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Archive for the ‘Styles’ Category

Ai Weiwei fills Tate Modern’s Turbine Hall with 100 million ceramic sunflower seeds

Posted by artradar on October 19, 2010


AI WEIWEI CHINESE ART TATE MODERN UNILEVER SERIES INSTALLATION SCULPTURE

Ai Weiwei – artist, architectural designer, curator and social commentator – unveils his work for the prestigious Unilever Series for Tate Modern’s Turbine Hall – Britain’s largest contemporary art commission. It features the first living artist from the Asia-Pacific region to be commissioned for this series. Guest poster Pippa Dennis provides an in-depth look into the production and exhibition of this breakthrough installation.

Sunflower Seeds by Ai Weiwei is a sensory and immersive installation which sees the vast 1000 square meters of the Turbine Hall covered with over a hundred million porcelain replicas of sunflower seeds, ten centimetres deep and weighing in at 150 metric tons. Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project in the city of Jingdezhen, home to porcelain manufacturers since the days of Imperial China.

Each ceramic seed goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. The artist jokes that he made a few himself, but his contribution was hastily rejected by the artisans in charge, such was the level of craftsmanship involved.

Ai Weiwei. Image courtesy of Tate Modern.

“Ai Weiwei has created a truly unique experience for visitors to this year’s Unilever Series. The sense of scale and quality of craftsmanship achieved in each perfectly formed sunflower seed is astonishing. In trying to comprehend their sheer quantity, Ai provokes a multitude of ideas, from the way we perceived number and value, to the way we engage with society at large.” Sheena Wagstaff, Chief Curator, Tate Modern

Initially, the audience was invited to touch, walk on and listen to the seeds shifting beneath their feet. Image courtesy of Pippa Dennis.

The effect is a highly simplistic and subtle creation, yet complex and powerful in its depth and potential for interpretation. The sunflower itself is a profoundly symbolic object for Chinese people. A common street snack shared by friends and enjoyed by everyone, but requiring a certain skill in breaking the husk and releasing the seed in a singular movement of the teeth and tongue. For the artist it has more personal significance as he remembers it as a staple during the Mao years when material goods were virtually non-existent and food was in short supply. At this time he remembers the sharing of them as a gesture of human kindness and generosity in a period of extreme poverty and uncertainty. It was also a symbol adopted by the Communists. Propaganda pictures from this era depict Mao as the sun, and the mass of people as sunflowers turning towards him.

Ai has used the sunflower seed repeatedly in his work since his period in New York, such as Hanging Man (1983), and here this simple motif works to examine the concepts of mass production and traditional craftsmanship, an important aspect of Ai Weiwei’s work. The phenomena of “Made in China” and the association that accompanies it – repetition, copying and mass production – are all themes deeply rooted in Chinese tradition whilst recently they have taken on a new significance in the current geopolitics of cultural and economic exchange.

Ai Weiwei believes the role of the artist is not only about raising issues but transforming them. Here the seeds also raise questions about ourselves and society, what does it mean to be an individual in China, an individual in this world? Individualism in China was heavily criticized during the Mao years but now with its radical economic and urban transformation China’s attitude is starting to shift, particularly amongst the younger generations. Ai has commented “From a very young age, I started to sense that an individual has to set an example in society. Your own acts and behaviour tell the world who you are and at the same time what kind of society you think it should be”.

Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project... and goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. Image courtesy of the Londonist.com.

Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project ... and goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. Image courtesy of Londonist.com.

Ai Weiwei’s work has always had an element of political and social commentary and he has not only become an important contemporary artist on the international stage but also a leader of social thought in China and the world. He comments, “My art may be political but I never intended to create political art”. However in recent years these themes, particularly for public commissions, have become increasingly prominent and in interviews and on his blog he openly criticises the Chinese government, calling for freedom of press and speaking up for human rights. He has always said his life is ready-made, “I’m my own ready-made”, acknowledging his most significant influence, Marcel Duchamp.

Life for the artist is art, politics and exchange. The act of individuals voicing their opinions and communicating with one another is of great importance to him and his practice. In Remembering (2009), he harnessed the powers of the Internet to recruit two hundred local and regional participants in the research and archiving of the names of the children who lost their lives in the Sichuan earthquake. This project resulted in five thousand names being collated and recorded and is considered the first civil rights activity in China.

In Sunflower Seeds, he harnesses the powers of social media to take his “social sculpture” to another level. Combining online and video technologies, this commission has enabled the artist to engage in a global dialogue about the work. Below the Turbine Hall, Ai Weiwei has installed a series of video booths to record questions and comments to the artist, whilst outside the Turbine Hall the audience can connect with the artist via Twitter. One to One with the Artist also marks a milestone in the Tate’s use of new media technology and the Internet, transforming the Turbine Hall at Tate Modern into a hub of global conversation.

Marc Sands, director of audiences and media at the Tate said,

“In recent years, Tate Media has found a variety of new ways for visitors to engage with the Unilever Series commissions, from iPhone apps to interactive websites. Ai Weiwei’s own passion for new communication technologies has made it possible for us to develop something really special this year, which we hope people around the world will enjoy”.

'Sunflower Seeds' (2010). Image courtesy of Tate Modern.

'Sunflower Seeds' (2010). Image courtesy of Tate Modern.

Originally, the audience was invited to touch, walk on and listen to the seeds shifting beneath their feet. However, after a very enthusiastic response from visitors, staff noticed a fine dust rising off of the seeds, and after it was confirmed that the dust “could be damaging to health following repeated inhalation over a long period of time”, the Tate was forced to cordon the sculpture off. Visitors are still invited to view the installation “from a walkway above the hall.”

The immediate critical response has been extremely positive. The Guardian’s Adrian Searle comments, “I love it. It is a world in a hundred million objects. It is also a singular statement, in a familiar, minimal form – like Wolfgang Laib’s floor-bound rectangles of yellow pollen, Richard Long’s stones or Antony Gormley’s fields of thousands of little humanoids. Sunflower Seeds, however, is better. It is audacious, subtle, unexpected but inevitable. It is a work of great simplicity and complexity. Sunflower Seeds refers to everyday life, to hunger (the seeds were a reliable staple during the Cultural Revolution), to collective work, and to an enduring Chinese industry.”

