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Archive for the ‘Indonesian’ Category

Tyler Rollins names top Asian artist line-up for new season

Posted by artradar on September 19, 2010


CONTEMPORARY ART SOUTH EAST ASIA ART PROMOTION EXHIBITION SCHEDULE

Tyler Rollins Fine Art has announced its 2010-2011 exhibition schedule. The gallery will present solo exhibitions by four of the most highly respected artists from the Southeast Asian region starting from 16 September, this year.

Tyler Rollins Fine Art is a gallery in New York’s Chelsea area that has a primary focus on contemporary Southeast Asian art; one of the art world’s most culturally diverse and dynamic areas. As the gallery says, its objective is to put the spotlight on some of the most exciting trends in contemporary art, drawing attention to the interconnectedness of today’s globalised art world and fostering inter-cultural dialogue between the East and West.

“Rollins’ timing is perfect: while prices for Chinese works dropped in the fall auctions, Southeast Asian art broke records.” Contemporary Art Philippines

The gallery will first show the Filipino artist, Manuel Ocampo, the most internationally-know contemporary artist from the Philippines. Ocampo has been a vital presence on the international art scene for over twenty years and is known for fearlessly tackling the taboos and cherished icons of society and of the art world itself. Marking his sixtieth solo show, Ocampo will be presenting new paintings and woodcut panels featuring traditional Christian iconography combined with secular and political narratives.
“The theme that comes up again and again is of figures that connect to a sort of myth-induced stereotype, rendered iconic but bludgeoned into a farcical conceptual iconoclasm made absurd by its exaggerated impotence as a carrier of meaning or the esthetics of politics. The paintings are a comment on desire, as painting itself is an object accustomed to this wish of being desirous, yet in the series they have a knack of providing some difficulty to the viewer as the conventions of painting are dismantled to the point of ridicule.” Tyler Rollins Fine Art

Following Ocampo, is Vietnam’s most prominent female contemporary artist, Tiffany Chung. Chung, noted for her sculptures, videos, photographs and performance work, will showcase her works at Tyler Rollins from 14 November to 31 December this year. Inspired by maps of urban regions, Chung’s solo show at the gallery explores the topographic after-images of some of the past century’s most traumatic conflicts.

'Berlin Wall', 2010, embroidery, painted metal grommets, and buttons on canvas. The maps that Chung is showcasing tell us about our relations with the past and our visions of the future. Image courtesy of Tyler Rollins Fine Art.

 

Moving away from Southeast Asian art, Tyler Rollins Fine Art will also present works by Tracey Moffatt, an Australian artist who is one of today’s leading international visual artists working in photography, film and video. Many of her photographs and short films have achieved iconic status around the world; Moffatt takes her inspiration as much from popular culture and the idea of fame and celebrity as she does from art history.
In January 2011, Tyler Rollins will be featuring her recent photographic series, Plantation, as well as Other, the final work in her video series inspired by Hollywood films.

'Plantation (Diptych No. 1)', 2009, digital print with archival pigments. 'InkAid', watercolor paint and archival glue on handmade Chautara Lokta paper. Tracey Moffatt's eerie pictures delve into a troubled history of exploitation. The man in the image is an alien, an outsider who is not welcomed into the colonial-style house. Image courtesy of Tyler Rollins Fine Art.

As a finale to this artist line-up, Tyler Rollins will be presenting Agus Suwage from March to April, 2011. Suwage is often named as one of the most important Indonesian contemporary artists. Although little of his work has been seen in the U.S., it has been exhibited around the world over the past few decades and is included in most major collections and surveys of Indonesian contemporary art.

Suwage's paintings explore the predominant theme of the self-portrait, employing the artist’s own body and face in a number of guises to address questions of identity and change in his surrounding socio-cultural condition. 'Playing the Fool' (2004) is the artist’s continuing exploration into violence, pain and joy. Image courtesy of Tyler Rollins Fine Art.

JAS/KN/HH

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Posted in Art spaces, Australian, Filipino, Gallery shows, Indonesian, International, Lists, Painting, Performance, Photography, Promoting art, Southeast Asian, Video, Vietnamese, Wood | Tagged: , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Comic art of Popok Tri Wahyudito portrays scenes of transport calamity

Posted by artradar on September 1, 2010


GALLERY SHOWS COMIC ART DRAWING INDONESIA

In July this year, Valentine Willie Fine Art (VWFA) partnered with Kuala Lumpur’s The Annexe Gallery to bring “BERGERak” to Malaysia. In his first Malaysian solo, Indonesian artist Popok Tri Wahyudi, uses “Jogja comic style” to create paintings which narrate the experiences of “cattle-class” airline travellers and other mass transport users. His work is accessible to a wide audience because of its familiar subject matter and simple, colorful presentation.

'Please Let Me Go', 2010, acrylic on canvas, 40 x 188 cm. Image courtesy of VWFA.

'Please Let Me Go', 2010, acrylic on canvas, 40 x 188 cm. Image courtesy of VWFA.

“Popok Tri Wahyudhi’s works in his first Malaysian solo exhibition are stories about commuting, travelling, human mobility and migration. Presented in a wide range of media, from paintings and drawings to woodblock prints, silkscreen on canvas and mini sculptures, these bittersweet and sometimes macabre narratives negate the glamorous images of the jet set…” Valentine Willie Fine Art

The artist is one of the founding members of Apotik Komik, an artist group formed in 1997 by thirteen students from Indonesian Institute of the Arts, Yogyakarta. The group first created mural work and then moved into printing comics, publications more visual and alternative than what was available in Indonesia at that time. Their style, influenced heavily by popular culture, is known as “playful”.

'...oops!!!', 2010, woodcut on paper, 79.5 x 54.5 cm. Image courtesy of VWFA.

'...oops!!!', 2010, woodcut on paper, 79.5 x 54.5 cm. Image courtesy of VWFA.

He is most well known for portraying Indonesian life and political situations in a sinister comic light. However he has worked with international subject matter, most notably during artist residencies at California’s 18th Street Art Center in 2001 and the Akademie Schloss Solitude in Stuttgart in 2007. In addition to making paintings in his signature comic style, he has also worked on large scale wall art and created and exhibited three-dimensional pieces.

Popok Tri Wahyudi was born in Mojokerto, East Java, in April, 1973.

KN

Related Topics: Indonesian artists, Southeast Asian artistsgallery shows, drawing

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Posted in Artist Nationality, Comic, Drawing, Events, Gallery shows, Indonesian, Malaysia, Painting, Political, Pop Art, Popok Tri Wahyudi, Sculpture, Southeast Asian, Urban, Vehicles, Venues | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Myanmar artists access international art community, Art Radar speaks to Aye Ko about +ROAD

Posted by artradar on August 3, 2010


ART PROFESSIONAL INTERVIEW MYANMAR ARTIST AND ART SCENE

Late last month, Art Radar spoke with Nindityo Adipurnomo, one of the executive directors of Cemeti Art House, about the recent “+ROAD” collaborative project and exhibition between five young artists from Myanmar and five from Indonesia. He presented our readers with valuable insight into the Indonesian art climate and his perspective on the project.

Art Radar Asia thought it important to find out what is going on in Myanmar, so we contacted Aye Ko, Executive Director of New Zero Art Space and one of the participating artists in the exhibition. Here is what he had to say…

Aye Ko with some of his paintings

Outreaching to one of the most prestigious art centers in Asia

The reason why Aye Ko initiated the “+ROAD” project, as he said, was because he knew that Cemeti Art House is one of the most important art centers in Asia. He had had his first experience with Cemeti Art House when he invited the two executive directors, Nindityo Adipurnomo and his wife Mella Jaarsma, to the ASEAN Contemporary Art Exchange Program in 2009, where New Zero Group tried its best to build mutual understanding and connections with Cemeti. The project was initiated as a further step towards collaboration.

