequin Self-Obliteration (estimate $550-650,000). Most of the rest of the ten or so sculptures including Wang Keping’s wooden female forms, Zhang Wan’s scholar rocks, kitsch sculptures by the Luo Brothers and Huang Yan and a run of five works featuring sculpted heads  and figures (by various artists) sold at or above estimate.

Li Hui, Amber Dragon, Neon and steel

Li Hui, Amber Dragon, Neon and steel

Two lots by neon and steel sculptor Li Hui (1977) were highly sought after and attracted across-the-room bidding. Both pieces were purchased by an Asian family who were active bidders in the preceding sale of South East Asian art. The family also acquired an acrylic on canvas by Japanese artist Hiroyuki Matsuura and another by Ryuki Yamamoto. Traditionally collectors’ interests cluster geographically and more often than not collectors prefer to buy their national artists though there have been signs of changes. Despite the recession there is still momentum  behind this trend of pan-Asia buying.

Chinese photography fluid bidding

A handful of photographs were scattered through the sale but the bulk was found in an eleven lot run in the middle.  This run featured sixties-born Chinese photographers such as Hai Bo, Hong Hao, Wang Qingsong, Huang Yan, Cang Xin and Sheng Qi who were active in the nineties and many of whom came to international prominence in 2004 with Christopher Phillips’ seminal exhibition Between Past and Future at the International Center of Photography in New York. Since then major US institutions have been collecting the work of this group as we reported in April 2009:

Hai Bo, Red Guard, Chromogenic Print and Gelatin Silver Print

Hai Bo, Red Guard, Chromogenic Print and Gelatin Silver Print

The J. Paul Getty Museum is the latest institution to add works by Chinese contemporary artists to its holdings. Others include New York’s Museum of Modern Art, which recently acquired 28 works for its photography collection, the Museum of Contemporary Art in Los Angeles, and the Brooklyn Museum, as well as global institutions such as the Tate and the Pompidou Center.

 

“The acquisition of these works (Wang Qingsong, Hai Bo) affirms an important new direction for the Getty,” says noted photography dealer and collector Daniel Wolf, who helped establish the museum’s collection in the 1980s. “It reflects an interest in expanding the collection in this category.”

Prices were affordable and bidding was fluid. While editions were limited to the 8-20 range and many of the lots were made up of multiple images, sales were made at estimates which were surprisingly affordable. Most lots sold for between HK$40-75,000. Wang Qingsong’s triptych photograph Past Present, Future which sold at estimate for HK$260,000 was the exception.  One buyer snapped up several lots.

One upset was lot 765 by Cao Fei which was passed in. Her works are inspired by the internet, video games, role-playing and the virtual world and she has received wide coverage in London and beyond after a recent show at Battersea Power Station organised in conjunction with the Serpentine Gallery.

Japanese and Korean art

 The sale was dominated by Chinese artists but there was a run of cartoon-style art, many by young Japanese artists, a third of the way through the sale which sold at prices HK$50-150,000. Heavyweight Japanese artists were priced much higher but did not always sell or meet the estimate.  Yoshimoto Nara’s It’s Everything sold at HK$3.3m compared with an estimate of HK$3.8-HK$5m. Work by Yoshitaka Amano (described by Time Out as ”the Japanese anime legend behind the Final Fantasy video game” and who attracted spirited phone bidding in the spring sale 2009) was passed in. Takashi Murakami was the exception achieving HK$520,000 for an untitled 1/50 edition screenprint carrying an estimate of just HK$50-70,000. Korean works also achieved mixed results. 

Long long auction

The final run of 11 lots saw 6 passes despite affordable prices. This result is probably not worth analysing in depth as it likely had more to do with the numbing length of the 4-5 hour 2 auctioneer sale which saw a packed room of 200 or so dwindle away to 30 or 40 tired stalwarts at what felt like the dog-end of the sale. Perhaps Sotheby’s who charged for coffee and catalogues again this year is still in cost-slashing mode. Let’s hope that by next year there will be enough new money supply for a return to more coffee breaks and free coffee.

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Posted in Auctions, Business of art, Cai Guoqiang, Cao Fei, Cartoon, China, Chinese, Hong Kong, Hong Kong artists, Japanese, Korean, Li Hui, Market watch, Photography, Sculpture, Takashi Murakami, Xu Bing, Yayoi Kusama, Yue Minjun, Zeng Fanzhi, Zhang Huan, Zhang Xiaogang | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Trends and opportunities in the contemporary photography market

Posted by artradar on October 7, 2009

PHOTOGRAPHY MARKET TRENDS

At a seminar held in London in September 2009 organised by ArtInsight three London-based photography market experts from a fund, a gallery and a major auction house shared their views on the most promising opportunities and interesting trends in photography today.

We attended the seminar and have teased out surprising facts and intriguing assertions for you to mull.

Background to the photography market

  • First photography auction was held in 1971 initiated by Sotheby’s.
  • Over the past 15 years, this medium has out-performed every other major medium including sculpture, prints, painting and sculpture.

In its early history this sector of the art market encountered resistance with buyers concerned that the works were not unique and therefore were not a viable investment. The development of controlled limited editioning in the seventies helped allay fears and the market saw steady but modest growth.

This all changed in 1989/1990 which marked the 150th anniversary of the introduction of photography and the market experienced a 45% leap in sales. Further steady growth marked the next 15 years until 2005 after which sales took off. 2006 saw the highest price ever paid for a photograph …US$2.6m.