The Telegraph’s Richard Dorment observes, “For the 11th commission in the Unilever Series, Tate Modern has offered the poisoned chalice to the Chinese artist and political activist Ai Weiwei – and he’s come up with a masterpiece.”

With the seeming success of this event and Tate Modern’s curatorial commitment to show art from new territories, we can look forward to more opportunities to see art from the Asia-Pacific region in such significant spaces as London’s premier contemporary art museum.

About Pippa Dennis

Pippa Dennis is a Chinese art specialist based in London. She has an MA in Art History and spent ten years making documentaries for the BBC before living in Shanghai and working at Eastlink Gallery. She subsequently set up Asia Art Forum, an educational platform to promote the understanding of Asian contemporary art.

HH/KN

 

Related Topics: Chinese artists, installation art, participatory art, political art, London art

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Video artist Chen Chieh-jen premieres in UK with Empire’s Borders II

Posted by artradar on October 14, 2010


TAIWANESE ARTIST VIDEO ART UK EXHIBITIONS

Following his successful exhibition in the United States, Chen Chieh-jen (b. Taoyuan, Taiwan, 1960), an internationally acclaimed video artist, presents the UK premiere of “Empire’s Borders II – Western Enterprises Inc.” at the Chinese Arts Center in Manchester, UK.

The first iteration of Empire’s Borders, Chen’s critical response to the convoluted systems implemented as a result of Cold War policies, was featured in the Taiwanese Pavilion at the 53rd Venice Biennale in 2009. In this commissioned work, Chen Chieh-jen examines the history of Taiwan within a globalisation context.

 

 

Chen Chieh-jen, Empire's Borders II, 2010, video still.

Chen Chieh-jen, Empire's Borders II, 2010, video still. Image courtesy of the artist.

 

The show, which runs from 2 October to 20 November this year, showcases a three-channel film installation including an autobiography of the artist’s father, a member of the Anti-Communist National Salvation Army (NSA), a list of NSA soldiers killed during the China offensive, an empty photo album and an old army uniform. Dr. Marko Daniel with Yu-ling Chou as assistant curated the show.

As profiled in the Taiwanese exhibition information on e-flux, “Chen Chieh-jen was born in 1960 in Taoyuan, Taiwan, and graduated from a vocational high school for the arts. He currently lives and works in Taipei, Taiwan. Chen created a series of photographic and video projects that re-imagine, re-write and re-connect his experience of living in a marginalised region and the intrinsic spirit of Taiwanese society, as well as propose possible ways of subverting dominant neoliberal logic.”

 

 

Chen Chieh-jen, Empire's Borders II, 2010, video still. Image courtesy of the artist.

Chen Chieh-jen, Empire's Borders II, 2010, video still. Image courtesy of the artist.

 

On Taiwanese-UK art blog +8 the artist’s career highlights are described: “He represented Taipei in the Venice Biennale in 2009, has been selected for Artes Mundi 2010, was included in the curated shows at the 1999 and 2005 Venice Biennales, the Liverpool Biennial 2006 and is showing in the 6th Asia Pacific Triennial in 2009-10. He has had solo exhibitions at the Asia Society, New York, and the Museo Nacional Centro de Arte Reina Sofía 2008. In 2000, he was awarded the Special Prize at the Gwangju Biennale in Korea and in 2009 he was awarded Taiwan’s prestigious National Award for Arts for outstanding cultural achievement.”

The exhibition is produced as part of the Abandon Normal Devices (AND) Festival of New Media and Digital Culture in collaboration with the Chinese Arts Centre. It is also supported by the Council for Cultural Affairs, Taiwan.

MS/KN/KCE

Related Topics: Taiwanese artists, video art, art events

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Performance art festival Action Script aims to provide deeper understanding of art form – event alert

Posted by artradar on October 13, 2010


PERFORMANCE ART HONG KONG FESTIVALS

Art Radar Asia would like to notify you of what we consider an important and interesting Asia Art Archive performance art festival, Action Script – Symposium on Performance Art Practice and Documentation in Asia, which will be held in Hong Kong later this month. We have copied the press release below to give you more information:

 

Event flyer for Action Script: Symposium on Performance Art Practice and Documentation in Asia, to be held in late October this year and organised by Asia Art Archive.

Event flyer for Action Script: Symposium on Performance Art Practice and Documentation in Asia, to be held in late October this year and organised by Asia Art Archive.

 

“Performance art” or the production of “live art” by artists has become a vital element in the flourishing contemporary art scene throughout Asia. Festivals celebrating performance art proliferate in Asian cities and provide significant platforms for interaction, activism, and creative development. In addition toquestions concerning the presentation, contextualisation, and reception of performance art, there are many issues surrounding the documentation of the ephemeral art form. Over the course of a few days in October, internationally respected performance artists, archivists, and researchers will gather together to critically discuss the various challenges associated with performance work. The aim is not only to provide better resources and a deeper understanding of performance art, but also to further encourage its cultivation.

Round-table Seminars
21-22/10 [Thu & Fri]
Experts from around the world will come together to exchange ideas concerning the practice and preservation of performance art. Special attention will be given to such topics as festival as a platform for performance art, challenges faced by artists in the region, technical complexities of documentation, and the philosophical dilemmas ofarchiving/historicizing art creations that are inherently impermanent.Participating professionals include Martha Wilson of Franklin Furnace Archive (USA), Paul Clarke of Live Art Archives (UK), Farah Wardani of Indonesian Visual Art Archive, Thomas Berghuis who researches Chinese performance art, Ray Langenbach, a scholar and artist, and Wen Yau of Asia Art Archive. The 2-day roundtable discussion will be moderated by Debra Wacks, an art historian who specialises in performance art, and Ko Siu-lan, an artist and curator who has participated in numerous festivals across Asia. They will be joined by artists and festival organizers from the region to analyse past experiences and to consider the possible future of performance work in Asia.
Enquiry & registration:2815 1112 / actionscript@aaa.org.hk