Aye Ko was keen for New Zero Group to learn from Cemeti Art House. He says,

The whole project was what we asked Nindityo for. The detailed program was planned by Cemeti Art House. As you know, Cemeti Art House’s experience is about twenty years, but honestly New Zero is just green. That’s why we need to learn from them.

Access to a passport the major selection criteria for Myanmar artists

According to Aye Ko, the most important consideration in the selection of Myanmar artists to participate in “+ROAD” was whether the artists held a valid passport, which is very difficult and costly to obtain in Myanmar. The second consideration was whether the artists could concentrate on their artwork and be serious about it. The final consideration: selecting a variety of artists who produced different genres and styles of work.

The “+ROAD” project ran for two weeks; an exhibition followed. Although two weeks is not a long time, Aye Ko did have a chance to observe the Indonesian art scene, culture and developing environment, especially during the workshops, when he and the other artists had friendly conversations and shared their knowledge, opinions and ideas. He attributes their successful communication to patience, understanding and a passion for arts, especially new media and contemporary art.

When Aye Ko and other artists brainstormed ideas in workshops, they didn’t know these ideas would be used to put together an exhibition; the news came as a surprise as well as a headache when the Cemeti organisers broke it. The artists began to seriously discuss their ideas: ways of presenting them as well as the use of materials, lighting and space. Aye Ko explained that this process is how great artworks are created and how artists gain respect and admiration from each other.

Myanmar artists need to learn from their Indonesian counterparts

Presentation of ideas and reflections on society were usually different for each of the artists involved in the “+ROAD” project, who had different ideas and emotions because of their unique social-cultural backgrounds and corresponding identities, but Aye Ko appreciated the differences. As he explains,

The sense of art could be promoted through sharing. Different ideas could also help [us] to understand more about their passion and identities. We also have an opportunity to oppose a view point.

Aye Ko felt that two weeks were a rather short period of time in which to brainstorm ideas and produce a piece of artwork, but overall he enjoyed the experience. It gave him the opportunity to discover different ideas and styles in others’ artwork and to learn from the Indonesian artists. As he explains,

I saw how hard working the artists from Indonesia are. I think the Indonesia artists concentrated a lot on their art and the ideas and they feel deeply about their art. I feel that we, Myanmar artists, need to work more, concentrate more and improve our communication.

Aye Ko’s view of the Myanmar art scene and future prospects

Aye Ko believes that projects like “+ROAD” are crucial for educating Myanmar artists and exposing them to international art practices and standards.

[The] Myanmar art scence is isolated from other countries. It needs to develop internationally and take time to develop enough for [the] international [art community]. Indonesian artists are catching up with international artists. [The] international art society is interested in Indonesia artists, in my opinion. There are many museums in Indoneisa but there is only one in Myanmar.

This project is a very crucial event, not only for me but also for New Zero Art Space, Myanmar artists and arts, and new generation artists. Because our country is isolated, it can [be] directed from an isolated country to a free and open art society. With this hope, I am trying to do different types of projects which can give [me] more knowledge.

[By] displaying these exchange programs, Myanmar artists knock the door of international art society for the first time.

As I said, I am planning to make this kind of event in Myanmar. We already did the Nippon-Myanmar Performance Art Exchange (2001/2005/2009), the Hong Kong-Myanmar Performance Art Exchange (2010), the ASEAN Contemporary Art Exchange (2009), and the Artists Residency Program (2010). There will also be the Mekong Contemporary Art Exchange in Vietnam and Bangkok this month. These events motivate me to do more art events continuously in order to promote international standards for local artists and new generation artists.

CBKM/KN

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Posted in Art spaces, Artist Nationality, Artist-run, Collaborative, Directors, Indonesian, Interviews, Medium, Multi category, Myanmar/Burmese, New Media, Nindityo Adipurnomo, Professionals, Styles, Z Artists | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

27 contemporary Southeast Asian artists featured in ASEAN-Korea photo exhibition

Posted by artradar on July 28, 2010


KOREAN ASEAN CONTEMPORARY PHOTOGRAPHY EXHIBITION

Created to showcase the range of dynamic contemporary photography coming from Korean and Southeast Asian artists, Emerging Wave“, currently on view at the GoEun Museum of Photography in Busan (South Korea), features works from 27 artists ranging from emerging creators to established veterans.

Established in March 2009, the ASEAN-Korea Centre promotes both cultural and economic cooperation between Korea and the ten ASEAN (Association of South East Asian Nations) member countries. The organisation  recently partnered with Seoul Art Centre’s Hangaram Art Museum to open their 2010 photo exhibition which features 27 artists from 11 countries.

The exhibition, which is the second since ASEAN-Korea Centre’s launch, exposes the international community to new work by some of Southeast Asia’s brightest contemporary photographers. While many of the participants are veterans, the exhibition gives younger artists exposure to the contemporary art scene of a major city such as Seoul.

“Emerging Wave” attracts artists from all over ASEAN region

For example, for emerging Bruneian photographers Hirfian Hussain and Akmal Benangsutera, the exhibition is an opportunity to showcase the budding photography scene in their home country, as well as a chance to connect with dedicated artists from outside of Brunei.

Artists well-established in other media also make up this year’s selected names such as Burmese performance and installation artist Po Po. While not considered a prolific artist – he has had only two solo exhibitions since 1987 – his work is thoughtful and full of depth. As an artist who works with different media there is much crossover within his work. With his photography he employs elements of cubism, a movement he considers to be painting’s “highest state of intellectual approach.”

Po Po, Searching for Identity: Bottle # 1, 2002-2007, C-print, 167 x 305 cm

Po Po, 'Searching for Identity: Bottle # 1', 2002-2007, C-print, 167 x 305 cm.

“How can I make cubist photos which present every aspect of a thing? These works are not objects of material.  They are objects of mind”.

Although in an article on the Myanmar Times website Po Po states his distinterest in “flashy technology or visual hype”, his selected photos demonstrate his willingness to experiment with newer media to create complex, visually stimulating images without losing the sincerity of his message.

Like Po Po, Singaporean artist Mintio incorporates multiple overlapping angles in photos from her “Concrete Euphoria” series (2008-2009).

Mintio, Kuala Lumpur City Centre, 2008, D-print, 152 x 122 cm

Mintio, 'Kuala Lumpur City Centre', 2008, D-print, 152 x 122 cm.

In spite of being relatively young Mintio, who got her start at a major commercial studio at age 16, has already created a stir with her documentation of Asia’s largest cities using long-exposure techniques. For Mintio, the process is about both rediscovery and finding the unknown in familiar things.

“At the end of the day, no matter how familiar we think we are with a person or a place, there always will be jewels left undiscovered. Perhaps the answer of what a place or city means might just be a continuous journey of finding those jewels.”

Also on display is work by fellow Singaporean Zhao Renhui, a resident artist and member of the Institute of Critical Zoologists. Zhao channels his fascination with man’s perception of animals into photos sometimes depicting live or taxidermy creatures, and other times depicting man’s often futile attempts to be at one with nature. In an interview with Asian Photography Blog, Zhao expresses the idea that photography is a medium through which people “relate to animals and the world”. At the same time it is a medium which “blurs the distinction between fact and fiction”. In one particular image he presents a zoologist who appears nearly invisible with the aid of a camoflague cloak and photo manipulation.

Zhao Renhui, Tottori Sand Dunes, 2009, archieval piezographic print, 84 x 121 cm

Zhao Renhui, 'Tottori Sand Dunes', 2009, archieval piezographic print, 84 x 121 cm.

In doing so, Zhao presents a surreal image as reality and challenges the validity of photography as a medium for depiciting truth. For the artist, reality in photography is illusory and constantly in flux. Viewers must try to make sense of the natural, scientic world through a manipulated, and possibly false, image.