  • Today photography accounts for 2% of total auction sales compared with 75% for painting and 11% for drawing and watercolour.
  • Photography has proved to be one of the least volatile sectors in the art market.
  • 9 photographs have broken the US$1m level including work by Japanese-American Hiroshi Sugimoto.

Why has interest in and sales of photography increased?

Nobody know for sure but various reasons have been offered including relative affordability, the introduction of controlled editioning, a loyal customer base and increased market transparency.

Photography trends

There is growing interest and, arguably, opportunities in the following four subsectors of photography:

  • fashion and celebrity photography
  • reportage-style photography
  • phot0graphs recording ephemeral art forms such as performance art and land art
  • “slice of life” photography – a vernacular style dealing the everyday real life as its subject

Brett Rogers of the Photographers Gallery noted the development of a sub-genre she called “constructive fiction” which blurs the boundaries between fact and fiction crossing the techniques of the photo-journalist and fine artist.

In an interesting twist she forsees gains for collectors of photography books and advises buying first editions and examples of rare, early books. Explaining that books usually feature the very best of an artist’s work, photography books can deliver enormous joy as well as potential financial dividends.

Matt Carey-Williams, Director of Christies Post-War and Contemporary Art recommended photographs from the 1930s to 1950s – a seminal period in the development of photography as an art form – and which he believes are “massively undervalued”.

Global opportunities in photography

During question time, the panel was asked where they saw opportunities in emerging countries and the following recommendations were made.

  • Visit Sharjah and Biennial and Art Dubai to see interesting work from the Middle East and Iran.
  • Explore Central Asian countries.
  • Korea has huge potential.
  • Female Indian artists are producing some interesting work.

It was agreed that Chinese photography seemed “a little old” though Matt Carey-Williams said that it would look “remarkably fresh again in twenty years”.

Current challenges facing the market

Conservation of photographs- One of the most pressing challenges today is developing guidelines for acceptable conservation work. Colour photographs fade and some artists and galleries will ”refresh” (reprint) the works and some refuse. As museums are beginning to collect contemporary photography on a large scale, panellists felt that it was likely that this issue would be resolved

Is photography a separate genre? – Recognising that artists now work in many media. there are questions about whether it is appropriate or useful to dedicate parts of the market such as galleries or funds exclusively to photography. Matt Carey-Williams explained that as an auctioneer he regards artists as artists first and photographers second. Brett Rogers noted that this trend away from a specialisation in photography is due to a change in the way art schools teach. A consequence of a broadening of focus though is that less attention is given to technique. Image is more important than technique for young photographers today.

(Editor’s note: It is may also be a sign of market maturity – specialist focus marketing and promotion is necessary for an emerging section of the market. Today many if not most contemporary art galleries show photography as a matter of course. Just as photography is integral to and fully-accepted in today’s art world on equal terms with other media we at Art Radar are looking forward to the day Asian art is given equal weight with other geographies in art media and we can drop Asia from our name).

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Posted in Celebrity art, Documentary, Indian, Iranian, Korean, Land art, Market watch, Middle Eastern, Photography | Tagged: , , , , , , , , , , , , , , , , , , , , | 1 Comment »

V+A museum-commissioned photography show The Mother of All Journeys lands in Hong Kong – interview Dinu Li

Posted by artradar on October 7, 2009

BRITISH-CHINESE PHOTOGRAPHY

Dinu Li, an award-winning British-Chinese visual artist, showcases his exhibition The Mother of All Journeys at Amelia Johnson Contemporary (17 Sep – 31 Oct 2009) in Hong Kong. Initially commissioned by the Victoria and Albert Museum in London, the exhibition is a collection of the artist’s family snapshots which traces the journey taken by the family when they emigrated from Guangdong to Hong Kong and finally to England. Dinu Li speaks to Wendy Ma about the reasons and emotions behind this collaboration with his mother as well as his fascination with time and space.

The Mother of All Journeys by Dinu Li, 2007

The Mother of All Journeys by Dinu Li, 2007

Q: You have had an interesting life.  Which photographs capture your most memorable experiences?

This project is about memories. The one that really captures my experiences is the picture of the first house we lived in when we emigrated from Hong Kong to UK in 1973 when I was 7 years old. As I took this photograph in 2004, there was a distance of 30 years between living there and taking the photograph. We lived there for only 1 year. We don’t know who has been sitting there since. Strange that after 33 years, they have kept the same carpet, wallpaper, and cabinet in the bedroom. Now it’s rented to students.

Q: What inspired you to collaborate with your 80-year-old mother on this artwork? Is your mother an artist, too?

When I was a young boy, she was always telling me her story, and I used to create imaginary images in my head. I always wanted to see the real landscape and not rely on my imagination, so that I could understand where the memories come from and make a comparison between fantasy and reality.

No, my mother’s not an artist. Her job was to identify the place. I also have 6 brothers and sisters in the fields of engineering and catering.

The Mother of All Journeys by Dinu Li, 2007

The Mother of All Journeys by Dinu Li, 2007

Q: Was there a gap between the reality and your imagination?

She had a memory about hiding behind a tree during Japanese invasion of China. I imagined a tree in a dense forest, where she would hide. But it was just a tree on the hill, which meant that she was desperate to find anywhere to hide. In that sense it was very powerful.

The Mother of All Journeys by Dinu Li, 2007

The Mother of All Journeys by Dinu Li, 2007

Q: What are your images trying to narrate other than the past?

