Sheikh Sultan opens private collection to public putting Sharjah on the UAE art map

PRIVATE COLLECTIONS PUBLIC GALLERIES SHARJAH

In Arabic, the word “barjeel”, from which the Barjeel Art Foundation, Sharjah, takes its name, means “wind tower”. For collector and owner Sheikh Sultan Sooud al-Qassemi, the euphemism does very little to hide his vision – that of an art space where ideas, like air, circulate freely and create a dynamic where art can breathe.

Sheikh Sultan, Barjeel Art Foundation

Housing close to four-hundred and eighty works of art from the Arab world or by Arab artists living elsewhere, the Barjeel Art Foundation’s collection is originally the collection of Sheikh Sultan. In an interview with The National Daily Newspaper in Abu Dhabi earlier this month, Sheikh Sultan said that,

Artists are the conscience of society. It is essential for their work to be seen and appreciated.

Another article on Real Estate Channel, recounts Professor Alma Kadragic’s VIP tour of the gallery space led by the Sheikh himself. Kadragic says,

Many people have visited the gallery over the first five months since it opened, and Sheikh Sultan has personally guided VIPs and others through the collection. The day I visited with a friend, we were joined by two other women, and Sheikh Sultan treated us to descriptions of the works on display and even opened locked doors to show some others kept out of sight in storerooms.

The first exhibition at the Barjeel Art Foundation is called “Peripheral Vision” and features contemporary work made later than 2007 by Arab artists. The show is on until the end of August this year, after which new selections from the Sheikh’s collection will be mounted for show. The foundation is currently not selling any of the works. The premise of the foundation is summed up by Sheikh Sultan:

Layan Shawabkeh, 'Ladies of Gaza', acrylic on canvas.

We want to show how art of the Arab world is nuanced and in a constant state of transformation and renewal. Our mission is to expose different aspects of social, political and geographical landscapes that may be obstructed and out of focus.The works can however be borrowed for exhibition locally or internationally by institutions that will pay for transportation and insurance.

The objective behind the Barjeel Art Foundation is, in Sheikh Sultan’s words,

A foremost goal of Barjeel has been to give the artworks in the collection greater public exposure; making the space accessible for people to come and view a selection of art in rotating exhibitions seemed to be the ideal starting point.

The collection houses some masterpieces of Arab art. Considered a national treasure, artist Abdul Qader Al Rais’s works are so important that they are only handled by the Ministry of Culture of Sharjah, the Sheikh being an exception.

The gallery is not averse to showing political art, like that of Layan Shawabkeh, a Palestinian artist who died in 2009 at the age of 23. In a work called Ladies of Gaza, Shawabkeh takes inspiration from many of Picasso’s works that deal with women and post World War II trauma.

The Barjeel Art Foundation comes at a time when governments world over are cutting funds for art institutions and the market is relying on trusted modern, rather than contemporary artists for returns. Additionally, the art world of the UAE is fragmented, with only a few galleries in Abu Dhabi where the Louvre and the Guggenheim have yet to be built. Dubai seems to be at the forefront of cultural and financial investment in art although Arab art altogether has a long way to go.

AM/KN

Related Topics: Middle Eastern artists, collectors, gallery shows, non-profit

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“Post adolescent” art on display in two Taiwanese museums – picture feast

EMERGING ARTISTS TAIWANESE ART MUSEUM SHOWS COLLECTIONS

An exhibition exploring the theme of “post adolescence” is presenting 72 works by younger generation Taiwanese artists, those between 25-35 years of age, in an effort to reveal their art creation processes and society’s influence on them.

Aptly titled “Post Adolescence“, the exhibition recently showed at the National Taiwan Museum of Fine Arts (NTMoFA) and is finishing up at Kuandu Museum of Fine Arts, an institution managed by the Taipei National University of the Arts.