A fascination with perceptions of truth also permeates the photographs of Thai artist Dow Wasiksiri and Vietnamese artist Richard Streitmatter-Tran. While Streitmatter-Tran makes no attempt to hide the artifice of his composite images, Wasiksiri’s saturated photos capture a side of Thai culture that he feels foreigners are not exposed to when viewing the “styled and staged” images of Thailand. According to the artist’s statement on his website:

“Visitors are presented with contrived, idealized images of Thainess by Thais ourselves … countless published views of Thailand are staged and styled. The contrivance and the reality rarely match, leading to startling juxtapositions”.

In presenting what he calls the “unexpected moments”, Dow aims to show unabashed ‘Thainess’ with humor and unself-consciousness.

Indonesian photographer Angki Purbandono makes use of what he calls a “freestyle” approach which allows him to employ methods ranging from collage to the scannography technique used in “Avocado Horse” (2010). Even so, Purbandono doesn’t separate himself from other photographers too much.

“Just like other people working with photography, I play with objects, considering light as important and employing a dark room to print my work.”

Angki Purbandono, Avocado Horse, 2010, Scannography, 100 x 100 cm

Angki Purbandono, 'Avocado Horse', 2010, scannography, 100 x 100 cm.

Korean artists well represented in “Emerging Wave”

Although most of the eleven countries are represented by two artists, organisers made sure to give Korean artists plenty of additional exposure. Bright candied flora populate the work of Koo Seong Youn while Hyun Mi Yoo seems to suspend falling objects in time with skillful compositions. The warped perspectives of Zu Do YangWawi Navarroza’s impersonation of Mexican artist Frida Kahlo, and “real vs. unreal” themes explored by artist Lee Yeleen add to the diversity of subject matter and style. Given that they were chosen for their talent and thoughtful innovation, it comes as no surprise that “Emerging Wave” participants turn the idea of photography on its head. With their photos they call on viewers to question the factual nature not just of the images they view but also the experiences which they have come to accept as normal and routine.

Koo Seong Youn Ht01 (+ Ht02), C-Prints, 2009, 120 x 150 cm

Koo Seong Youn, 'Ht01 (+ Ht02), C-Prints, 2009, 120 x 150 cm.

Other artists included in the show are Koreans Choi Jung Won, Lee Won Chul, and Nanda; Laotians Manichanh Pansivongsay and Phonephet Sitthivong; Indonesian artist Arya Pandjalu; Filipina artist Bea Camacho; Malaysian artists Liew Kung Yu and Tan Nan See; Burmese artist Thit Lwin Soe; Tanapol Kaewpring; Vietnamese artist Le Kinh Tai; and Cambodians Sok Sophal and Tralong Borin.

The exhibition has moved from the Hangaram Art Museum to the GoEun Museum of Photography in Busan and will close on 8 August.

EH/KN

Related Topics: Southeast Asian, photography, museum shows

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Posted in Asian, Connecting Asia to itself, Emerging artists, Indonesian, Korea, Korean, Laoation, Malaysian, Museum shows, Museums, Myanmar/Burmese, Photography, Singaporean, Southeast Asian, Thai, Vietnamese | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Nindityo Adipurnomo talks with Art Radar on “+Road” collaboration with Myanmar artists, “gambling spirit” of Indonesian collectors

Posted by artradar on July 21, 2010


ART PROFESSIONAL INTERVIEW INDONESIAN ART EVENTS

In an Art Radar Asia exclusive interview with Cemeti founder Nindityo Adipurnomo, we hear the fascinating story of their latest venture working collaboratively with artists from Myanmar.  Read on to learn how cultural conflicts and artistic disappointments were eventually resolved.

New Zero Art Space in Myanmar and Cemeti Art House in Indonesia joined hands in June this year to present the collaborative project and exhibition “+Road|5 Myanmar Artists + 5 Jogja Artists in Yogyakarta.

Within a tight schedule of two weeks, five Burmese artists and five Indonesian artists interacted and produced performances, videos and installations.

These creations acted as a language through which the two distinctive cultures could communicate their differences, resolve conflicts and move closer to mutual understanding.

The five participating Myanmar artists included Aye Ko, (Executive Director of New Zero Art Space), May Moe Thu, Htoo Aung Kyaw, Nwe (Thin Lei Nwe) and Zoncy (Zon Sapal Phyu). The five Indonesian artists were Doger Panorsa, Ikhsan Syahirul Alim (Ican), Restu Ratnaningtyas, Ristyanto Cahyo Wibowo and Wibowo Adi Utama.

To understand more about how the collaborative project came into being, how the event was viewed by the local art community, and to gain some insight into the Indonesian art scene, Art Radar Asia spoke with Nindityo Adipurnomo, one of the executive directors of Cemeti Art House.

+Road| 5 Myanmar Artists + 5 Jogja Artists, a collaborative exhibition currently being held at Indonesian art gallery, Cemeti Art House.

From a commercial art promotion to a cross-cultural art exchange project

Nindityo Adipurnomo explained that the idea of collaboration between the two art spaces was initiated by Aye Ko, Myanmar artist and director of New Zero Art Space and Community New Zero Art Space. Ko thought that, by hosting a project of this kind, New Zero Art Space might land an exchange grant from the Asian Cultural Council in New York. With this in mind, Ko proposed the idea to Mella Jaarsma and Nindityo Adipurnomo, co-owners/coordinators of the renowned Indonesian gallery Cemeti Art House and winners of the 2006 John D. Rockefeller 3rd Awards, who expressed a keen interest.

Art censored in Burma

The couple saw “+Road” as an excellent opportunity to develop networks within regions such as Myanmar. They had learnt much from New Zero Art Space and they had been seeking opportunities to cooperate with them since attending the New Zero Art Space organised 2007 ASEAN Contemporary Art Exchange Program, an event open only to members of the space. Of the programme, Adipurnomo recalled how each of the artists, gallery owners and art activists who participated had to bring along a single painting of a limited size with no political message. The night before the event, the Burmese police came and censored the art works on display, and removed the works of four Burmese artists. Despite this horrific episode, the programme was fruitful; each of the art activists present conducted informative talks.

In addition, “+Road”‘s aims were in line with the project-based platform Cemeti Art House has been working under since the beginning of 2010. This new platform focuses on an alternative approach to art and society in Indonesia. They have a successful model to follow; Landing Soon (2006-2009) was a three year exchange program in which one Dutch artist and one Indonesian artist resided in Yogyakarta and received assistance, guidance, and support from the studio manager through weekly progress reports.

“The reason [for launching the new platform] was because we were fed up with all the exhibition models, art fairs, auctions in Indonesia; [these events] never pay attention to invest in a kind of  healthy regeneration of the art scene. No, I’m one hundred percent sure that they do not realise this. The Indonesian commercial art scene has been investing in promotion only.” Nindityo Adipurnom

Conflicting goals of Burmese and Indonesians

However, it turned out Aye Ko wasn’t thinking about the kind of collaborative exhibition Adipurnomo had in mind. Basically, he just wanted to use Cemeti’s exhibition space for a group exhibition of five Myanmar artists and five Indonesian artists, where published catalogues could distributed. His commercial approach to the collaboration, which did not aim to provide any platform for meaningful interactions among artists, was certainly not what Cemeti Art House wanted.

“We did not want to only organise a promotional exhibition that has no interesting curatorial subject, not being involved in how artists go through their process before presenting their works in exhibition. And so we, in the end, asked [the artists] to just come to Yogyakarta; not bring any paintings with them. Instead, each of [the artists] should be well prepared with an individual artwork presentation in Power Point to see what we can do together.” Nindityo Adipurnomo

Jaarsma and Adipurnomo tried carefully to intervene and transform the  cooperation into a “mutual exchange project” instead: a program involving short events such as artists’ talks, discussions, workshops and master classes, allowing both groups of artists to understand each other better and create possibilities for a deeper collaboration, with an exhibition as the end goal. And in Jaarsma and Adipurnomo’s eyes, it was a success. “+Road” became a truly collaborative project for the ten artists involved, where they could engage themselves in intensive cultural exchanges and meaningful interactions.