Duality. When you step into a place, there is a duality between what is personal and universal. The photograph is not just about our own experiences, but others’ as well. In the process of unearthing our personal history, there are other histories in that very space. You’re sitting here on the sofa now, so you have a history here. If I come back here tomorrow to take a photograph, I have to understand that someone else sat there and has his own history. The project is multi-layered.

Past is all around us, even in the modern city of Hong Kong. Past is only one second ago, not far away. I’m deeply interested in the concept of time and space, and photography is the perfect medium that deals with this. With photography, you play with time by speeding it up, slowing it down, or freezing it still. You’re empowered with the control to manipulate time.

Roland Bathes, a philosopher, called this a subconscious fear of death. Not that we think about it all the time, but the notion that there’s limited time prompt those to use films, photographs, and videos in the endeavor to understand what time and space are.

The Mother of All Journeys by Dinu Li, 2007

The Mother of All Journeys by Dinu Li, 2007

Q: What feelings or revelations surfaced while exploring the sites of your mother’s past?

Sometimes you go somewhere, you rediscover something you’ve not been thinking about for a long time, and all the memories reappear. When you visit a place, certain aspects trigger your memory. It can be the shape of light, the way it falls, the circular pattern it makes. Now in front of us there’s a shadow cast on the wall, if you revisit that place in 20 years, the pattern will reappear as long as the light is still standing there.

Q: How is the joint creation of art different from solo efforts in your other creations?

A lot of my work has some sort of links – people’s identities, their history and memories. I look at other people’s archive and their personal histories. Even though it’s personal, it’s also public. There’s a different type of duality between personal and public. Their existences are not mutually exclusive. Sometimes my mother’s history is not unique, but shared. For instance, many people have been in love or have been sick.

Dinu Li standing next to his artwork

Dinu Li standing next to his artwork

Q: In what ways has Mother of All Journeys affected other projects of yours?

Family Village and all my new projects – come from Mother of All Journeys. In 2005, a British architect had sent a Christmas card to his Sichuan friend, also an architect, who decided to build the town illustrated on the card in Chengdu. That inspired me and led me to question the authenticity of that place.  In terms of features, the Chengdu town has similar tile, roofs, and chimney shape.  The differences are the local materials and the fact the population in China is bigger, the houses are also taller and bigger.

Moreover, the new town in Chendu brings the authenticity of culture into question. While I was there working, the security guard tried to stop me, “How do I know you’re not a British architect who came to copy our style” Apparently, he was oblivious to the origin of the building. Often we claim that something belongs to us, such as fish and chips just because they’ve been in the UK for such a long period. In fact, chips are French and fish are Dutch.  So it’s interesting to find out where things come from.

For the Family Village project, I scanned a particular 1950’s cartoon book and retold a narrative about a hero boy who intercepted the Japanese soldiers. My adaptation of the story is about a boy on a journey while collecting bamboo. Every time he returns home he finds his home changing. I turned a static original cartoon into a five-minute animation video.

Q: What cultural shocks did you have to overcome as you emigrated from Hong Kong to Manchester? What historical events took place at that time that affected you?

The idea of space – growing up in Hong Kong, we lived in small space. England offered more space. There was more space among people in the metro. The climate – the fog and snow in England.  The sound – the silence in England, as opposed to the noises in Hong Kong.

Since we moved in1973, compared to my parents, I was too young to be affected by historical events. In the 1960’s, people feared that the Cultural Revolution might invade Hong Kong, so those who left China for Hong Kong continued their journey to the West.  

Q: How do you reconcile the cultural and generational differences?

It’s strange. Since my cousins didn’t leave China, there exists a massive cultural difference between them and me.  Having lived in the West, I perceived things from a more objective angle. But for them in that situation, they were so close that they couldn’t see or to understand the 50’s and 60’s.  You had to be further away. That’s why I became an artist.

Q: I read that your father and your mother once made underwear for a factory in Hong Kong. Tell us more about it.

In the 50’s, Hong Kong was like Shenzhen (a manufacturing region in the south of mainland China) now. The westerners established factories in Hong Kong, which at the time was just some island with fisherman.  The exodus of Chinese people to Hong Kong meant they had to start a new life from scratch. Like others, my parents just wanted to get a job in the factories. Now history is repeating itself.

Q: What artwork are you showing at the 53rd Venice Biennale?

Family Village. When you step inside the gallery, you see screens suspended in the middle of the room like a moon, inside which there is a story of a boy watching his home changing all the time as he is picking bamboos.  Inside the video, children are chanting the Chinese translation of a western song from the 1970’s film Willy Wonka and the Chocolate Factory.

Q: During the 4 years of making Mother of All Journey, has anything changed?

Yes.  You start off taking many photographs, and then you keep editing it to make it smaller until you get the core. The most important bit is the real meat of the project. Similar to making a soup, you have to patient and allow time to condense it to the best bit. I can’t just take a photograph and use it immediately. The period of four years allowed me to develop a distance from my photographs and therefore choose wisely. In the last year, I finally reduced the bunch from 300 to 35-40 based on the content.

Q: What was behind your inspiration?

People take things for granted so much that they feel they don’t need to reflect. My mother’s very old, so I must reflect. Mother of All Journeys has inspired others to start similar projects.  It’s a personal project that touches a large audience.

Q: What’s your current project?