A partnership between these two art institutions, “Post Adolescence” is in part a way to showcase NTMoFA’s Young Artist Collection Program, started in 2005 and which now holds nearly 500 pieces by “post-adolescent” Taiwanese artists under 35 years of age. According to the museum’s website, the program aims to “cultivate young artistic talent, elevate and develop contemporary art in Taiwan and promote cultural industries.”

“Post Adolescence” is seen by Kuandu Museum of Fine Arts as an attempt to define the characteristics shared by artists in this age group:

The highly motivated generation of younger artists demonstrates novel art works using [the] special visual language of comics, aimless/purposeful cacophony of voices, or Internet-based technological devices.

The works of those artists embody innovative and surreal themes, reflecting their generation characteristics – passionate yet rebellious – and presenting an alternative form of art in Taiwan.

Many of the artists exhibiting works in the show have won awards – this is one of the criteria for inclusion in the Young Artist Collection. Standout participants include: Cheng-ta Yu, Kuo I-Chen, Su Hui-yu, Huan Wei-min, Chen Wan-ren, Wang Pei-ying and Wang Ting-yu. Cheng-ta Yu and Kuo I-chen featured in the Taiwan Pavilion at La Biennale di Venezia (Venice Biennale) and Su Hui-yu was nominated for the Taishin Arts Award.

Lo Chan-Peng, 'Youth Diary of the Strawberry Cell Division 3', 2008, oil on canvas, 194 x 194 cm. Image courtesy of Kuandu Museum of Fine Arts.

Wang Chung-Kun, 'sound.of.bottles #3', 2009, kinetic installation, 200 x 180 x 180 cm. Image courtesy of Kuandu Museum of Fine Arts.

Chen Ching-Yuan, 'We Catch the Land!', 2008, screen printing and acrylic, 270 x 550 cm. Image courtesy of Kuandu Museum of Fine Arts.

Hua Chien-Ciang, 'The Divine Series', 2006, gauche, 200 × 60 cm (four panels). Images courtesy of Kuandu Museum of Fine Arts.

Kuo I-Chen, Survivor Project《41°N，74°W》, 2007, digital print, 87 x 240 cm. Image courtesy Kuandu Museum of Fine Arts.

Wang Liang-Yin, 'Pudding of Consciousness', 2005, acrylic on canvas, 130 x 194 cm. Image courtesy of Kuandu Museum of Fine Arts.

KN

Related Topics: Taiwanese artists, museum shows, museum collectors, emerging artists

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Wu Guanzhong, influential and non-conformist Chinese painter, dies at 91

CHINESE PAINTING MODERN CHINESE ART

Modern Chinese master painter Wu Guanzhong passed away in late June this year, aged 91. Wu became known for using traditional Chinese ink brush techniques to produce an aesthetic that is distinctly influenced by western art, in both ink and oil mediums. In his last years, Wu donated many of his works to public museums.

Wu Guanzhong, 'The Call of the Gods', 2009, oil on canvas.

According to The New York Times, Wu gave 113 works to the Singapore Art Museum in a donation valued at 73.7 million Singapore dollars, about $53 million in 2008. He also donated dozens of paintings to the Hong Kong Museum of Art, adding to a collection of previous gifts. Just before his death, he donated five more of his works to this museum.

The Guardian headlined that Wu “emerged from a cultural straitjacket as a modern master”. The article went on to state,

In the summer of 1950, soon after Mao Zedong had proclaimed the founding of the People’s Republic, Wu Guanzhong, happily studying painting in Paris, made the fateful decision to return to China. Appointed to teach in the Central Academy of Art in Beijing, his head full of Cézanne and Van Gogh, he soon found that he was forbidden to mention those names, and felt unable to face his radical students until he could talk about socialist realism in the Soviet Union, and its foreshadowing in the art of Ilya Repin. This was the beginning of almost three decades of harassment and victimization that, for him and countless others, ended only after the death of Mao in 1976.

About Wu Guanzhong

Wu Guanzhong

Wu Guanzhong was born in 1919 into a peasant farm family in a village near Yixing, in east China’s Jiangsu province. In his teens, he was studying to become an electrical engineer, but Wu changed his path after attending an art exhibition at the National Arts Academy of Hangzhou. He decided to transfer to this institution to study and it was here that his talent started to blossom.