Mix of talents strongly affects resulting artwork

The choice of the five Burmese artists and the five Indonesian artists was made separately by New Zero Art Space and Cemeti Art House respectively. Adipurnomo launched an open application, attracting nearly seventy artists, and selected five from this group. He admits to being disappointed with the choice made by New Zero Art Space. Among the five Burmese artists, only two were professional artists, while the rest of them were new members of New Zero Art Space and were very amateur beginners. In contrast, the Yogyakarta artists selected by Cemeti Art House had a lot professional experience.

Disappointment at Cemeti

“[The Burmese artists] are bad painters: they cannot draw, have no sense of colour and have, in fact, a very superficial sense of  exploring materials… While our local Yogyakarta artists you can see, … that they were very well trained academically, strong and skillfull in model drawings, sketches, colours, well experienced in treating materials with good sense.” Nindityo Adipurnomo

Burmese artists favour performance art, political art

Although the Burmese artists were generally inexperienced painters, their strength lay in performance art, an artistic skill which the Yogyakarta artists were either still developing or not interested in exploring.

“My very personal observation was that the artists from Yangoon were very much into performance art. They are very direct, expressive and always fulled of political intentions in their performance. They really use their body as the most direct tool and medium…. It often becomes a physical movement that is very close to a dance performance. One of our local artists participating in this project was [hesitant] to join the workshop on performance!” Nindityo Adipurnomo

This mix of opposing artistic strengths, differences which became very apparent during the workshops, influenced what was produced for the exhibition finale. “+Road” showcased a lot of video works and photographs, and a smaller number of installation and performance pieces, with no paintings at all.

Zon Sapal Phyu's 'Revolution of Own Space' (mixed media).

Aye Ko's 'No Money, Hungry, Hard Eating' (photography, video).

Wibowo Adi Utama's 'Art-NARCHY' (video).

Ikhsan Syahirul Alim's 'Commando Dance' (video, karaoke).

More opportunities open up future collaboration

Overall, Cemeti Art House viewed the collaboration as a successful pilot project, achieving its aim of engaging artists from two cultures in interactions that led to a gradual mutual understanding.

“[The] major understanding [the artists] did have was cultural dialogues. This is something that I find you can not just improvise in an Internet facilitation. You really need to [be] facing each other. Building up your assumptions, making a lot of missunderstandings and opening up conflicts, so that in the end you will understand each other better. We did ask every Indonesian artist to be a partner everyday by sitting on the same motorcycle – one motorcycle for two artists – during the two week intensive dialogue…. The time was just too short for so many reasons. But now we know better how to handle and open up more networks with young artists, who are really willing to continue in a deeper context.” Nindityo Adipurnomo

Working towards a healthy regeneration of the Indonesian contemporary art scene

Adipurnomo considers Cemeti Art House to be ground-breaking in promoting a healthy regeneration of the Indonesian contemporary art scene, which has grown largely commercially up to this point. From “rumours and a very quick-glimpse analyzation and observation”, he suggests that banks have been gaining control of the Indonesian art market.

Banking money makes a mark in the Indonesian art market

“In the beginning, [art] was dominated by rich people around the tobacco industry. Of course, Dr. Oei Hong Djien was the respected ‘pioneer’ of the Indonesian collectors, among many others who were more nationally known; Dr. Oei Hong Djien is going international quickly. He was also very generous in educating and influencing many other rich Chinese people in the tobacco industry to invest their capital in art. Starting from that mile stone, Indonesian art dealers and collectors [were] growing fast. Most of [these collectors] were hunting names instead of, you know, a ‘quality’. They created many kinds of tricks in order to get as many ‘big names’ as possible, which they could easily call ‘masterpiece’ makers. Auctions and art fairs were becoming a medium for them to gamble in so many tricky ways. This rapid growth of gambling spirit stimulated many other rich people, out of this tobacco industry, to borrow money from banks to join this gambling. That is the way banks are now getting involved. A lot of bankers started to invest their capital in the arts.” Nindityo Adipurnomo

New Jogyakarta Art Fair attracts outside collectors

With the opening of the Jogyakarta Art Fair recently, art dealers and bankers, many of whom had never visited the region before, flocked to Cemeti Art House to see what was happening. This is, perhaps, further evidence that the Indonesian arts scene is commercialising.

“Cemeti Art House is considered to be ground-breaking in promoting a healthy regeneration of the art scene. We have only been ‘fighting’ for that faith for so long. Of course, we are not the only ones. There are many others, such us Ruang Rupa in Jakarta, and the new comers like JARF (Jatiwangi Artists in Residence Festival), Forum Lenteng, and many other smaller scale [organisations] who come up and disappear and come up with different formulas [only] to dissappear again.” Nindityo Adipurnomo

CBKM/KN/KCE

Related Topics: Myanmar artists, Indonesian artists, art spaces, collaborative art

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Posted in Art spaces, Artist Nationality, Artist-run, Business of art, Collaborative, Collectors, Events, Gallery shows, Indonesia, Indonesian, Interviews, Multi category, Myanmar/Burmese, Nindityo Adipurnomo, Performance, Promoting art, Venues | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment »

Is Hong Kong a cultural desert? How can you become a better collector? Answers revealed at Asia Art Forum

Posted by artradar on June 30, 2010


ART PROFESSIONALS HONG KONG ART INDONESIAN ART ART COLLECTING

Guest writer Bonnie E. Engel, a Hong Kong freelance journalist, presents Art Radar Asia readers with her perspective on the talks of two speakers at the this year’s Asia Art Forum, held in Hong Kong in May. Hong Kong art critic and curator Valerie Doran discusses the question, “Is Hong Kong a cultural desert?” and Indonesian private art collector Dr. Oei Hong Djien divulges his collecting secrets.

Engel attended the third edition of Asia Art Forum’s three day gathering of talks and artist studio visits, designed for emerging and established collectors and presented by influential curators, collectors and experts. This year’s forum focussed on Chinese art. Read more about why organiser Pippa Dennis set up the Forum here.

Valerie Doran: Hong Kong curator and art critic

Curator and art critic Valerie Doran spoke on Sunday morning at Hong Kong’s Ben Brown Fine Arts. She covered the history of fine art in Hong Kong, trying to answer the question, “Is Hong Kong a Cultural Desert?”

 

Art curator and critic Valerie Doran.

Art curator and critic Valerie Doran.

 

This perception is fed by the lack of facilities in the city in which to show Hong Kong contemporary art and relatively few full-time artists who are more or less invisible unless collectors hunt them out. These artists are nourished on the peripheries of the territory, out in the new territories like Kowloon and the industrial sections of Hong Kong Island, rather than in Central or Causeway Bay.

The audience was grateful to see works by the older generation of artists in Hong Kong, who seemed driven to create art without a market or venue, artists such as Luis Chan and Lui Shou-kwan, who were born at the beginning of the 20th century, and Wucius Wong, Gaylord Chang, Ha Bik Chuen and Chu Hing Wah, all born before World War II. Most of their works are small, possibly reflecting the lack of space in Hong Kong.

Doran explained that Hong Kong’s art industry developed outside the concept of the art market. A lot of the art made in Hong Kong is installation (temporary) or conceptual, mainly due to a lack of space and resources, and the need for a supportive community rather than one so focused on making money.

Post-war artists also failed to rise to any great heights, but after the 1989 incident artists rose to the occasion and responded by creating conceptual and performance art pieces, perhaps a pivotal moment in the development of Hong Kong art.

As Doran relayed, part of the problem is the lack of governmental policy regarding artists, or rather that the official policy seems to be to ignore the arts. Recently, with the newly created West Kowloon Cultural District, built on reclaimed land, artists and curators are beginning to worry that the government will begin to establish arts policy, much to the detriment of arts development in the territory. To date, the government has sponsored performing art shows and events more substantially than the visual arts, perhaps a legacy of the culture-starved colonials from the UK before 1997.

