How is Chinese ink painting explored in contemporary art? RedBox Review in discussion with Liang Quan

CHINESE INK CHINESE ARTISTS ARTIST INTERVIEWS

In a conversation with Chinese-based art blog RedBox Review the artist Liang Quan (b. 1948), living and working in Shenzhen, China, explains how ink painting is used in contemporary art and how this exploration continues to follow the philosophy of traditional Chinese painting.

Liang Quan is considered as one of the pioneers of contemporary ink painting.

“Ink painting”, also known as “wash painting”, was developed in China during the Tang Dynasty. Ink painting or shui-mo hua in Chinese (水墨畫) is composed of water,  shui and Chinese ink, mo. In Western art, using similar techniques, it is known as drawings.

 

Liang Quan, 'Tea Stain No. 3', 2008, ink and paper, 63.8x48 cm.

 

In this conversation Liang Quan highlights to RedBox the difference between ink painting and ink art:

The exploration of using ink and referring to the tradition of Chinese painting is part of a greater narrative to define a cultural identity.

American contemporary artists like Brice Marden and Cy Twombly inspired Liang Quan while he was living and working abroad. On top of using ink painting and water, Liang incorporates paper into his works.

Liang’s ink painting seems abstract but in reality he follows the philosophy of this art. He aims to capture the soul of the subject rather that trying to reproduce the exact appearance of it. As he relates to RedBox,

My use of collage, combining strips of ink and/or tea stained paper, may seem abstract to the unknowing eye, and without direct correlation to a depiction of reality. But my works, collages, are actually diagrams of traditional Chinese landscape paintings and the Chinese still life painting genre of birds and flowers.

 

Interesting difference between ink painting in West and East: perspective

Having explored ink painting in Western art, Liang Quan observed a major difference between it and Chinese landscape painting: multiple points of perspective are used where Western painting uses only one or two.  As he relates to RedBox,

To view a Chinese painting, one’s eye usually follows the flow of water from the bottom of the mountains as it meanders farther into the hills and up the composition of the painting.

Following this philosophy and adding paper strips and color makes Liang’s painting abstract.

After exploring the multiple points of perspective in Chinese landscape painting, Liang Quan combined this concept with the ideals of Nan Pai, also known as Southern School. As said in the RedBox article,

By addressing the theme of Chinese tradition, he is distinguished from his contemporaries choosing to use painting as a depiction of or social response to modern society.

SB/KN/KCE

Related Topics: Chinese artists, definitions, ink

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• Liu Kuo-sung London retrospective inspires potential British Museum collection – May 2010 – a brief post on the works that inspired this interest
• Chinese ink artist Nobel Laureate Gao Xingjian shows 80 works in Spain – Guardian, Int Literary Quarterly – January 2009 – an exhibition alluding to a number of contemporary art world trends
• New York gallery launches series 15 New Chinese Ink artist solo shows – Yishu – October 2008 – outlining a number of solo shows with details on a special show by Wei Ligang

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Taiwanese collage artist Liu Shih-tung on 18th Street residency – profile

TAIWAN LOS ANGELES ARTIST RESIDENCIES COLLAGE CULTURAL EXCHANGE

Liu Shih-tung is a Taiwanese mixed media artist, born in 1970 in central Taiwan’s Miaoli County. He has been a practicing artist since 1985 when he entered the newly established senior high school art major classes and has been working primarily with collage since the early 2000s. From July to August this year, Liu undertook a residency at 18th Street Art Center in Los Angeles, California and we talk to him about this experience.

Says Clayton Campbell, Artistic Director of 18th Street and international artist residency expert, of the artist’s selection,

“Liu was selected on artistic merit and excellence, and his stated interest to be in Los Angeles. He came with his family, which we like when it’s possible. Otherwise he would not have been able to leave them and be here. We have a long term commitment to supporting artists from Taiwan.”

Liu Shih-tung's 2010 work on exhibition at Page Museum, Los Angeles. Image courtesy of the artist.

By the time Liu had graduated from college and completed his compulsory military service it was the early 1990s. Installation and performance art were popular mediums of expression in Taiwan at this time, perhaps because the country had recently broken from decades of authoritarian rule. In 1997 and 1998 Liu took part in two environmental art projects, River, sponsored by the Taipei Country government’s Cultural Affairs Bureau and Land Ethics, sponsored by the Fubon Art Foundation.

In 2001, during an artist residency at South Korea’s Younge-Un Museum of Contemporary Art, the artist created an indoor performance sequel to work done in Land Ethics, called Regeneration II. In the same year the Taipei Fine Arts Museum exhibited one of his installation pieces, Neon Light, Flash, Flash, Flash.

Liu Shih-tung has been moving away from installation and performance art since the early 2000s, and is now inspired by folk tradition, namely collage creation. He uses images cut from printed materials, a major source of which is fashion magazines, and recombines selected images with paint on flat canvas. Says Liu,

“In my earlier [installation and performance] works, my collage approach and development can clearly be identified. I have always used a collage approach; I re-arrange [my subjects] with humor. Subjective cutting, deformation and the traces from a paint brush: I combine all these elements into a perceptual space and create contemporary collage which goes beyond the traditional. This is what I have been pursuing.”