After studying both Chinese and Western painting under Lin Fengmian and Pan Tianshou, Wu graduated from the National Arts Academy of Hangzhou in 1942. After teaching art in the architecture department of National Chongqing University, he won a scholarship to study at the École Nationale Supérieure des Beaux-Arts in Paris. He left China in in 1947. Here, Wu studied under Professor Jean Souverbie, whom according to Wu had affected him deeply. But by 1950, he began to feel cut off from his roots and decided then to go back to China.

The three-year study in France enabled Wu to capture the essence of modern art in the West. Growing up in withinChinese culture, he also had a deep understanding of Chinese painting style. After his return to China, Wu taught at the Central Academy of Fine Arts in Beijing and other institutions. He introduced Western art to his students, but the Academy was dominated by Soviet social realism and he was branded as “a fortress of bourgeois formalism.” Refusing to conform to political dogma, he was transferred from one academy to another, painting in his own style.

During the Cultural Revolution in August 1966, he was forbidden to teach, write or paint. Eventually he was sent to the country to work as a farm labourer. It was only after two years that he was permitted to paint again.

Gradually, things got better. In 1973 Wu was one of the leading artists brought back from the countryside, an initiative of Zhou Enlai, the first Premier of the People’s Republic of China. He was painting again, travelling around China and writing articles. His rehabilitation was marked by an exhibition of his work in 1978 at the Central Academy. From that moment, he never looked back. Major exhibitions of his work were held in the British Museum in 1988, in the US in 1988-89, in Tokyo, Hong Kong and Singapore, and today he is recognised around the world as one of the masters of modern Chinese painting.

Mr. Wu had an impact on the way the Western art world viewed Chinese painting. In 1992, he was the first living Chinese artist to have a solo exhibition at the British Museum in London. In 1991, France made him an officer of l’Ordre des Arts et des Lettres. In 2002, he was the first Chinese artist to be awarded the Médaille des Arts et Lettres by the Académie des Beaux-Arts de l’Institut de France. The New York Times

Wu’s importance within Chinese art

Unlike some other modern Chinese artists, he never found the choice of styles a problem. Asked whether he preferred the Chinese or the western style, he said: “When I take up a brush to paint, I paint a Chinese picture” The Guardian

Wu Guanzhong, 'Flower', 2000, ink on paper.

Like Van Gogh he painted not just the form, but “with his feelings”. He found inspirations in the beauty of nature. Wu’s style of painting has the colour sense and formal principles of Western paintings, but tonal variations of ink that are typically Chinese.

“Don’t be afraid of it,” he insisted, “because it is all around us in nature – in the design of the trellis in a garden pavilion, in the shadow of the bamboo leaves on a white wall… The line that connects the painted image to the real thing can never be broken.” The Guardian

In his work, natural scenery is reduced to its essentials – simple but powerful abstract forms. In rows of houses built along the contour of the hills, Wu discovered abstract patterns, the white houses with black roofs standing out against the soft grey tones of the mountains or water. In all his work, objective representation loses its importance, overtaken by the beauty of the abstract forms, lines, colours and subtle ink tones.

Wu’s works are unconventional and full of passion. In the eyes of the West, the images are very Chinese, but to Chinese viewers, the images appear modern and Western.

Read the obituaries and other related articles

• Wu Guanzhong, Leading Chinese Painter, Dies at 90 – Obituary, The New York Times, June 29, 2010
• Wu Guanzhong Obituary – The Guardian, July 7, 2010
• Wu Guanzhong, a Leading Chinese Painter, Has Died at 91 – ARTINFO.com, June 28, 2010
• Famous Chinese Painting Master Wu Guanzhong Passes Away – The China Daily, June 26, 2010
• Last Donation of Great Artist Wu Guanzhong to put on display – Xinhua News, June 29, 2010
• HK receives another donation from master of painting Wu Guanzhong – Xinhua News, June 25, 2010

JAS/KN

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Unapologetically political Burmese artist Chaw Ei Thein discusses her country and her art: Asia Art Archive interview

MYANMAR ART BURMESE ART ASIA ART ARCHIVE ARTIST INTERVIEW

After growing up under Myanmar‘s military junta, Burmese artist Chaw Ei Thein‘s works is unapologetically political. In a recent interview with Asia Art Archive the artist speaks about the connection between her art and the politics in Myanmar as well as her hopes for the future of Burmese art.