She highlighted one successful governmental project, the art space Para/Site, which receives some funding from the rather new Arts Development Council, an organisation not noted for promoting local arts or artists without a lot of red tape and many meetings. The city’s major museum, the Hong Kong Museum of Art, is closed to outside curators (unless you are Louis Vuitton or other big money sponsors), so it was unique that Doran was allowed to create the Antonio Mak show there. Although many people agree that Hong Kong needs a contemporary art museum, Doran sees more hope in the integration and cooperation of the Pearl River Delta cities, an action that could sweep Hong Kong up into the larger regional arts scene.

Doran concluded by noting that Hong Kong’s artists are beginning to participate in the Venice Biennale and other internationals shows, and collectors are gathering in the territory twice a year for major auctions of Chinese and Southeast Asian art. Artists such as Kacey Wong, Lee Kit, Stanley Wong (anothermountainman), Tozer Pak, Sarah Tse, Luke Ching Chin-waiAnthony Leung Po Shan, Chow Chun Fai, Lam Tung Pang and Warren Leung are starting to shine at local and international galleries.

Valerie Doran is a critic and curator who, after spending seven years in Taiwan, is now based in Hong Kong. She specialises in contemporary Asian art with a special interest in cross-cultural currents and comparative art theory. She is a contributing editor of Orientations Magazine. Her Hong Kong curatorial projects include Simon Birch’s multi-media extravaganza, “Hope and Glory” and the controversial exhibition “Looking for Antonio Mak” which showed at the Hong Kong Museum of Art in 2008 and 2009.

Art Radar Asia has published a number of articles on Valerie Doran, including this exclusive interview.

Dr. Oei Hong Djien: Indonesian art specialist and collector

 

Indonesian art specialist and collector Dr. Oei Hong Djien.

Indonesian art specialist and collector Dr. Oei Hong Djien.

 

Dr. Oei Hong Djien, the final speaker on Sunday, was born and is based in Indonesia. He has been collecting art for nearly thirty years, focusing on modern and contemporary Indonesian art. The collection comprises about 1500 works, a fraction of which is on public display in his private museum, known as the OHD museum, where he is the curator. A book about his collection by Dr. Helena Spanjaard was published in 2004: Exploring Modern Indonesian Art: The collection of Dr Oei Hong Djien.

More open than most collectors, perhaps because he already has a large collection and has built a building to house it, Dr. Oei’s presentation was refreshing and candid. His “essence of collecting” vocabulary should become the bible of collectors: money, knowledge, passion, patience, courage, relation, quality, timing, luck and experience. He expanded upon these words, giving sage advice, and combined this with a showing of some of the best examples of modern Indonesian art.

His insistence on courage was very telling, as he advised new collectors with limited funds to go after young artists, buy unpopular works that go against the mainstream, look up forgotten old masters and get masterpieces that include unsuitable subject matter. This advice is predicated on hard work, self-education and endless observing, reobserving and observing again, to learn what quality art is and how to buy it. Most importantly, he said not to be afraid to make mistakes because that is how a serious collector becomes better.

Bonnie E. Engel has been a freelance journalist in Hong Kong for about 25 years. She is an Asian art specialist, covering all forms of visual arts. She travels around the region to visit artists, galleries, auctions and art fairs, and meets international artists when they come to Hong Kong. She has written for Hong Kong Prestige, Hong Kong Tatler, Gafenku, Muse Magazine, Asian Art Newspaper and other publications.

Editorial disclaimer – The opinions and views expressed by guest writers  do not necessarily reflect those of Art Radar Asia, staff, sponsors and partners.

Related Topics: art collectors, events – conferences, art curators, Hong Kong artists, Indonesian artists, venues – Hong Kong

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Pop culture references abound in Indonesian art: curator Eva McGovern discusses Indieguerillas’ Happy Victims and the Southeast Asian art climate

Posted by artradar on June 23, 2010


INDONESIAN CONTEMPORARY ART GALLERY EXHIBITION

Indieguerillas is made up of Indonesian husband-and-wife duo Miko Bawono and Santi Ariestyowanti, whose artistic skills stem from roots in the design industry. Known for their smooth blending of pop culture aesthetics, subtle social commentary and use of traditional Javanese folklore elements, Indieguerillas presented “Happy Victims“, their latest solo exhibition, at Valentine Willie Fine Art Singapore.

The title “Happy Victims” reflects the fact that consumers have willingly but unconsciously become dominated by capitalist spending customs – people no longer spend only for pure necessity, but now spend to gain symbols of status and success. Touching on this popular subject, Indieguerillas’ renderings are colourful and uplifting. A good sense of humour and playful attitude draw the viewer in to investigate the relationships between various elements in their works: sneakers, Mao’s headshot, Astro Boy, Colonel Sanders, Javanese folklore characters.

All Hail the Choreographer, acrylic on wood, 2010. Courtesy of artists and Valentine Willie Fine Art

All Hail the Choreographer, acrylic on wood, 2010. Courtesy of artists and Valentine Willie Fine Art.

The Southeast Asian art scene is both fascinating and difficult, elements which are highlighted in “Happy Victims” and can be attributed to the area’s diversity and rich cultural history. Art Radar Asia spoke with Eva McGovern, the exhibition’s curator, to talk about Indieguerillas, the show, Southeast Asian art, and her experiences working in the region.

Can you describe the process of curating Indieguerillas’ “Happy Victims”? How did you generate the idea?

As it is a solo show by Indieguerillas, the central idea of “happy victims of the capitalism and the material world” was generated by the artists themselves. The curator provides the support structure. One of my personal interests is in urban and youth culture and street style, so I got to know the two artists about 18 months ago and visited their studio. We discussed their idea together, taking inspirations from urban culture.

What’s unique about the Miko Bawono and Santi Ariestyowanti working as a duo?

Miko and Santi have worked together since 1999 and formed Indieguerillas professionally in 2002. The husband-and-wife team usually conceptualise together for the overall big picture. Then, Miko usually makes the initial design and outlines the images while Santi creates the details. They share similar interests in urban and youth culture, which is a big part of their lives. Their works are the visual output of how they live their lives basically.

What’s the unique quality of Indieguerillas’ works compared to other contemporary Indonesian art? Is it their use of youth culture?

It is actually very popular in contemporary Indonesian art creation to incorporate urban culture elements. For example, there is a huge mural tradition in Yogyakarta [which is] common and well celebrated. Younger artists are very interested in this dimension and Indonesia is a very playful place. So lots of humour [and] social comedies can be seen in contemporary Indonesian art.

There are two striking things about Indieguerillas: first, the fact that they work as a husband-and-wife team; second, their proficient experimentation with multiple medium – paintings, installation, design, etc. They benefit from their position as designers by training. Graphic design influences the way they construct their works where there is a considerable amount of experimental energy. They do some commercial work as well, and operate between the two worlds – fine art and commercial art.

Hunter-Gatherer Society III  Javanicus Sk8erensis-Hi, mixed media, 2010. Courtesy of artists and Valentine Willie Fine Art

Hunter-Gatherer Society III Javanicus Sk8erensis-Hi, mixed media, 2010. Courtesy of artists and Valentine Willie Fine Art.

Can you elaborate more on the overlapping between fine art and design manifested in their works?

While design has an imbedded sense of usefulness and fine art is not about being useful, the line between fine art and design is a very flexible one. Indieguerillas do make merchandise and T-shirts, and customised sneakers. In terms of the show [“Happy Victim”], objects are fine art. It can be a bit dangerous trying to block down Indieguerillas in any camp. In this post-modern world, anything goes really.

Design is more acceptable in a way because it can reflect the pop culture we are in. People enjoy looking at design objects, which implies that power comes with an entertaining medium, so artists can convey their messages more effectively. Indieguerillas are not making political comments but simply observations, incorporating Javanese folklore. It is about how things meet and collide together. Even if no one gets the message behind, the beautiful design with its youth finish is pleasing to look at; viewers can just get a sense of enjoyment when looking at the execution of their works. Their works become a bit more sinister as you spend more time looking at it.