I’m doing an artist residency in Shenzhen. I like that it’s on the border of China and Hong Kong. Sometimes my projects are accidental, and other times, to be inspired, I need to be physically in that particular place.

-Contributed by Wendy Ma

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Posted in Ancestors, Asian, Chinese, Family, Hong Kong, Migration, Photography, Slow art, Slow/fast art, Space, Time | Tagged: , , , , , , , , , | Leave a Comment »

Surprising new direction taken by cadaver artists and Saatchi stars: Sun Yuan and Peng Yu – interview

Posted by artradar on September 16, 2009

HONG KONG CHINESE PHOTOGRAPHY ART

Sun Yuan and Peng Yu, born in the early 1970s and both alumni of the prominent Beijing Central Academy of Art, have a long-established  reputation in Asia for their controversial collaborative installations featuring animals, human tissue and baby cadaver specimens.

In the west they made a big splash in 2008 at the record crowd-drawing Saatchi exhibition of new Chinese art, The Revolution Continues with a satirical work called Old People’s Home (click for video). Both popular and critically-acclaimed, this life-sized 2007 work featured sculptures of decrepit old people “looking suspiciously like world leaders… now long impotent”‘ rolling slowly in wheelchairs around the gallery and occasionally crashing into one another.

Taking a surprising new direction, their exhibition Hong Kong Intervention (Aug 22 – Oct 10) at Osage Gallery delves into the working environments of Filipino domestic workers in Hong Kong.

Each of the 100 Filipino participants took a photograph of a toy grenade placed in his or her employer’s home. Sun Yuan and Peng Yu talk with Wendy Ma about whether or not this experiment in spatial intrusion by Filipino maids creates tensions.

Toy grenade placed in the center of a dining room and the back of the Filipino maid. Image courtesy to Erin Wooters.

Toy grenade placed in the center of a dining room and the back of the Filipino maid. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

AR: What inspired you to make photos with Filipino domestic staff?

Two years ago at a square in Central I observed the mass congregation of Filipino girls. I thought it was a very interesting situation since each one is connected to a family in Hong Kong. I started chatting with them and obtained their agreement to volunteer to do the photo shoots. Through them I could intervene in an relationship.

AR: Why do the photographs include the image of a toy grenade?

To intervene, I wanted to use a toy specifically bought in Hong Kong. It was up to them to place it anywhere inside their owner’s house, e.g. inside a garden, on the bed, blending it with the environment. Then they take a photograph of the scene. The toy is a legal product. When your kid plays with a toy grenade, you might find it cute, not dangerous. It was a chance for the participants to exercise their creativity. We wanted to use a very simple object to show how it can open up possibilities.

AR: Is it just a game or does it carry other implications?

It is a game because there are no real consequences. An example of something that is not a game would be the recent incident when a reporter threw a shoe at George Bush. However, it would’ve been a game had he said, “I’m going to throw it at you, first at your head then at your chest.” By not carrying it out, it would have remained just a concept. If something happens in reality, it changes the environment. But right now our work is only a photograph.

The proposition of the game is neutral. It doesn’t carry implications of danger. Last night someone told me that they treat their Filipino maids like guests.

Hidden toy grenade on the book shelve and the male domestic worker. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

Hidden toy grenade on the book shelve and the male domestic worker. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

AR: Why is the photograph of the back of the worker juxtaposed next to the surroundings?

Actually, neither the person nor the environment is significant. They are entities with no individual characteristics. Instead of specifying a particular being, I just want to describe a phenomenon.

AR: What have you found out about their lives and about contemporary Hong Kong society?

One third of the Filipino population live outside their country. They are a special group in Hong Kong. During the week they enter into the homes of different families. On Sundays, they bond and return to their own world. When they work, they disappear into the families of Hong Kong. They play different roles in their working and living environment. They use their culture to communicate. As for us, we work outside the family and we bond when we return to our home. For them, they enter our families to work. It’s the reverse.

Bedroom and Filipino maid. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

Bedroom and Filipino maid. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

AR: Why is the exhibition called Hong Kong Intervention?

Intervention in Chinese can be small (eating a crab) or large-scale (invading a country). It can be magnified in the imagination of readers. You can imagine the explosive possibilities of the toy grenade, despite the fact  that in reality it cannot explode. How the viewer perceives ‘intervention’ is beyond my control.

Intervention can be a strategy to communicate ideas. Ours is the study of a social phenomenon. It does not necessarily mean invasion or changing a situation as it does in the English expression “tossing a grenade”.

Words acquire different meanings in different situations. They cannot be precise. Words cannot express what you actually feel. So art is not expressed through words or titles but through a different means to pull you closer to the underlying meaning.

AR: Are you concerned that the proprietor might feel violated if he saw the photograph of his home on display?

We had no intention to expose individuals. Like I said, the photos of the maids and the homes are not meant to be specifically meaningful; they only a representation and a portrayal of the mass.

Bedroom of a Hong Kong owner and the Filipino maid. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

Bedroom of a Hong Kong owner and the Filipino maid. Photography by Sun Yuan and Peng Yu. Image Courtesy to Erin Wooters.

AR: What is the role/identity of Filipinos in your work? Creators, participants, or assistants?

I consider all the participants as collaborators: not just Filipinos, but also the audience involved in the discussions. They are common authors of the work. As part of the contract, we don’t have to give credit to them by listing their names as they transferred the copyright to us.