Artist Talk by Tehching Hsieh: In conversation with art critic Lee Weng-choy
23/10, 2:30pm [Sat] Agnès b. CINEMA!, Hong Kong Arts Centre
The exceptional series of actions entitled One Year Performances by Tehching Hsieh from 1978 to 1986 have played a significant role in the history of performance art: for one year the artist locked himself inside a cage, another year he methodically punched a time clock every hour on the hour, one year he lived completely outdoors, one year he conducted his life while tied to another artist without ever touching, and for an entire year he did no art. Along with his Thirteen Year Plan of doing art without publishing for 13 years, Hsieh’s body of work explores essential concerns of life, time, and being. Hsieh will talk about his lifeworks in conversation with the Singapore-based art critic, Lee Weng-choy. (The talk will be conducted in English and some Mandarin.)
Seats are limited and on a first-come-first-served basis. Please make reservations in advance:actionscript@aaa.org.hk / 2815 1112

Performances
23/10 [Sat] 4.30pm Outside Hong Kong Arts Centre 24/10 [Sun] 3pm McAulay Studio, Hong Kong Arts Centre
An opportunity to witness Asia’s vibrant performance art scene will be offered by local and regional artists presenting their exciting and thought-provoking work to the Hong Kong public. Some of the artists include: Lee Wen (Singapore), Chumpon Apisuk (Thailand), Wang Mo-lin (Taiwan), Shu Yang (Mainland China), Aye Ko (Myanmar), Yuan Mor’O Ocampo (the Philippines), Sanmu (Hong Kong), Yuenjie (Hong Kong), Mok Chiu-yu (Hong Kong), Ko Siu-lan (Hong Kong).
Tickets:$90 / $70* full-time students, senior citizens aged 60 or above, or people with disabilities) Enquiry:2891 8482 / 2891 8488 / cccd@cccd.hk
Tickets will be available at URBTIX from 20/09/2010 onwards.

Workshop
23/10/2010 [Sat] 10am-1pm McAulay Studio, Hong Kong Arts Centre
International and local performance artists will host a workshop to explore their creative processes involved. Suitable for anyone actively interested in doing performance work.
Fee:$300 / $150* (*full-time students) Enquiry & registration: 2891 8482 / 2891 8488 / cccd@cccd.hk
Action Script at Lingnan University
25/10/2010 [Mon]

Workshop, seminars and performances will be held at Lingnan University campus.

We hope to provide some coverage of the event in November for those readers who are not based in Hong Kong or cannot attend. Keep an eye open.

KN/KCE

Related Topics: festivals, performance art, Hong Kong venues

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How is Chinese ink painting explored in contemporary art? RedBox Review in discussion with Liang Quan

Posted by artradar on October 7, 2010


CHINESE INK CHINESE ARTISTS ARTIST INTERVIEWS

In a conversation with Chinese-based art blog RedBox Review the artist Liang Quan (b. 1948), living and working in Shenzhen, China, explains how ink painting is used in contemporary art and how this exploration continues to follow the philosophy of traditional Chinese painting.

Liang Quan is considered as one of the pioneers of contemporary ink painting.

“Ink painting”, also known as “wash painting”, was developed in China during the Tang Dynasty. Ink painting or shui-mo hua in Chinese (水墨畫) is composed of water,  shui and Chinese ink, mo. In Western art, using similar techniques, it is known as drawings.

 

Liang Quan, "Tea Stain No3", 2008, ink and paper, 63.8x48cm

Liang Quan, 'Tea Stain No. 3', 2008, ink and paper, 63.8x48 cm.

 

In this conversation Liang Quan highlights to RedBox the difference between ink painting and ink art:

The exploration of using ink and referring to the tradition of Chinese painting is part of a greater narrative to define a cultural identity.

American contemporary artists like Brice Marden and Cy Twombly inspired Liang Quan while he was living and working abroad. On top of using ink painting and water, Liang incorporates paper into his works.

Liang’s ink painting seems abstract but in reality he follows the philosophy of this art. He aims to capture the soul of the subject rather that trying to reproduce the exact appearance of it. As he relates to RedBox,

My use of collage, combining strips of ink and/or tea stained paper, may seem abstract to the unknowing eye, and without direct correlation to a depiction of reality. But my works, collages, are actually diagrams of traditional Chinese landscape paintings and the Chinese still life painting genre of birds and flowers.

 

Interesting difference between ink painting in West and East: perspective

Having explored ink painting in Western art, Liang Quan observed a major difference between it and Chinese landscape painting: multiple points of perspective are used where Western painting uses only one or two.  As he relates to RedBox,

To view a Chinese painting, one’s eye usually follows the flow of water from the bottom of the mountains as it meanders farther into the hills and up the composition of the painting.

Following this philosophy and adding paper strips and color makes Liang’s painting abstract.

After exploring the multiple points of perspective in Chinese landscape painting, Liang Quan combined this concept with the ideals of Nan Pai, also known as Southern School. As said in the RedBox article,

By addressing the theme of Chinese tradition, he is distinguished from his contemporaries choosing to use painting as a depiction of or social response to modern society.

SB/KN/KCE

Related Topics: Chinese artists, definitions, ink

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New project on Chinoiserie and contemporary art to launch at London’s Victoria and Albert Museum

Posted by artradar on October 7, 2010


CHINESE CONTEMPORARY ART CHINOISERIE CONFERENCE

Originating in the 17th century to describe the Western fascination with Chinese art and design, the phenomenon of Chinoiserie will be the focus of a new three year project SINOPTICON: Contemporary Chinoiserie in Contemporary Art which opens with a symposium at London’s Victoria and Albert Museum (V&A) in early October this year.

 

Genuine American Chop Suey Served With Some Hokey-Pokey!, Paper, 33 x 33 cm, Karen Tam, Source: SINOPTICON

Karen Tam, 'Genuine American Chop Suey Served With Some Hokey-Pokey!', 2006, paper, 33 x 33 cm. Image courtesy of SINOPTICON.