Although she received several art awards as a child, Thein did not pursue art as a career until after graduating university with a law degree in 1994.  Thein became interested in performace art in the late 1990’s and began to create her own works with encouragement from more experienced performance artists.

Artists Chaw Ei Thein and Htein Lin at Lin's London exhibition.

In 2004, Thein took part in the Nippon International Performance Art Festival (NIPAF) which she credits as opening the door for her involvement in the performance art community. During the interview with Asia Art Archive she does not hesitate to humbly thank her mentors for such opportunities.

“I did my very first street performance in Tokyo – and I still thank Seiji Shimoda and Aye Ko for giving me this great opportunity… Seiji Shimoda and NIPAF have played an important role in engaging Asian and international artists, to work together and create more networks. This was how I got the chance to network and make contacts with many Asian and western artists”

From this point, her career as a performance artist took off. She participated in several other major art festivals such as Open in Beijing in 2007. In addition to performance, Thein maintained an interest in several other mediums ranging from painting to installation.

Regardless of the medium she chooses, the political nature of her work remains a constant. At times, Thein even feels limited by her drive to reflect on the current climate in her homeland.

Thein's performance piece at NARS Open Studios event in May 2010.

“Whenever I try to create something, it just appears in my mind as relating to my country’s current situation – my friends who are still in prison, and the people in Burma… I cannot get away from this issue, even today. I don’t know how to change the subject to create something else. That is my own problem, and the conflict within me”

The politcally minded Thein also elaborates on her struggles with automatic self-censorship even when working outside of Myanmar. For those artists who grew up in Myanmar and now have the chance to work abroad, concern for friends and family back home affects the kind of art they create. Fear of retaliation against loved ones living in Myanmar leads Thein to think carefully about what kind of art she she displays in public in any location.

Chaw Ei Thein in a 2003 performance piece.

” I am a Burmese artist living under a military junta, I am used to being limited with what I can and cannot create inside Burma… There is a problem now whenever I want to create something: I have controlled myself already, automatically. …These “fears” and “worries” control me even when I am creating art outside of Burma.”

Being faced with the task of connecting the creative and political aspects of her art, Thein has developed ways to show subtle but powerful connections between the two. Though the artist worries that some of these connections may be lost on Western audiences, the conditions in Mayanmar are on her mind daily and show up in her art just as often.

“How can I help do something for the people who cannot speak out about what is happening in my country? I cannot escape these thoughts – that is why all of my paintings and performances are mostly about this.”

It is clear that the artist also has a passion for art education, a field that she feels is underdeveloped in Myanmar, especially in rural areas. In addition to preparing for upcoming shows, including a collaborative show with Htein Lin in November, Thein’s current activities include readying her second children’s’ book on art.

When asked by Asia Art Archive what she would improve in Myanmar’s art scene Thein’s answers reflect her desire to bring art to the people.

“Most people think about having art activities in cities like Rangoon (Yangon). I am more interested in doing it in other regions and places. It could be anywhere…”

Chaw Ei Thein, 'HeShe I', acrylic on paper, 2007.

Even with all of this, Thein doesn’t take herself too seriously. She is constantly moving from city to city, still unsure of where to settle down and seemingly not too anxious to make this decision. For her, art is not about formality or rules, it is simply about making the art that she wants to create.  Whether people applaud her or not, she continues to create powerful and moving pieces on her own terms.