Contributed by Wendy Ma

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Editor’s note: This post is interesting to contrast with a recent exhibition at Para/Site in Hong Kong in which Filipino domestic helpers were invited to receive manicures given by the Australian artist collective Baba International.  Whereas Baba International sought to nurture and engage with their subject physically, the “‘Intervention”‘ exhibition carries intriguing tones of depersonalisation and violence. Baba was keen to explain the intentions behind their work whereas Sun Yuan and Peng Yu step away and allow the viewer to explore and fully shoulder the responsibility for interpretation.

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Posted in China, Chinese, Collaborative, Documentary, Domestic, Family, Gallery shows, Hong Kong, Human Body, Interviews, Migration, Participatory, Photography, Social, Toys, War | Tagged: , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Embedding the Bed in Public Space – interview Hong Kong artist and ParaSite director Tim Li

Posted by artradar on August 19, 2009

HONG KONG ART

Is there anything more private than your bed at home? So why has artist Tim Li been taking his folding bed out in public onto the streets of Hong Kong? Art Radar learns more:

Tim Li, once an architect and now the Chairman of Para/Site Art Space, held a “Dialogue with the Bed” – a solo exhibition and book launch – at the Fringe Club in Hong Kong (Aug 5 – 14 2009).

In a series of panoramic photography of his nylon bed installation in various corners of Hong Kong, Tim demonstrates his endeavor to bring personal space into public space.

Wendy Ma chitchats with Tim Li about his adventure with the “folding bed” and his views on the relationship between the urban environment and public art.

Pigment Ink on canvas

The West Kowloon Promenade by Tim Li. Pigment Ink on canvas. 2000X700mm. HK$28,000

Q: How long and where have you been traveling with your bed? 

3 years, since 2006. I chose the cities by chance. I first used the folding bed idea in Venice, at the Venice Architecture Biennale, and after that several public art projects in Sham Shui Po. In Paris, too. The whole concept was to get people involved in civic change, try to empower people to talk about their living environment and area – a community building exercise in the form of art creation.

At the time, I was working for the Housing Department. Public housing in Hong Kong had spanned 50 years. Now half of people in Hong Kong live in public housing. We regard it as one of the major urbanization tools for Hong Kong.

Nathan by Tim Li. Mixed Media. 2000X700mm. HK$33,000.

Nathan by Tim Li. Mixed Media. 2000X700mm. HK$33,000.

Q: What memorable or striking experiences have you encountered while lounging in the streets of cosmopolitans?

First of all, I was so amazed when I did my work in Mong Kok, on the Pedestrian Street. It used to be a street for traffic until few years ago it became a Pedestrian Street, where people can walk around and enjoy drama and outdoor performance. It’s a good example to illustrate that a public space can be transformed with a bit of management.  You change people’s mentality. I was kicked out at other places, but here at this spot people encouraged you to do things. People even gave me suggestions to play with the structure.

Another interesting and educational encounter was in Times Square (Radar note: an enormous retail and office development by Wharf which incorporates a piazza about which there has been controversy over what belongs to the public and what belongs to the developer). In the past, people deemed it as belonging to the developer owner. After the court case, people realized that these spaces should be used by public. While I was displaying work there, the security came to me and warned, “You’re blocking the circulation.” Unless there were other complaints, I didn’t think it was a problem.

Our Square by Tim Li. Mixed Media. 2000X700mm. HK$33,000.

Our Square by Tim Li. Mixed Media. 2000X700mm. HK$33,000.

Q: What management do you think is best for that?

For public space, negotiation is necessary. You don’t want to be used by several people who dominate the whole space. There’s no right or wrong answer. Flexible management allows possibility.

So even though a government sanctioned the space, it’s not run by the government.

HSBC 2 by Tim Li. Pigment Ink on canvas. 2000X700mm. HK$18,000.

HSBC 2 by Tim Li. Pigment Ink on canvas. 2000X700mm. HK$18,000.

Q: How did people from different parts of the world react to the folding bed idea?

People in Venice have never seen the folding bed. So interestingly, people asked me, “Where did you buy that?” Even in Paris, people posed similar questions, “Where was it made? Did you make it yourself?” They looked at the utilization side of it.

I didn’t encounter friction at all in Europe. People simply thought that I was a student. They were not surprised. But people in Hong Kong were more curious; they wondered if I was shooting a film.

Q: Do you have a favorite city or place? 

Hong Kong. I displayed the folding bed in West Kowloon, Mong Kok, Times Square, Sham Shui Po, and the Anderson Quarry in Sai Kung.

My favorite piece was the tunnel. It was so unique in that it was a space only for circulation. Like the tunnel in other parts of the world, there are neither restaurants nor shops. In a way it’s universal and presents infinite possibilities.

Q: What does the bed symbolize?

I was looking at the history of urbanization in Hong Kong since half of the people live in public housing. When it started 50 years ago, it was built according to a module of a bed. The bed is related to the urbanization process of Hong Kong. Moreover, “bed” is the most private space in our city. Bringing a private space into a public space is the ultimate intervention.

Our City 2 by Tim Li. Pigment ink on acid free paper. 280X700mm. HK$3,000.

Our City 2 by Tim Li. Pigment ink on acid free paper. 280X700mm. HK$3,000.

Q: Does the consistent usage of the color red for your folding bed have any significance?

Red is more prominent. The red, blue and white stripes on the canvas can enhance the power.

Q: And what about the horizontal, strip-lined frame?