By lifting and restyling the Javanese folklore and wayang (shadow puppetry) and mixing them with comical and urban objects such as briefcase and sneakers, Indieguerillas display their sense of cultural pride while connecting with the younger audience.

Across contemporary Indonesian art, is it common that the traditional elements are reinvented to adapt to the new context?

The trauma of political events is still very resonating to people. Traditional culture is still very influential and you can never really escape it. The younger generation of Indonesian artists are more focused on asking themselves about their identities: what it means to be “Indonesian”, what it means to live in the 21st century…. They try to deal with these issues in an open-ended playful way. Indonesian art has many discourses around these issues, supported by solid academic writings.

The Marionette Faithful, Screen printing on teakwood, aluminum plate & digital printing on acrylic sheet, 2010, Courtesy of artists and VWFA

The Marionette Faithful, screen printing on teakwood, aluminum plate and digital printing on acrylic sheet, 2010. Courtesy of artists and Valentine Willie Fine Art.

Can you share with us your views on the art scene in Southeast Asia and any regional differences you noticed, in particular, between Indonesia, Malaysia and Singapore?

It can be troublesome when trying to discuss generally and authoritatively such a complex region [as] Southeast Asia. If I were to make some observations, I would say:

Indonesia:

It is much bigger and has many more artists producing a huge volume of interesting art. There are many more art centres in the country too: Jakarta, Bandung, Yogyakarta. The nature of the communities in the country is very creative and art is well integrated into daily life. Art and creativity is celebrated here.

There is stronger international funding compared to Malaysia and the country’s link to Holland is still very productive in terms of arts funding, cross cultural dialogues, residencies and exhibitions. Overall, Indonesian artists have more confidence about being “artists”.

Malaysia:

Having gained its independence in 1957, the country is much influenced by being more multi-racial. Malaysia has a challenging funding structure for the art, because it is not appreciated or valued as much. Institutionally, the country does not have an intellectual voice guiding or analyzing contemporary art. There are not enough curators and writers. Commercial galleries are leading the way of what kind of art is being bought and seen.

Since the 1990s, artists turned their preoccupation to social commentary and released their frustration in their works. There are several camps of artists: market-friendly traditionalists who are locally inspired and interested in abstract expressionist and realist painting, and the more international groups doing conceptual, performative and installation based work.

Singapore:

There are a lot less artists but the funding stream is well established. The country has a set of well integrated resources, such as biennales and art fairs. It is facing a top-heavy situation: it has an internationally influenced strategy on top, while due to the strict censorship, art creation is much more challenging in terms of producing politically critical work.

What is often seen is some beautifully crafted installation [work] and engagement with international critical theory and conceptual practive. Artists could be more provocative in terms of social commentary, but they are unable or don’t want to do so in this slick and modern, and financially stable, country.

Can you share with us your personal experiences working in the region? How did you first start working in Malaysia?

I came to Malaysia in 2008. Prior to that, I worked in London at a major gallery for four years. I am half English, half Malaysian. Before coming back, I got interested in the burgeoning Southeast Asian art scene and was getting a sense of what is going on. In London, a lot of my time was devoted to facilitating other people’s programmes and I did not have time to research on topics I was interested in.

After I came back, I started writing for a lot of magazines, so I forced myself to think critically. Then I started to teach Malaysian art history in Singapore. I was invited to be part of a group curatorial show on Southeast Asian in February 2009 in Hong Kong. I also work as the Managing Editor of Arteri, an arts blog that looks at Malaysian and  Southeast Asian art. I was accepting a lot of opportunities coming my way in order to figure out what my true interests were. I will be joining Valentine Willie Fine Art to become their regional curator soon.

Back here, hierarchy is not as tight as in London or the US. One is able to connect with the artists and make tangible contributions. Unlike being a small fish in a huge over saturated pond, I feel I am part of a growing changing scene. I find it very inspiring and rewarding to work with people with shared experiences, who are committed to doing something great.

SXB/KN

Related Topics: Southeast Asian artists, curators, interviews

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What is Indonesian style? Jumaldi Alfi on the art, style and Jogja – interview

Posted by artradar on November 25, 2009


CONTEMPORARY INDONESIAN ART

The Sotheby’s success of contemporary Indonesian artists like  I Nyoman Masriadi, who sold  a single painting for more than $245,000 USD at auction on October 6th, 2009 in Hong Kong, has grabbed the attention of the art world. There finally appears to be much international interest in art from the politically heated Southeast Asian island nation. However, what is Indonesian art, and is there an ‘Indonesian style’? Art Radar Asia researcher Erin Wooters discusses the emerging style from this part of the art world with renowned Indonesian artist Jumaldi Alfi at Sin Sin Fine Art in Hong Kong before the opening of the ‘Diverse 40 x 40’ exhibition, which features the works of Alfi, Andy Dewantoro, and Nasirun.

Renewal/ Verjungung Series 3-A, by Jumaldi Alfi, 2009. Acrylic on canvas. Image courtesy of Sin Sin Fine Art.

Jumaldi Alfi, born July 19th 1973, is from Padang in West Sumatra, and studied in Java at the Indonesian High School of the Arts and then the Indonesian Institute of Arts in Jogja (also known as Yogyakarta or Jogjakarta.) In 2008 his work sold for upwards of $35,000 USD at Sotheby’s,  and he has experienced continued success in 2009. He describes his complicated journey to becoming an artist:

Alfi: My family has a poetry culture. My uncle is a poet and my family prepared me to be appointed to his position, because in our clan we need someone to talk to people with symbolic words. My uncle taught me, but I couldn’t [take his position], because in our poetic culture you need to have very focused writing, from the first to the last word, or else the meaning is gone… Honestly, I did not always want to be an artist. I thought I would follow my uncle, because of our bloodline. But when I chose to be an artist for my career, my mom wanted to know why. They thought artists were not disciplined, so stinky, long hair..

Q: What do you think makes Indonesian art different or unique from other Southeast Asian art?

Alfi: Eighty percent of the artists stay in Jogja.. In Indonesia, especially in Jojga, we live together and have an open community, keeping and sharing the energy… We open our hearts, not just the brain.

Q: So you think the way the people interact is special and different, and that’s what makes the art different?

Alfi: Yea, the place! The city is open, individual, and very personal. Jojgakarta is a small city, and feels like all family. If I am bored or depressed when working in my studio late at night, I can go out, places will still be open, and many artists will be there. I think it’s good. We talk, and then I am back to my studio with a renewed energy.

Q: Is there anything else that makes Indonesian art unique or different from other Southeast Asian art?

Alfi: Yes, our heart.

Renewal /Verjungung Series 2-B, by Jumaldi Alfi, 2009. Acrylic on Canvas. Image courtesy of Sin Sin Fine Art

Q: Are there any subject matters or themes relating Indonesian art?

Alfi: Honestly, we don’t have a connector in Indonesian art. You can’t find something and say – Oh, this is Indonesian style. You can see the style is very modern. We use Western techinique. We use oil and acrylic, but still you can feel it is not Western. It is not Western because when we start working, we don’t use our brain first. We use our feeling, it’s about feeling. If we’re inspired, we work. If not, we stop.

Q: I see. That touches on the next question, which is if there is a distinct ‘Indonesian style’.

Alfi: We don’t have an Indonesian style. Indonesia is only a nation. A nation- basically, we are different. West Sumatra and Java are different. The language, the culture, the food, the character, and the emotional feeling are different. The Javanese people are more defensive than the Sumatrans. Sumatrans are more progressive, and have more heart. Javanese are more quiet.

Q: What is Jogja surrealism, and what inspired it?

Alfi: The 80’s! Jojga surrealism and abstract expressionism is the generation from the 1980’s. In Jojga, the painting is not only surreal, the situation is surreal. Many modern people live there but still believe in traditional mysticism. The surrealism concept in Indonesia and in the West is totally different.

Q: Is your art spiritually inspired or a response to the spirituality in Indonesia?