 

Project founders Eliza Gluckman and Gayle Chong Kwan will chair sessions, including a keynote speech by Beijing-based curator and writer Philip Tinari, alongside sessions featuring Ben Schmidt (University of Washington), Ying Kwok (Chinese Arts Centre, Manchester, UK), Glenn Adamson (V&A), Sarah Teasley (Royal College of Art, London) and artists Wu Chi-TsungEd Pien and Erika Tan. Each will set out the key themes of the project, identified as: politics and trade, authorship, interpretation and cultural misunderstanding, fantasy, escapism, fiction and design.

In the words of SINOPTICON, the project aims “to use the metaphor of Chinoiserie to expand the discourse of artistic exchange between the two sides of the globe”. As well as the symposium, Philip Tinari will write a series of critical articles for the SINOPTICON website. Major new works are to be commissioned, including a collaborative pavillion featuring Gayle Chong Kwan and Stephanie Douet in late 2010. Art residencies and a touring exhibition can also be expected as the project unfolds.

 

SINOPTICON is part-funded by Arts Council England and supported by the National Trust’s ‘Trust New Art’ programme. Places for the symposium are now fully booked but those interested can still contact Eliza Gluckman via the SINOPTICON website to receive updates on future events.

 

 

Shot Through: Journey of Connections, 2008, DVD still, Erika Tan, Source: SINOPTICON

Erika Tan, 'Shot Through: Journey of Connections', 2008, DVD still. Image courtesy of SINOPTICON.

 

HG/KN/KCE

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Young Chinese artist Li Hui lights up Netherlands: an Art Radar interview

Posted by artradar on September 28, 2010


CHINESE ARTIST SOLO EXHIBITION LIGHT ART NETHERLANDS

Li Hui at work. Image courtesy of Ministry of Art.

Li Hui at work. Image courtesy of Ministry of Art.

Following his impressive solo exhibition last year in Mannheim, Germany, young Chinese artist Li Hui brings yet another surprise to the European art scene. In the pitch-dark exhibition space provided by The Centre of Artificial Light in Art in the Netherlands, Li Hui presents a spectacular display of four of his light works entitled “Who’s afraid of Red, Amber and Green?. The show, which runs from 16 July to 24 October this year, showcases Li’s experiments with laser and LED light.

The current show, the title of which may remind people of Barnett Newman‘s painting Who’s Afraid of Red, Yellow and Blue?, exhibits four of Li Hui’s works: Amber, Reincarnation, Cage and Everything Starts from Here. The works were selected jointly by John Jaspers (director of The Centre of Artificial Light in Art), Christoph and Cordelia Noe (co-directors of The Ministry of Art who represent Li Hui) and the artist.

In an interview with the museum, printed on the museum guide, Li Hui describes his works:

“I can imagine that if someone sees my work for the first time, it can have a very strong visual impact. Just like in Newman’s paintings, the bright colors first have to get stored in one’s brain. I also understand that there are elements in my works that might make people feel a little puzzled or even a little scared when first confronted with them. However, from what I have experienced, it is not just the visual impact, but also the ‘otherness’ or their mysticism that can have this kind of result. It is somehow similar to … Shamanism.”

Art Radar Asia spoke to Li Hui about the ideas in his works, the challenges he faces and his future plans.

Light not an intended media

Specialising in sculpture at the Central Academy of Fine Arts in Beijing, Li Hui learnt to use stainless steel and wood but not light. In fact, he never meant to use light in all of his works, and would not call himself a light artist. It was in the process of production that he thought of light as a possible media for some of his works. He gives an example of how he came up with using LED light for Amber.

“I wanted the transparent material to glow, and I found that LED light is the only light that can produce the effect I wanted. The material is also thin enough for me to install inside the work, so I used it.”

Using LED light led to his discovery of the properties of laser light, a non-heating light which produces pure colors, and he started to experiment with it for other works. Light is not a usual medium for art in China or the world and Li says of this phenomenon,

“Light doesn’t seem like a material that can be used in art – if you do not handle it well, the outcome will be awful. Everyone can use light in their work, but light may not always be a good material to help them express what they want to express.”

"What I want to create is smoke rising from the bed softly and freely. It is a work that would evoke emotions, but this may not be obvious from photos," relays Li Hui. Reader's who are interested in experiencing these emotions firsthand can click on the image to watch a video. (Please note that the video is presented in Dutch.) 'Reincarnation' (200 x 110 cm; height variable) is a sculpture made of laser lights, fog, metal and medical bandage to create a mysterious, psychedelic, religious visual effect. In Buddhism, reincarnation means cycle or life circulation – the recurring process of our spirit being incarnated in another life after we die. Image courtesy of Ministry of Art.

"What I want to create is smoke rising from the bed softly and freely. It is a work that would evoke emotions, but this may not be obvious from photos," relays Li Hui. Readers who are interested in experiencing these emotions firsthand can click on the image to watch a video. (Please note that the video is presented in Dutch.) 'Reincarnation' (200 x 110 cm; height variable) is a sculpture made of laser lights, fog, metal and medical bandages. Image courtesy of Ministry of Art.

At this point, Li hasn’t thought about specialising in light art, and says that he would use whatever materials suit his concepts. Asked about what he is going to do next, Li says that he is interested in the spiritual and the inner world. When asked whether there are particular philosophies that Li Hui wants to convey in his works, he answers no.

“I want to create feelings which cannot be expressed in languages. There are just too many works attached [to] some kind of philosophy, but to me that’s not what art is about. You create feelings in art – if you can feel it, others will feel it too.”

Li Hui says about his work 'Cage': "There are two cages inside the work made of laser beams. Laser beams are special in a way that they look tangible while in reality they are not. The two cages appear alternatively so that a group of people who find themselves 'trapped' in the cage in one moment would suddenly find themselves outside the cage in the next. This work brings out the contrast between reality and illusion." 'Cage' (each 200 x 200 cm; height variable) is made of laser lights, mirrors and iron. Image courtesy of Ministry of Art.

Li Hui says about his work 'Cage': "There are two cages inside the work made of laser beams. Laser beams are special in a way that they look tangible while in reality they are not. The two cages appear alternatively so that a group of people who find themselves 'trapped' in the cage in one moment would suddenly find themselves outside the cage in the next. This work brings out the contrast between reality and illusion." 'Cage' (each 200 x 200 cm; height variable) is made of laser lights, mirrors and iron. Image courtesy of Ministry of Art.