I’m an architect, so I could go to different construction sites. I did a set of photographs with my phone, which had the panoramic format. It’s quite intriguing. To capture more of the panorama, I manipulated the images and did a series of ten for another project called My Family.

The 70’s were a redevelopment phase in the urban area in Hong Kong. 20 years later, the buildings were turned into another site. People only remembered about the developers and architects, but not the workers who built it. However, these workers could be some friends of yours, so they were actually part of you. It’s about people’s connection to time and space.

Q: How does your folding bed idea relate to public space?

The folding bed is just a concept to highlight the disappearing aspects of our culture. The main ideas are how to divide public space, how we found our public space, how we use it – these are the foundations of public art. There are many ways to use our public space and to debate about our city. Public art can serve as the medium to communicate with the people: to lead them to think about their living environment as well as to engage them in the discussion of what they want for their living environment.

It’s an attempt to get people to realize that they have ownership – not just responsibilities, but also possibilities that should come in the smallest scale, for communication purpose in revolutions. You can engage people to give their views about something. In Taiwan or other developed cities, public art is an apparatus for civilization, for the development of democratic societies. By pushing cultures, I hope it can be a tool for community building.

More about the Artist behind the Folding Bed

IMG_2637

Tim Li before his artwork. Photography by Erin Wooters.

Q: Is it difficult to combine your role as the chairman of Para/Site with being an artist?

Of course. I started to participate in Para/Site in 1997. Then I joined the Board of Directors in 2000. Since I was supposed to promote art and give opportunities to artists, it was hard to put my own work against others. Due to conflicts of interests, I’ve been low-key about my creations. After we shifted the responsibilities from the director of art space to the creator art space, I have more time for my personal pursuits. On top of studying and research, I started to pick up installation and painting again.

Q: Are you from Hong Kong?

Yes. Educated at the University of New South Wales in Australia with a major in architecture.

Q: How does that affect your art?

The Australian sunshine made me a very positive person [laughs].

Q: What do you think of the art scene in HK?

I think it’s very vibrant, but we need curators to initiate more ideas as well as for marketing and promoting. We have artists, aka the actors, in different areas to create artwork, but curators are the directors who brainstorm a theme for the artwork to appear relevant to a cause. 

For instance, for a theme on Hong Kong traffic, artists may interpret it as bus or taxi, while the curators make sure that the direction will be an interesting one and germane to the context of public space.

Q: Why are you exhibiting in the Fringe and not in Para/site?

Because of the conflict of interest. I want to keep it separate from running a show in Para/Site.

Q: Has Para/Site changed in any way since Alvaro joined?

Yea. We do much more planning. He’ll think of a strategy to make things happen.

Q: Where have you had exhibitions before? Any reviews available?

A few interesting ones are Venice Biennale 2003, Venice Architecture Biennale 2006, Hong Kong-Shenzhen Architecture Biennale 2008. You can also find a list of exhibitions and reviews in my book.

Q: Which artists have inspired you in general and in this exhibition? Have you heard of Tracy Emin?

Architects influenced me more, notably Peter Wilson and I.m. Pei.

Q: When did you know you were an artist?

I don’t even think about it.

Q: How do you see the art scene in Asia evolving?

It seems that the focus is shifting from mainland to other places like Korea and Philippines. It’s a good development and will open up more opportunities and perspectives.

Q: Which art publications do you read/recommend?

Articles and news by the Asia Art Archive, AM Post, Art Map, and Art Asia Pacific.

Q: Tell us about your book?

It incorporates articles about the folding bed idea.

Q: Which is your favourite art museum in Asia?

Miho Museum by I.m. Pei in Kyoto, Japan. I love how the museum is designed as a mountain. The museum and exhibits link with the surroundings.

Q: Do you collect art? Any particular genre or type?

Yes. I like works by designers such as Allan Chan, Freeman Lau, Stanley Wong, Keith Tseng, and artists such as Leung Chi Wo.

Q: Any information would you like about the art world? Is there something that you would like but is missing at the moment?

On the side of public art, there’s missing research on public art. How to value it not just as artwork, but how to appreciate it – not just art for art’s sake, but value it to help the society. How to bring out debates about certain things. Usually these cannot be valued. But people value artwork in money terms. This is the area where we need to incite more debates about art.

Contributed by Wendy Ma

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Posted in Art spaces, Artists as curators, Asian, Books, Chinese, Domestic, Gallery shows, Hong Kong, Hong Kong artists, Individual, Installation, Interviews, New Media, Nonprofit, Open air, Photography, Professionals, Public art, Space | Tagged: , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Catch Palestinian Art in Venice – Islamic art in the spotlight or in a corner?

Posted by artradar on July 29, 2009

Emily Jacir, Stazione 2009

Emily Jacir, Stazione 2009

ART PALESTINE VENICE BIENNALE

The debut of Palestine contemporary art at the 53rd Venice Biennale (June 7th – Sept. 30th) attempts to elevate Palestine art to the international spotlight. This post explores whether Islamic art from Palestine has been marginalized and to what extent the inaugural show  throws light on Palestinian art today.

In the past, Venice played a merchant role as a fulcrum between the Western and the Islamic world. Now, as an artistic realm, Venice gives Palestinian art its virgin step to impress a wider audience in the west.