Read the full article on Asia Art Archive

EH/KN

Related Topics: Southeast Asian artists, performance art, political art, activist art

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Cause and Effect: London solo for Macau-Russian artist Konstantin Bessmertny

Bessmertny's Causarum Cognitio Philosophicus

Courtesy Rossi & Rossi

RUSSIAN ARTIST TALK EXHIBITION

A technical impresario who underwent rigorous formal training, Konstantin Bessmertny has risen to become one of Macau’s foremost artistic ambassadors.

Raised in Far Eastern Russia on the Chinese border, Bessmertny learned the traditions of European painting while studying under Russian dissidents exiled eastward by the Soviets. Later moving to Macau, a city of Chinese and Portuguese history, perpetually shadowed by the bustling Hong Kong, Bessmertny is a creature of boundaries between times, cultures and places. He represented the Chinese enclave at the Venice Biennale in 2007.

Konstantin Bessmertny, La Battaglia di Anghiari dell'Opera Perduta di Leonardo (Copy after Leonardo No. 2) 2009

Bessmertny’s works address the many absurdities of contemporary living and our understanding of history. The paintings are lush, thick with coded allusions to high and low culture. They gleefully portray challenges of basic, almost universally accepted understanding of zeitgeist and history.

Rossi & Rossi, in association with Amelia Johnson Contemporary, is holding an exhibition of much anticipated new paintings and sculpture by Bessmertny — Causarum Cognitio or Knowledge of Causes.

The exhibition is to be held from May 7 to June 3 at Rossi and Rossi www.rossirossi.com. An artist’s talk was held on May 8  with Pamela Kember, a director of the Asia Art Archive, Hong Kong.  Kember is a curator and historian of art. She has lectured at the Hong Kong Arts School and the Academy of Visual Arts in Hong Kong. She has contributed to Asian Art News, World Sculpture News and Art Asia Pacific.

The exhibition is accompanied by a catalogue 52 pages in length.

Konstantin Bessmertny

Courtesy Museu de Arte de Macau

Pamela Kember

Courtesy Chelsea College of Art & Design

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AD/KCE

Wu Guanzhong retrospective Singapore Art Museum – New York Times review

CHINESE ART SINGAPORE

Some of the best arts writing on the web is produced by the New York Times. Coverage of art in Asia is rare unfortunately which makes this review of the celebrated and influential 90 year-old Wu Guanzhong’s retrospective at Singapore Art Museum a must-read piece.

In this article Sonia Kolesnikov-Jessop deftly explains how his oeuvre evolved in response to his experiences as a student in Paris and his later travails on his return to China where Communist authorities who exalted the Soviet Socialist Realist Style, branded him a ‘bourgeois formalist’ and ultimately destroyed much of his earlier work at the start of the Cultural Revolution.

 

Wu Guanzhong, Pandas

“My father believes that this series of exhibitions are indeed the most important exhibitions of his entire life because they show the full spectrum of his artistic career, from the 1950s to last year. These are also what he considers his absolute best works, which he had kept because he had always planned to give them to museums, for all to see,” said his son, Wu Keyu, 62, who represented his father at the opening of the Singapore exhibition because, he said, the elder Mr. Wu was too frail to travel from Beijing, where he lives.

As a teacher and essayist as well as artist, Wu Guanzhong’s influence has been pivotal on the development of art in China and he  is particularly renowned for

 ”bridging together the Chinese art emphasis placed on the quality of lines and the Western art emphasis on color and the representation of the visual field,” said Kwok Kian Chow, the director of the Singapore Art Museum and the show’s co-curator.

 Related links:

• A Chinese Artist’s merging of East and West – New York Times – May 12 2009
• Images and review Beyond Sg – a handful of images from the show
• Wu Guanzhong – China Culture via China.org.cn 2006 – more details of his life and works
• Baiyaxuan Wu Guangzhong – 2008 – discusses his controversial remarks about China art circles and the influence of Van Gogh on his life
• Eastern Art Report interview with Wu Guanzhong – Wu in his own words

Subscribe to Art Radar Asia for Chinese art news