Technological skill toughest obstacle

You may imagine Li Hui’s laboratory crammed with a lot of professional equipment to support his experiments, but in reality he has to seek technological support from others, such as LED light producers, to create his light works. In fact, technology is one of the greatest challenges in the artist’s production process.

“It is impossible to do the works in my own studio. I have to cooperate with others. I don’t have their professional equipment. It is very costly…. The most difficult [thing] is skill – I am not talking about artistic skill, but technological skill. Sometimes the problems are just impossible to solve.”

For Li Hui, every work is born from rounds of brain-storming followed by rounds of experiments in an effort to work through and predict potential problems.

“Experiments push toward the final outcome. At the initial stage of production, I may draw on the computer. Then I begin experimenting with materials. For example, I test a few shots of laser beams with smoke and find the proportion that suits what I want to express.”

Li Hui says about his work 'Everything Starts From Here': "This is a discovery in an experiment. The light beams strike through the transparent dining goblets to project a very impressive light image on the wall. Most of my works are large but this one is not because it is an experimental work." 'Everything Starts From Here' (20 x 30 x 20cm) utilises laser lights, a metal box with a crank, glass and projectors. Image courtesy of Ministry of Art.

Li Hui says about his work 'Everything Starts From Here': "This is a discovery in an experiment. The light beams strike through the transparent dining goblets to project a very impressive light image on the wall. Most of my works are large but this one is not because it is an experimental work." 'Everything Starts From Here' (20 x 30 x 20cm) utilises laser lights, a metal box with a crank, glass and projectors. Image courtesy of Ministry of Art.

Ministry of Art dedicated to Chinese art in Europe

Art Radar Asia spoke with Christoph Noe, one of the directors of The Ministry of Art, an art advisory and curatorial company based in China which represents Li Hui, to find out more about how European opportunities are secured for Chinese or other Asian artists.

“The Ministry of Art … has a broader scope than [just being] a gallery. Our idea is to give artists the opportunity to cooperate with museums or art institutions in Europe … as a lot of the Chinese artists have already had the opportunity to exhibit their works in China or Asia, and some of them lack the opportunity to exhibit in Europe. We come in with our expertise because of our European origins and networks with European institutions. Once we are excited about a Chinese artist we can find an institution that fits very well for that artist.”

Li Hui will participate in a group show called Internationale Lichttage Winterthur 2010 in Switzerland in November. He will present another solo exhibition in June 2011 in Berlin, Germany.

CBKM/KN/HH

Related topics: Chinese artists, light art, museum shows, emerging artists

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Artpartment a Hong Kong space for experimental art – video

Posted by artradar on September 21, 2010


ARTIST-RUN SPACES VIDEOS PERFORMANCE ART VIDEO ART STOP MOTION

We bring you another summary of an [art]attack show by ChooChooTV, this one profiling C&G Artpartment, founded by Clara Cheung, who studied art in the United States for four years, and Cheng Yee Man (Gum), an HKAPA and RMIT graduate. Artpartment is a gallery and studio space in Hong Kong dedicated to the production and exhibition of experimental art.

Artists Clara Cheung and Cheng Yee Man (Gum) on ChooChooTV.

Artists Clara Cheung and Cheng Yee Man (Gum) discuss their Hong Kong studio and gallery C&G Artpartment on ChooChooTV.

We set up Artpartment for two reasons. Firstly we wanted a place to exhibit artworks, like an art gallery or a space for experimental art, and secondly we wanted to create a studio to teach painting. Clara Cheung on [art]attack

The artists own collaboration lies in performance art pieces, mostly conducted on the streets of Hong Kong. Says Gum,

“I totally disagree that an exhibition doesn’t require an audience;… for any exhibition, the more audience you have the better it is. We want to do things that attract people and performing art can provide that. You are forced to view it since we are on location in front of you.”

The video focuses on art created by the pair for the stop motion art group exhibition, “No Money for Art vs. No Time for Art”, held at Artpartment. They use video, drawing and painting to create videos expressing the social aspirations behind their work.

“We went to Poland in September for an art camp, it’s similar to an artist residency programme, and there were a lot of artists from different countries. Our work that we are exhibiting was inspired during that programme.” Clara Cheung on [art]attack

Both artists have strong views about the job of an artist and these are expressed in the video.

“The direction of our artwork is firstly, about our society and secondly, about the art society…. Art should create awareness, it should also be something we’ve not seen before, so the way we should approach art is to use it to reflect the society and political issues.” Cheng Yee Man (Gum) on [art]attack

“Different art media should all be part of the art scene. We need to unite and strengthen the art scene.” Clara Cheung on [art]attack

Watch the video here (length 6:39 minutes)

KN/HH

Related Topics: videos, video art, performance art, Hong Kong artists, artist-run spaces

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Taiwanese collage artist Liu Shih-tung on 18th Street residency – profile

Posted by artradar on September 16, 2010


TAIWAN LOS ANGELES ARTIST RESIDENCIES COLLAGE CULTURAL EXCHANGE

Liu Shih-tung is a Taiwanese mixed media artist, born in 1970 in central Taiwan’s Miaoli County. He has been a practicing artist since 1985 when he entered the newly established senior high school art major classes and has been working primarily with collage since the early 2000s. From July to August this year, Liu undertook a residency at 18th Street Art Center in Los Angeles, California and we talk to him about this experience.

Says Clayton Campbell, Artistic Director of 18th Street and international artist residency expert, of the artist’s selection,

“Liu was selected on artistic merit and excellence, and his stated interest to be in Los Angeles. He came with his family, which we like when it’s possible. Otherwise he would not have been able to leave them and be here. We have a long term commitment to supporting artists from Taiwan.”

Liu Shih-tung's 2010 work on exhibition at Page Museum, Los Angeles. Image courtesy of the artist.

Liu Shih-tung's 2010 work on exhibition at Page Museum, Los Angeles. Image courtesy of the artist.