However, contrary to traditional art, contemporary Palestinian art does not equate to Muslim art, and perhaps that’s why the work of seven participating artists is being featured at the Biennale. To avoid religious controversy, Muslim message is absent, whether or not it’s a true representation of Palestinian art is questionable, but Palestinian art does emerge in a gamut of forms.

Instead of pushing forward a message, it is more about preserving a collective memory. Subject to approval, chef d’oeuvres such as Gregor Schneidor’s enormous black cube, inspired by the Ka’aba in Mecca, did not pass through the religious sensitivity screening.

While accepted in the Muslim community in Germany, it was rejected at the Biennale in 2005 because some viewed it as a terrorist threat. Despite Venice’s ingrained connections to Islam culture, what is representative of all Islamic symbols is still not tolerated at the exposition. 

If the theme does not revolve around Islamic roots, Palestinian artists must borrow other elements from their culture and history to assert a unique statement about their artwork. Free from religious implications, their artwork references Palestinian issues both on a local and global scale, bridging the past and the present.

Among the participating artists at the Biennale, Emily Jacir installs a stazione that encourages cultural exchange between Venice and the Arab world within architectural space and design. Situated on all of the vaporetto #1 stops, stazione provides a link between Venice’s heritage and the Arabic world, with Arabic translations inscribed on the shops in order to inform tourists of the rich origins. 

Shadi HabibAllah, Ok, hit, hit but don't run 2009

Shadi HabibAllah, Ok, hit, hit but don't run 2009

Another artist Shadi HabibAllah, through video and animation of hominoids, delves into the visual perception of natural objects surrounding us in the mechanical state – that work is a living experience, not just a visual reference.

To evoke notions of collective past memories, Taysir Batniji uses multimedia approach by playing the “Date Video”, significant in abstracting a process where time is suspended, as the ticks resonated the length of time since the border closures that forbid him from returning home.

Via photography and video of the panorama of the structural architecture and geography of the Shufhat Refugee camp in Jerusalem, Jawad Al Malhi explores the refugee population that is marginalized and neglected. Since outsiders don’t have access to narrow passages in the camp, the panoramic view enables exploration of the image of camp as well as the entropic nature of the space of the camp. By exploring claustrophobia and containment within the camp, he casts light on the dark side of reality in the land of promise.

Taysir Batniji, Atelier 2005

Taysir Batniji, Atelier 2005

Sandi Hilal and Alessandro Petti employ a sound installation device to explore the contemporary spatialization of urban centers. They take a dialogue in the dark approach, where the visitors enter a black-out room, blinded and only able to hear murmurs and cries of recorded discourse of what it is like to live in the Palestinian community. Heartbeats and musical interventions compounded the effect further. These two artists endeavor to illustrate the Ramallah Syndrome, which references the illusion of the new spatial social order and economic opportunities after the Oslo peace process. They question how Ramallah maintains as the city of Normalcy despite Israeli occupation and daily destructions.

Last but not least on the list of exhibiting artists, Khalil Rabah applies the Biennale idea to his work “A Geography: 50 Villages -The 3rd Riwaq Biennale”. This imaginary biennale takes place in the public space of 50 Palestinian villages, all of which are characteristic of ancient and original architecture and archways. While it rethinks confinement in physical space , it also runs parallel with Riwaq’s goal to protect and promote cultural heritage in Palestine. Meanwhile, by omitting large-scale and formal artistic presentation, it protests against the homogenization of the standard in the international art market. Moreover, it reexamines the biennale culture and ways to link Palestine art with the rest of the world.

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Contributed by Wendy Ma

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Posted in Biennials, Calligraphy, Electronic art, Fantasy art, Islamic art, Italy, Palestinian, Photography, Religious art, Sound art, Time, Venice, Video | Tagged: , , , , , , , , , , , , , , , | Leave a Comment »

80 per cent of Iraqi artists live elsewhere – Creativity vs Destruction review

Posted by artradar on July 23, 2009

IRAQ ART REVIEW

Around 80 per cent of Iraq’s artists now live elsewhere but many are still driven to explore events in their former homeland, as is shown in Creativity vs Destruction, a group exhibition of Iraqi art in Edinburgh, part of the Reel Iraq Festival. A review in the Scotsman explains that although the title pits creativity against destruction, the work displayed suggests a more subtle relationship between the two.

Here is an extract from the review:

Hanaa Mal Allah, who is regarded as one of Iraq’s foremost female painters, left Baghdad in 2006 under the Scholars at Risk Scheme which helps academics whose life or work is threatened in their home country. Her two large canvases, from a series called Vivid Ruins, are creative works born of destruction – canvas which has been burned, cut, patched together and pierced with threads and twigs. Hung in the middle of the Roxy’s subdued, ecclesiastical space, they are both painful and beautiful.

Hanaa Mal-Allah, The Map of Iraq 2008

Hanaa Mal-Allah, The Map of Iraq 2008

In a small, darkened side chapel, she presents three smaller works, including a book in which the pages, though similarly damaged, show fragments of Arabic writing and patterns. They speak of the way a culture is destroyed by the looting of its artefacts and wrecking of its sites; how its sense of itself is reduced to fragments. This is complex, mature work, elegiac rather than angry – all the more remarkable for being achieved in the midst of ongoing destruction.

Wafaa Bilal takes a more confrontational approach. Arrested and tortured for his political artwork under Saddam Hussein, he now lives in the United States. He lost his father and brother in the most recent war.