Alfi: Yes, very much. [It is] not conceptual. Art is the way for me to understand myself.

Renewal /Verjungung Series 4-B, by Jumaldi Alfi, 2009. Acrylic on Canvas. Image courtesy of Sin Sin Fine Art.

Q:  Is there a central theme in your artwork or a certain idea you are exploring?

Alfi: It is my idea of myself. It is about myself and what I’m feeling. If you want to know the people, know yourself. If you know yourself, you know the people.

Q: How did you meet Sin Sin?

Alfi: I think we found each other because of her karma and my karma. When I first met her my English was really bad and we couldn’t talk, but when I showed her my work she understood. I felt good energy, and that is very important to me. I knew it was a good situation. I believe in the connection of body language and the aura. Sometimes you meet people you don’t know, but you want to help them. After one minute, you feel like old friends.

Q: What is the nationality of your major collectors?

Alfi: Mostly Indonesian, although the art is making its way to Europe. I think 80% of my collectors are concerned with investment and business, and the rest are serious art lovers.

Jumaldi Alfi is currently exhibiting at Sin Sin Fine Art’s “Diverse- 40 x 40” with fellow Indonesian artists Andy Dewantoro and Nasirun. The show runs from Nov 12- Dec 13, 2009.

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Posted in Gallery shows, Heart art, Hong Kong, Indonesia, Indonesian, Interviews, Jumadli Alfi, Painting, Self, Spiritual, Surrealist | Tagged: , , , , , , , , , , , , , , | 1 Comment »

Sin Sin, Hong Kong gallerist and Indonesian art specialist, on recently flourishing Indonesian art scene- interview-

Posted by artradar on September 9, 2009


INDONESIAN CONTEMPORARY ART

Sin Sin, Hong Kong curator, artist, and designer

Sin Sin, Hong Kong curator, artist, and designer

It was a sweltering Hong Kong afternoon, and I was feeling scattered after running through Hong Kong’s charmingly retro Hollywood Road district in search of the renowned Sin Sin Atelier. Upon discovering it, I was escorted into Sin Sin’s office, which was unlike any ‘office’ I have ever seen. I felt I had stumbled upon an oasis of tranquility within Central, or a secret inner sanctum. Clearly I had found a special place, and a very special woman. Her name is Sin Sin, and she was kind enough to spend some of her time speaking with Art Radar.

To be blunt, Sin Sin is the reigning queen of Indonesian art in Hong Kong. A well-traveled ‘lifestyle designer’, she opened the Sin Sin Atelier in 1998, which features her personally designed collection of Southeast Asian inspired clothing, handbags, and jewelry. She also runs the Sin Sin Fine Art Gallery, which is widely considered to be among the most prominent art galleries in Hong Kong, and represents the best artists from Indonesia and around the world. The Sin Sin Annex, located across from the atelier, displays progressive installation and performance art, and serves as a public space for artist lectures. Sin Sin’s establishments are distinguished as Hong Kong’s only art spaces specializing in Indonesian art.

Also, as though Sin Sin weren’t multi-tasking enough, art lovers traveling to Bali in Indonesia can stay at Villa Sin Sin, Sin Sin’s 3 signature villas designed in collaboration with star-architect Gianni Francione, which surround guests in Balinese art and Indonesian beauty.

But questions remain, what makes this energetic art maven tick? Why is she working with Indonesian art in Hong Kong, and what insight can she offer into the Southeast Asian art scene? Read on for more.

Humble Hong Kong beginnings

Sin Sin now deals in artworks from all around the world and wistfully describes art as the ‘taste of life’, but once upon a time she was a Hong Kong Chinese girl growing up in a Chinese incense-filled temple in the rural mountainous Diamond Hill area of Kowloon, Hong Kong, and lived alongside native clans people.

Born into a devout Catholic family in the late 50’s, she studied at a Catholic school. As far her education beyond that, she is proud to be self-taught and comments, “I wasn’t into academics… I was always involved in creative activities, like acting, dancing, singing… There is an ancient Chinese saying about my approach to education. Roughly translated it means I would rather gain life experience by walking my journey.”

A true free spirit, she says that she always wanted a career in art, but her highly successful career has been spontaneous rather than strategic. She remarks, “I didn’t plan this, you can’t plan.” When she is not making and managing art at her atelier, she can be found performing Chinese opera, practicing calligraphy, or traveling and enjoying life.

Eddie Hara, Yunizar

Left: Monster City, by I Gusti Ngurah Buda, 2007. Middle: Big Mouth Says Nothing, by Eddie Hara, 2005. Right: Frizzy Buddha, by Yunizar, 2004.

Lucky eye for art

She always had a keen eye for art, and her ability to pluck artwork that will appreciate in the future from far-flung galleries is uncanny. She describes her first experience buying art, which was 18 years ago in Vietnam, when she bought a piece for a few hundred US dollars that is now estimated to be worth 30-50 times what she paid:

“Years ago [1991] when I was starting to collect art, I was lucky to see the work of Bùi Xuân Phái in Vietnam. I felt strongly attracted by his work, and wanted to learn more about him… It happens to have appreciated quite a lot, but it is extremely special to me for the way it makes me feel.”

“West is mature, the East is upcoming”

Sin Sin has a connection to multiple places and cultures, including Hong Kong, Laos, Thailand, Indonesia, and mainland China. She explains:

“I appreciate the earthiness of these cultures, the simple and beautiful life of the people. Of course I’ve traveled to the States and Europe, but when I was younger the West didn’t speak to my soul yet. Their attitudes are developed, not exciting and new. There is no pleasure in the modern world… In the East there is something new, but under developed. You can feel the suffering and people waiting to be discovered. It speaks more to the soul, more natural, more earthy… West is mature, the East is upcoming.”

Regarding her extensive travels, Sin Sin says, “I love India, Shangri-la, Yunan… Bali and Indonesia was amazing energy for my 20’s, so many people go and never come home. And people there are willing and wanting to do something, there are so many possibilities when things are cheaper. Now there is a different need in my life. I go to places like Tuscany and Switzerland. [Also] there is different energy in Yunan, it is mysterious, powerful, and severe, but in a calm and peaceful way.”

Bob Sick, Eddie Hara, and Putu

Left: Family, by Bob Sick Yudhita, 2007. Middle: Postcards From the Alps 29, by Eddie Hara, 2003. Right: Where Are My Wings, by Putu Sutawijaya, 2007.

Why Indonesian art?

Sin Sin has been cultivating close relationships with Indonesian artists for the past 6 years. She does not speak Indonesian Bahasar yet she does not experience barriers communicating with the artists: “That is part of the beauty between me and the artists, we still understand.”

So why is Sin Sin so interested in Indonesian art? She explains:

“It makes me happy to see them [the artists and communities] grow. They are open, free, and they share. When one artist sells, it is good for the group. I don’t want to say mission- but, I want to share the beauty of this part of the world. I’ve traveled to Indonesia for about 24 years, and I fell in love, even though there are things to hate, like there are in any country. But, I loved the nature and the culture, that it’s between Hindu and Muslim, and it’s so beautiful. Who doesn’t like this? It is full of color, freedom, the beauty of nature, and ceremony. You feel free as a bird.”

The Indonesian Invasion Exhibition

Sin Sin credits curating the Indonesian Invasion exhibition as the favorite project of her career, and it was certainly a significant event in the Asian art world. It stands as the largest and most important survey of contemporary Indonesian art that has ever been shown outside of Indonesia. It took place April 2- May 15, 2008 at the Sin Sin Annex and Atelier, featuring 14 of the most notable Indonesian artists of this generation. Each artist was chosen for his distinct individuality, and most already had prior success selling at auction. The following artists were included:

Bob Sick YudhitaEddie HaraEntang WiharsoI Gusti Ngurah Buda Jumaldi AlfiMuhamad IrfanPande Ketut Taman

Putu SutawijayaRudi MantofaniS. Teddy DarmawanTisna SanjayaUgo UntoroYunizarZulkarnaini

Enin Supriyanto, an Indonesian curator, also contributed to the exhibition with his lecture ‘The Contemporary and Sub-Cultures: A Slice of Indonesian Contemporary Art,’ on March 31, 2008 at the Hong Kong Visual Arts Center. This lecture was recorded and is currently accessible to the public at the Asia Art Archive.  The Indonesian Invasion exhibition was also documented by Roland Hagenberg, and his coverage and artist interviews are available on Youtube.