By the time Liu had graduated from college and completed his compulsory military service it was the early 1990s. Installation and performance art were popular mediums of expression in Taiwan at this time, perhaps because the country had recently broken from decades of authoritarian rule. In 1997 and 1998 Liu took part in two environmental art projects, River, sponsored by the Taipei Country government’s Cultural Affairs Bureau and Land Ethics, sponsored by the Fubon Art Foundation.

In 2001, during an artist residency at South Korea’s Younge-Un Museum of Contemporary Art, the artist created an indoor performance sequel to work done in Land Ethics, called Regeneration II. In the same year the Taipei Fine Arts Museum exhibited one of his installation pieces, Neon Light, Flash, Flash, Flash.

Liu Shih-tung has been moving away from installation and performance art since the early 2000s, and is now inspired by folk tradition, namely collage creation. He uses images cut from printed materials, a major source of which is fashion magazines, and recombines selected images with paint on flat canvas. Says Liu,

“In my earlier [installation and performance] works, my collage approach and development can clearly be identified. I have always used a collage approach; I re-arrange [my subjects] with humor. Subjective cutting, deformation and the traces from a paint brush: I combine all these elements into a perceptual space and create contemporary collage which goes beyond the traditional. This is what I have been pursuing.”

In ‘Cutting Out a New Reality‘, a Taiwan Review article from 2009, Pat Gao writes that the artist “first and foremost seeks a free form of expression, one that has a humorous aspect and offers an alternative to the ingrained, monotonous way of thinking about daily life.” The writer continues by stating that “Liu was one of the first major artists in the wave of ‘playful art’ that emerged in Taiwan at the beginning of the new century. …his previous performance and installation works, despite their different forms, all reflect the same ideal of combining playful action and the creation of art.”

We asked Liu if he will continue to work with collage. “Of course I will,” he said. “Collage has always been a part of me.”

Liu Shih-tung has undertaken artist residencies in New York, Korea and Los Angeles. Since the early 1990s, he has held solo and been involved in group exhibitions throughout Taiwan and his works have been collected by the National Taiwan Museum of Fine Arts.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

How did 18th Street Art Centre support you during your residency with them?

They provided me with a great studio and organised an open studio event twice, one on 10 July and another on 7 August this year. Many artists and members of the public came during the open studio. By having these people view my creations and works, this achieved the purpose of a cultural exchange.

Why do you think you were selected for the 18th Street artist residency?

18th Street was my first choice because I wanted to understand more about modern art development on the West Coast of the US.

How has the 18th Street artist residency helped your art?

During this residency I mainly wanted to work on 2D creation, making collage using materials from LA (Los Angeles). 18th Street provides us with a lot of magazines and books, as well as information on how to purchase art materials.

What was the most important thing you will take from the residency? Why?

I think when you’re in a foreign land you discover cultural differences in easier and more leisurely ways. My greatest gains have been the experiences I have taken from LA life and culture: visiting all the art galleries and museums and discussing art with other artists at 18th Street. Their points of view assisted me in discovering the spirit which American culture is pursuing and the development of its art environment.

Who were you most excited to meet or interact with during your residency? How did they help or inspire you in your art or your life?

The people who I enjoyed meeting and interacting with the most during this residency were artists, critics, curators and art gallery dealers. However, I can’t deny that it’s not easy to gain practical benefits within such a short period of time.

How is the art community in the US different from Taiwan’s art community?

I think they are about the same. It’s just that those within the US art community can integrate their art into their daily life better.

Is this your first international residency outside Asia? Can you briefly tell me about any others, if any?

This is my third residency experience. The first one I undertook was in 1998; I recieved a New York art scholarship from the Asian Cultural Council. My second residency was at Younge-Un Museum of Contemporary Art, Korea in 2001. I believe that 18th Street, by bringing foreign resident artists to the US to participate in related art activities, achieves its purpose of cultural exchange.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

KN

Related Topics: Taiwanese artists, artist residencies, collage

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Rubin Museum breaks tradition to show the first Tibetan art show in New York – New York Times

Posted by artradar on September 16, 2010


TIBETAN CONTEMPORARY ART NEW YORK MUSEUM SHOWS

Until October 18, Rubin Museum, usually New York’s home for traditional art of the Himalayas, will run the first Tibetan contemporary art show in the city. Titled “Tradition Transformed: Tibetan Artists Respond“, this exhibition showcases the works of nine Tibetan artists born within the period 1953 to 1982. In a review published by The New York Times, critic Ken Johnson comments on each of the artists’ works.

Kesang Lamdark from Zurich presents Johnson’s most highly recommended works. On display is a sculpture made of perforated beer cans. As one peers through the drinking hole they can see a “glowing, dotted-line image of a Tibetan deity.” He also presents O Mandala Tantric, a pin-pricked black disk of four-foot diameter.

The holes on 'O Mandala Tantric' by Kesang Lamdark are back-lighted, such that they create a complex mandala pattern composed of images of skulls and animals, erotic Buddhist art imageries and modern pornography. The work touches upon themes of “debasement of sex in the modern commerce” and the East-West divide over views on eroticism.

The holes on 'O Mandala Tantric' by Kesang Lamdark are back-lighted, such that they create a complex mandala pattern composed of images of skulls and animals, erotic Buddhist art imageries and modern pornography. The work touches upon themes of “debasement of sex in the modern commerce” and the East-West divide over views on eroticism.

The collages presented by Gonkar Gyatso from London are “graphically appealing,” but Johnson notes they would be more impressive if they advanced “the genre of Pop collage or ideas about spirituality and business.” One of the works on display is called Tibetan Idol 15.

'Tibetan Idol 15' by Gonkar Gystso is a collage of “hundreds of little stickers imprinted with familiar logos, cartoon characters and other signs of corporate empire” which form the “atomised silhouettes of the Buddha”.

'Tibetan Idol 15' by Gonkar Gystso is a collage of “hundreds of little stickers imprinted with familiar logos, cartoon characters and other signs of corporate empire” which form the “atomised silhouettes of the Buddha”.

The computer-generated prints by Losang Gyatso from Washington are, according to Johnson, “technically impressive” and “optically vivid”, but should attempt to draw a clearer relationship between “Buddha-mindedness” and “digital consciousness.” Clear Light Tara is one such work.