Wafaa Bilal dodges paintballs

Wafaa Bilal dodges paintballs

In Domestic Tension: Shoot an Iraqi, an interactive performance work, Bilal lived in isolation for 31 days in a Chicago gallery where visitors – or viewers online via a 24-hour webcam and automatic setup – could operate a paintball machine to fire at him at any time. The response was immense, and polarising. More than 60,000 shots were fired, while a group of self-appointed “protectors” worked shifts online to point the gun away from him.

 

The project received overwhelming worldwide attention, garnering the praise of the Chicago Tribune, which called it “one of the sharpest works of political art to be seen in a long time,” and Newsweek’s assessment “breathtaking.” It spawned provocative online debates and ultimately, Bilal was awarded the Chicago Tribune’s Artist of the Year Award.

Buy book here: Wafa Bilal's life journey Save an Iraqi

Buy book here: Wafa Bilal's life journey Save an Iraqi

In the film shown here, he speaks matter-of-factly about that experience while dodging a barrage of paintballs behind a plastic shield. The work captures something of the sense of living under fire, while showing that interactive art, when it is done well, can do what good art has always done: make us understand something important in a new way.

 

 

 

 

Sama Alshaibi, an Iraqi-Palestinian artist who is now a naturalised American, uses her work to explore the complex issues which arise from her nationality. Her film Diatribes, which intersperses her own dialogue with US broadcasts from the time of the bombing of Baghdad, feels raw and unresolved – understandably so.

To Eat Bread, Sama Alshaibi

To Eat Bread, Sama Alshaibi

Her photographs use more oblique means. In her Birthright series, which focuses on Palestine, and Between Two Rivers, about Iraq, she uses her own body as a symbol of a country subject to damage.

The Loss, Sama Alshaibi

The Loss, Sama Alshaibi

Contemporary art is sometimes described as self-indulgent, but the pressure of the political circumstances give the works in this show an urgency and vitality. Yet it’s wrong to expect artists to produce answers; these are individual responses, each is the product of the artist’s own experience and concerns.

 

 

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Posted in Activist, Collaborative, Collage, Human Body, Interactive art, Iraqi, Nationalism, Participatory, Performance, Photography, Political, Reviews, Shows, UK, War | Tagged: , , , , , , , , , , | Leave a Comment »

Lisa Reihana’s electronic Maori art at Anna Landa new media biennial 2009 Australia – video

Posted by artradar on July 9, 2009

NEW ZEALAND DIGITAL ART AUSTRALIA

Combining ancestral culture and slow art with new media

Mâori artist Lisa Reihana (born New Zealand 1964, lives  Auckland) has produced an intriguing and inspiring body of work collectively called Digital marae (2001,2008) which is now on show in Sydney at the Art Gallery of New South Wales as part of the new media biennial, the Anna Landa award.

Reihana by her own admission likes to work slowly so she is giving herself until 2020 to complete this piece which will comprise life size prints of female, male and transgender figures/deities who will be exhibited  between panels of digitally-manipulated patterns taken from 70s textiles and recombined to form Maori patterns.

She believes that there is “far too much stuff” in the world and that each work that she makes must have a strong reason for being.

As well as a fascination with gender, Reihana’s works reference the inclusiveness of the Maori culture in which there is space for everyone.

The marae is an ancestral home for Mâori people, a meeting space and a site for exchange. Her life-size digital prints depict friends and family dressed as male deities (atua) that appear in Mâori creation stories. This Digital marae is a double of the original meeting house, but it is also a transformation.

Lisa Reihana

See the works being hung and listen to Reihana explain how Maori idiom acts as inspiration for her contemporary new media artworks: the surfboard under the feet of Maui, the stream of city lights in the background of Urban warrior, the astronomical imagery in Ranginui and the 19th-century suit in the cross-gendered Dandy.

Video Anna Landa award 2009 Lisa Reihana

See also the excellent 10 minute video made in 2007 for the Elizabeth A. Sackler foundation for Feminist Art in which Reihanna talks about the Mahuika, the fire goddess and other works.

victor_resized

About the Anna Landa Award

Art Gallery of New South Wales, The Domain, Sydney, Australia – 7 May – 19 July 2009

The Art Gallery of New South Wales is currently exhibiting Double Take, the third Anne Landa Award, which was the first biennial exhibition in Australia for moving image and new media work, with an acquisitive award of $25 000. The award was established in honour of Anne Landa, a Trustee of the Art Gallery of NSW who died in 2002.

The artists in this year’s exhibition consider what it means to transform the self into another persona – as a doppelgänger, a karaoke performer, an avatar, a robot or a fantasy alter-ego.

  • TV Moore, Gabriella Mangano and Silvana Mangano create private performances on video
  • Lisa Reihana’s digital photographs present friends and family posing as ancestral Mâori spirit figures
  • Mari Velonaki creates robotic avatars
  • Cao Fei and Phil Collins bring together loose collectives of people around a desire to adopt imaginary identities

These performances are not the pure fantasies of popular digital culture, where it is so easy to masquerade as another persona. These artists are more circumspect. Real time lurks within. This is the ‘double’ – because while the performances have a presence in our everyday world, they also take an imaginary guise. They shuttle between two worlds: reality and fantasy.

The exhibition includes video, interactive robotics and digital photography.

Watch curator Victoria Lynn talk on video about Double Take

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Posted in Electronic art, Emerging artists, Museum shows, New Media, New Zealander, Photography, Slow art, Video | Tagged: , , , , , , , , , , | Leave a Comment »