Kokok sculpture and paintings

Left: Cutting Soldier, by Kokok Sancoko, 2009. Middle: Painting #11, by Kokok Sancoko, 2009. Right: Painting #15, by Kokok Sancoko.

Sin Sin on the Indonesian Art Scene

Q: Which artists do you collect and admire?

“I admire so many… I don’t put myself in a box, like, this is the only kind of work I like- boring! It depends on the message they channel. I like primitive and contemporary. I appreciate ancient things. I would also like to see Western artists inspired by the East, and Eastern artists inspired by the West, but this takes time…”

“Of Indonesian artists, I collect YunizarRudi MantofaniPutu Sutawijaya, S. Teddy Darmawan, and Jumaldi Alfi. Of Chinese artists, I collect Sun Guangyi,  Wong How Man, Wong Yan Kwai, and Niu An (Ann New). Overseas artists in my collection include Rolf Lorenz [UK], and Rick Lewis [USA].”

Q: Who is the most significant Indonesian artist right now?

“I love them all, the beauty is that they are all individual and different. YunizarPutu Sutawijaya, Rudi Mantofani, and Jumaldi Alfi are very established, and their work is difficult to get because they are very hot at the moment… Bob Sick Yudhita is one of a kind. He is a real, true artist, and works in a street art style, like Jean-Michel Basquiat.”

Kokok Sancoko is among the most prominent upcoming artists, and is a great observer. His work gives viewers a lot of room to think.”

S. Teddy Darmawan is an artist who is never afraid of taking risks and making art with many possibilities. There is no doubt of Teddy’s passion to the art world.”

Sin Sin describes a big jump in the Indonesian art scene recently (in the past 2-3 years) and for the first time is seeing interest from the West and overseas. Coincidentally, Indonesia was classified as a ‘Next 11’ country by Goldman Sachs in 2005, a country with a newly emerging economy with optimistic outlook for investment. Sin Sin agrees these shifts in world affairs ‘obviously’ appear to correspond to the contemporary art market, because citizens are finally becoming monied enough to purchase their own cultural symbols, and the international profile of a country rises and gains esteem among other nations, which will also purchase the artwork from that country. Hence, Indonesian art is finally making its way to New York City.

Q: Who are the professionals you most admire and enjoy working with in Indonesian art?

Enin Supriyanto, a curator of Indonesian art. He knows it and is supportive, and gives his honest idea.

Q: Which institutions do you recommend to art lovers in Indonesia?

Komaneka Fine Art Gallery in Bali, a casual Ubud gallery, and the Nadi Fine Art Gallery in Jakarta.

Q: Where are most Indonesian artists educated?

The most artists are in Jogja [Yogyakarta, also Jogja, Yogya, Jogjakart], and the school is there [Indonesian Institute of the Arts]. Most artists are trained at this one school.

Q: I noticed your formal title on your website is ‘Lifestyle Creator’. What is a lifestyle creator?

I’m involved in all aspects of creative design. Sometimes I’m a curator, a designer, and sometimes I feel like a producer when I put so much of my energy into a project. Who am I, then? Call me an artist, a creator.

Q: What future projects are you excited about?

Something I’m planning, but can’t speak on yet. I’m also interested in creating a show overseas. It is a beauty for people to see another part of the world like this. I’m looking for the right gallery, and I’m ready to see what we can collaborate overseas. I am based here to contribute something to my society, but I’m sure my artists want to go further, and I’d like to take them far away. I’d like to take the East to the West to show the new vision of the East. As a Hong Kong Chinese, I want to introduce this artwork, because I believe people want to know things but do not have access. Or maybe people want to know but don’t know who to talk to. Maybe I can have a contribution here.

Sin Sin’s Advice

For artists starting out:

Starting is easy! It’s like a honeymoon. If you decided, don’t give up, because it will be difficult. But I would say to artists from China, Laos, Indonesia… Why do you want to do this? Everyone discourages an artist, and being a 100% artist is so hard. They want to be free, okay, but everything comes with a price. This is the choice. It is a difficult way to go, especially in Hong Kong. Hong Kong’s history is less than 50 years as a developed city, since the 1960’s. But now, art helps people… Now is like a revolution, and people should focus on life and have more energy.

For artists approaching galleries:

Do research, see what work the gallery represents and if your work matches. Then you can approach by sending something, pictures.

For new collectors:

Well, I don’t know the stock market, but if I want to buy a stock, I’d go to a good broker. If I want to buy art, I’d go to a gallery with a collection that is appealing to me, and start there.

The Sin Sin Atelier and Annex is located at 52-53 Sai Street, in Central Hong Kong, and the Sin Sin Fine Art Gallery is at 1 Prince’s Terrace, Mid-levels, Hong Kong.

-contributed by Erin Wooters

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Posted in Artists as curators, Curators, Gallerists/dealers, Hong Kong, Hong Kong Artists, Indonesia, Indonesian, Interviews, Putu Sutawijaya, Uncategorised | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Historically important Indonesian gallery Cemeti closes…to change focus

Posted by artradar on May 12, 2009


INDONESIAN ART GALLERY

Update: 14 May 2009

As rumours swirl in the blogosphere, we are pleased to report that there is a more nuanced story to the Cemeti closure. Mella Jaarsma at Cemeti Art House tells us that the closing will be temporary and will be followed by a change in focus.

We will close cemeti from 1 August till 1 November, because we are going to build some studios. The idea is that we are not going to continue our monthly changing exhibitions, but we will continue and focus more on residency programs and special projects. So we will still do exhibitions and presentations, but we hope to have more time on developing specific projects, publications etc.

Thanks and best wishes, Mella
We thank Mella and contributors for helping us clarify this report and wish Cemeti all the best as it changes focus.

_________________________

 

 

With sadness we learn that the acclaimed Indonesian gallery Cemeti Art House is to close this summer.

The artist husband and wife team Nindityo Adipurnomo and Mella Jaarsma who founded the Yogyakarta-based gallery in 1988,  has made an unparalleled contribution to the development of Indonesian contemporary art.

In 2006 the couple was awarded the prestigious John D. Rockefeller 3rd award for Professional Achievement for their commitment to developing Indonesian artists. The annual award is presented by the New York-based Asian Cultural Council to individuals from Asia and the United States who have made a particularly significant contribution to art in Asia.

What Mella and Nindityo  – the first Indonesian recipients of the Award – cared about was how to accommodate new and alternative creativity that did not have a chance in well-established art galleries. Being artists themselves they knew the pain of unrecognised creations and took it upon themselves to establish such a space so necessary to young upcoming artists.

Part of the house they were renting in Yogyakarta became the Cemeti Gallery which came to play a key role in the shaping of a virtually new generation of artists in Yogyakarta and beyond. It was here that now renowned artists like Heri Dono, Edi Hara, IGAK Murniasih (Murni) started their rise to fame.

What made Cemeti different from other galleries was that it was non-commercial, that the gallery owners continued to be engaged with artists after their exhibition closed and introduced artists to an increasingly wider network within and outside Indonesian borders.

This included keeping up with the artist’s creative development, updating their biodata and recommending them for scholarships, participation in biennials and triennials, and sending them to artist residencies and exchanges, and organizing stimulating projects.

It was of cardinal importance that Jaarsma and Nindityo maintained impeccable management of the gallery and its activities. Over time, they became the most trustworthy resource for local artists to enter the international art world.

Jakarta Post Nov 12 2006

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