Large and colorful, 'Clear Light Tara' by Losang Gyatso is a computer-generated print which features “abstracted traditional motifs.”

Large and colorful, 'Clear Light Tara' by Losang Gyatso is a computer-generated print which features “abstracted traditional motifs.”

Ken Johnson comments on the paintings like Water 1 by Pema Rinzin from New York, stating that they are “uncomfortably close to hotel lobby decoration.”

'Water 1' by Pema Rinzin is a painting of “curvy, variously patterned shapes gathered into Cubist clusters.”

'Water 1' by Pema Rinzin is a painting of “curvy, variously patterned shapes gathered into Cubist clusters.”


Penba Wangdu from Tibet presents Links of Origination while Tenzin Norbu from Nepal presents Liberation. Both painters have the greatest “potential for narrative and symbolic elaboration,” but their works are “disappointingly decorous”, says Johnson.

Tenzin Norbu's 'Liberation' is made with stone ground pigments on cloth.

Tenzin Norbu's 'Liberation' is made with stone ground pigments on cloth.

Penba Wangdu’s 'Links of Origination' outlines a sleeping woman whose body contains a “dreamy, pastoral landscape where little people make love, give birth, drink beer and paddle a boat on a peaceful lake.”

Penba Wangdu’s 'Links of Origination' outlines a sleeping woman whose body contains a “dreamy, pastoral landscape where little people make love, give birth, drink beer and paddle a boat on a peaceful lake.”

Tsherin Sherpa from Oakland, California, presents a large watercolor painting which features, as Johnson describes, an “angry blue giant with a vulture perched on his shoulder and flames roiling behind him.” Another of the artist’s major works, Untitled, features on the official website of the exhibition.

Tsherin Sherpa's 'Untitled'.

Tsherin Sherpa's 'Untitled'.

Tenzing Rigdol from New York presents a large watercolor painting named Updating Yamantaka.

'Updating Yamantaka' by Tenzing Rigdol is composed of “crisscrossing bands” which are “layered over colorfully traditional imagery of deities and ornamentation.”

'Updating Yamantaka' by Tenzing Rigdol is composed of “crisscrossing bands” which are “layered over colorfully traditional imagery of deities and ornamentation.”

Dedron from Tibet is the only female artist in the show. We are Nearest to the Sun is painted to resemble to a “modern children’s book version of folk art.” It is a painting of a village “populated by little bug-eyed characters,” projecting the theme of “nostalgia for preindustrial times.”

'We are nearest to the Sun' by Dedron, the only female artist represented in "Tradition Transformed: Tibetan artists Respond".

'We are nearest to the Sun' by Dedron, the only female artist represented in "Tradition Transformed: Tibetan artists Respond".

Johnson sums up by stating that it is paradoxical that the “freedoms granted by modern art and culture” do not generate much imagination in the show’s artists, who still cling onto that classic Tibetan style of art that has existed “hundreds of years prior to the 20th century.” He conveys a hope that in future Rubin shows he will discover some Tibetan artists with “adventurous minds.”

CBKM/KN/HH

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India’s Experimenter focusses on the “now” with RAQS and Kolkata location – an interview with Prateek Raja

Posted by artradar on September 16, 2010


KOLKATA CONTEMPORARY ART PRACTICE ART GALLERIES INTERVIEWS

For a gallery that is just over a year old, Experimenter, co-owned, run and mostly curated by husband-and-wife duo Prateek Raja and Priyanka Raja, is quickly becoming a critical current in the very new trend of gallery spaces interested strictly in the contemporary. It is a welcome break from the traditional gallery system that regularly falls back on the moderns of Indian art.

A month before the duo heads off to the Frieze Art Fair in London this October, the gallery is wrapping up a show called “This is Unreal“. Featuring artists Susanta Mandal, Yamini Nayar and RAQS Media Collective, the show was conceived by the Rajas as an idea to cohere the multiple realities of modern life.  At the crux of the show is the idea of the manipulation of what is real – artists consistently create and break realities leaving the viewer in a constant state of doubt and speculation. This event marks the eighth show in the gallery’s young but accomplished life.

Art Radar Asia spoke with Prateek Raja from Experimenter about the gallery, the show, the art scene in India generally and in Kolkata; Kolkata is a city that has produced a number of great artists, but lags behind Delhi and Mumbai in the art market scene.

Raja on the Gallery, artists RAQS, Susanta Mandal and Yamini Nayar

The title is provoking. Why “This is Unreal”? Tell us how this project came about.

“This project came about from an initial idea of confronting modern day conspiracies and then filtered down to how everything today is projected as something and is in reality something else. The topic was left open for the artists to interpret in a way they saw fit. However, at this point I would like to say that we work with a different kind of approach. Our shows originate in conceptual ideas first and then we invite artists whose work has been in the kind of direction we are thinking to respond to that idea [or] concept. So all these artists within the realm of their practice have the ability to project multiple realities from the same experience.”

Tell us about yourselves. You are a husband-wife duo – both educated in Asian art at Sotheby’s. How did Experimenter happen for you and how does this partnership work?

“We both had this common urge to work together in the contemporary scene while Priyanka was at Proctor & Gamble and I was consulting on contemporary Indian art. Then she decided to take the plunge in mid 2008 and we opened the gallery in April 2009. In between, we did a short course on contemporary Asian art at Sotheby’s. Priyanka is the planner. She works out all the details. She is the arms and legs of the gallery. I do some of the thinking, but we both do the curatorial thinking together. We do only six shows a year, but believe me, its not easy to plan, ideate and keep a natural flow to the exhibitions for the six that we do. In fact, we balance each other out very well. That’s how this partnership works really.”

Experimenter is invested in capturing the “plurality of expression.” It is also deeply interested in the “now.” Tell us a little about this. How does this show fit into this paradigm?

“‘The plurality of expression’ comes from the inclination to introduce multiple mediums of expression and at the same time challenge the viewers to question established aspects of viewing contemporary art and break pre-conceived notions. It is also very linked into “now” because whatever we show or plan to show is about our generation, is about what is happening now and is reflective of what our society, our values, our systems project “now.” And if you look at people, organisations, governments, and the society around us, you will slowly peel off layer after layer to eventually derive your own understanding of the world, which might be completely unlike what you had originally perceived it to be. So the title does provoke in that sense by calling things unreal. Sometimes, one does not even have to go deep, just viewing an idea from a different point of view gives a completely new meaning to it. That’s the essence of this show.”

Tell us about the works in this show.

“RAQS has contributed three pieces, Skirmish, The Librarian’s Lucid Dream and I Did Not Hear.

Installation view detail of RAQS Media Collective's 'Skirmish', as shown at Gallery Experimenter exhibition from the show "This is Unreal". Image courtesy of Gallery Experimenter.

Installation view detail of RAQS Media Collective's 'Skirmish', as shown at Gallery Experimenter exhibition from the show "This is Unreal". Image courtesy of Gallery Experimenter.

Skirmish is a narrative about an estranged couple continuing their ‘skirmish’ on the walls of an unsuspecting city. The woman paints keys that are similar to the keys to her apartment that she had given to her partner, whom she has since distanced herself from, and the man cannot go anywhere without seeing the keys and recognises what a mockery she is making of his yearning for her. Yet in response he paints padlocks on the walls to continue that skirmish (and in a sense continue the only way of communicating with her) while the city assumes it’s just locksmiths and key-makers that have stepped up their business.

Installation view of RAQS Media Collective's 'Librarians Lucid Dream', as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

Installation view of RAQS Media Collective's 'The Librarian's Lucid Dream', as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

The second work is a wallpaper called The Librarian’s Lucid Dream that forms the backdrop against which Skirmish is installed. It’s an interpretation of a librarian’s dream through just assemblages of texts. These are titles of books but all the titles are mixed up to created new meanings and realities.

The video I Did Not Hear is of a shooter at a shooting range. While the headphones on the viewer lead him or her through an abstract narrative, a rather sinister scaffolding of events is generated by the voice which in turn leads to multiple possible identities and roles for the shooter.

Installation view of RAQS Media Collective's 'I did not hear', as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

Installation view of RAQS Media Collective's 'I did not hear', as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

Mandal creates a kinetic sculptural installation which has a screen and a light source behind that projects an image of a boiling bowl of liquid on an open flame. Using a common scene of ‘cooking something,’ Mandal makes a pun of the phrase ‘cook up’ to express how most things today are indeed cooked up to project a reality quite different from the factual truth.

An untitled installation by Susanta Mandal, as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

An untitled installation by Susanta Mandal, as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

Nayar’s process is essential to the show. She creates sculptural assemblages from found objects, creates them for the camera, and after photographing them destroys the objects, thereby destroying the physical existence of the source of the photograph. The works form a point of entry into the object but do not quite reveal their actual meaning.”

Pursuit_Archival C Print on Paper. Yamini Nayar. Image courtesy Gallery Experimenter from the show "This is Unreal"

Yamini Nayar, 'Pursuit', archival C print on paper. Image courtesy of Gallery Experimenter.

RAQS Media Collective has come a long way since 1992 when they started out as a group of three media practitioners in the art world. What do you make of RAQS’ growing popularity in the international arts scene?

“They are a super super important artist collective. Any international curator or museum with any interest in contemporary Indian art will know the importance RAQS has on the Indian scene. And how the international market sees India is also defined by the shows that get seen at important venues like the ones that RAQS show in. Their practice is very critical to the Indian scene internally as well. They have some very interesting things lined up this year in Europe. We will also show them solo in February 2011 … and at the India Art Summit in January 2011 in New Delhi within a group show.”

This is your first time working with RAQS, Mandal and Nayar. How was the experience?

“Absolutely fantastic. They are very professional artists. Works and concepts were discussed (that were true to Experimenter’s way of working) over a year ago and we fleshed out ideas to finally put this show on. The most interesting bit is that their work really fits well together.”

Trends in Indian art

Do you think gallery spaces in India are generally not very encouraging for installation art?

“No. I don’t think so. It’s just that this is a growing population and, like all things new and different, installations have some amount of resistance to viewing and experiencing them, even now. From a point of view of being open to exhibiting installation art, there are a bunch of new galleries like us who are doing interesting things.”

Installation art and conceptual art are increasingly popular with Indian artists today. Do you see this as a trend?

“It’s a natural progression of what the Indian art scene is. The newer, younger galleries are looking to show this form of work. You have to know at the same time that the Western art viewing audience also saw this development in other countries several years ago and that’s possibly the trajectory we might see here in India too, but over the medium term.”

Kolkata on the Indian art map

Describe for us the arts scene in Kolkata? Why not set up Experimenter in Delhi or Mumbai?

“Because its the only city in the country where one can have viewers coming back three times over, spending two hours at the gallery. This is a city where art, literature, philosophy and politics all feature in regular conversations with regular people. It’s also a city which is extremely responsive to new forms of cultural influences and it’s fun to stir things up in a somewhat sidelined city!

Opening an Experimenter in Mumbai and/or Delhi would be easy and just another … contemporary space would have been added to the growing number we see today. In Kolkata, you are really making an impact on the visual arts scene with a program like ours.”

What has your experience been working in the Kolkata arts scene? How do you compare it with Delhi and Mumbai?

“Fantastic. For Experimenter at least, we have some very exciting collections in Kolkata that we are adding work to and we are evolving a new generation of collectors. Of course, we make sure that everything is available online – one can show works, do short videos of installations, gallery walk-through videos and share the program with the world. To give a small example, we will be the only Indian gallery at Frieze Art Fair, London this year. We did not apply; they hunted us down and asked for us to apply and we got through in the curated section where there will be only about twenty young galleries from all over the world. We are probably the youngest, too. Experimenter turned a year old in April this year.”

Do you feel it’s difficult to straddle the roles of gallery owner and curator?

“For us, a gallery is an extension of who the owners are. It’s our program. It’s not like a large faceless organisation, so curating shows for the gallery comes with what we want to show and how we respond to things in today’s world as people. So it’s not tough. It’s critical that we put our minds to developing the program in such a way that there is reflection of the ‘now’ in whatever we do. Also, most of our shows are quite political in nature and we like that. We like to make people a little uncomfortable.”

AM/KN/HH

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