In ‘Cutting Out a New Reality‘, a Taiwan Review article from 2009, Pat Gao writes that the artist “first and foremost seeks a free form of expression, one that has a humorous aspect and offers an alternative to the ingrained, monotonous way of thinking about daily life.” The writer continues by stating that “Liu was one of the first major artists in the wave of ‘playful art’ that emerged in Taiwan at the beginning of the new century. …his previous performance and installation works, despite their different forms, all reflect the same ideal of combining playful action and the creation of art.”

We asked Liu if he will continue to work with collage. “Of course I will,” he said. “Collage has always been a part of me.”

Liu Shih-tung has undertaken artist residencies in New York, Korea and Los Angeles. Since the early 1990s, he has held solo and been involved in group exhibitions throughout Taiwan and his works have been collected by the National Taiwan Museum of Fine Arts.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

How did 18th Street Art Centre support you during your residency with them?

They provided me with a great studio and organised an open studio event twice, one on 10 July and another on 7 August this year. Many artists and members of the public came during the open studio. By having these people view my creations and works, this achieved the purpose of a cultural exchange.

Why do you think you were selected for the 18th Street artist residency?

18th Street was my first choice because I wanted to understand more about modern art development on the West Coast of the US.

How has the 18th Street artist residency helped your art?

During this residency I mainly wanted to work on 2D creation, making collage using materials from LA (Los Angeles). 18th Street provides us with a lot of magazines and books, as well as information on how to purchase art materials.

What was the most important thing you will take from the residency? Why?

I think when you’re in a foreign land you discover cultural differences in easier and more leisurely ways. My greatest gains have been the experiences I have taken from LA life and culture: visiting all the art galleries and museums and discussing art with other artists at 18th Street. Their points of view assisted me in discovering the spirit which American culture is pursuing and the development of its art environment.

Who were you most excited to meet or interact with during your residency? How did they help or inspire you in your art or your life?

The people who I enjoyed meeting and interacting with the most during this residency were artists, critics, curators and art gallery dealers. However, I can’t deny that it’s not easy to gain practical benefits within such a short period of time.

How is the art community in the US different from Taiwan’s art community?

I think they are about the same. It’s just that those within the US art community can integrate their art into their daily life better.

Is this your first international residency outside Asia? Can you briefly tell me about any others, if any?

This is my third residency experience. The first one I undertook was in 1998; I recieved a New York art scholarship from the Asian Cultural Council. My second residency was at Younge-Un Museum of Contemporary Art, Korea in 2001. I believe that 18th Street, by bringing foreign resident artists to the US to participate in related art activities, achieves its purpose of cultural exchange.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

KN

Related Topics: Taiwanese artists, artist residencies, collage

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Rubin Museum breaks tradition to show the first Tibetan art show in New York – New York Times

TIBETAN CONTEMPORARY ART NEW YORK MUSEUM SHOWS

Until October 18, Rubin Museum, usually New York’s home for traditional art of the Himalayas, will run the first Tibetan contemporary art show in the city. Titled “Tradition Transformed: Tibetan Artists Respond“, this exhibition showcases the works of nine Tibetan artists born within the period 1953 to 1982. In a review published by The New York Times, critic Ken Johnson comments on each of the artists’ works.

Kesang Lamdark from Zurich presents Johnson’s most highly recommended works. On display is a sculpture made of perforated beer cans. As one peers through the drinking hole they can see a “glowing, dotted-line image of a Tibetan deity.” He also presents O Mandala Tantric, a pin-pricked black disk of four-foot diameter.

The holes on 'O Mandala Tantric' by Kesang Lamdark are back-lighted, such that they create a complex mandala pattern composed of images of skulls and animals, erotic Buddhist art imageries and modern pornography. The work touches upon themes of “debasement of sex in the modern commerce” and the East-West divide over views on eroticism.

The collages presented by Gonkar Gyatso from London are “graphically appealing,” but Johnson notes they would be more impressive if they advanced “the genre of Pop collage or ideas about spirituality and business.” One of the works on display is called Tibetan Idol 15.

'Tibetan Idol 15' by Gonkar Gystso is a collage of “hundreds of little stickers imprinted with familiar logos, cartoon characters and other signs of corporate empire” which form the “atomised silhouettes of the Buddha”.

The computer-generated prints by Losang Gyatso from Washington are, according to Johnson, “technically impressive” and “optically vivid”, but should attempt to draw a clearer relationship between “Buddha-mindedness” and “digital consciousness.” Clear Light Tara is one such work.

Large and colorful, 'Clear Light Tara' by Losang Gyatso is a computer-generated print which features “abstracted traditional motifs.”

Ken Johnson comments on the paintings like Water 1 by Pema Rinzin from New York, stating that they are “uncomfortably close to hotel lobby decoration.”

'Water 1' by Pema Rinzin is a painting of “curvy, variously patterned shapes gathered into Cubist clusters.”

Penba Wangdu from Tibet presents Links of Origination while Tenzin Norbu from Nepal presents Liberation. Both painters have the greatest “potential for narrative and symbolic elaboration,” but their works are “disappointingly decorous”, says Johnson.

Tenzin Norbu's 'Liberation' is made with stone ground pigments on cloth.

Penba Wangdu’s 'Links of Origination' outlines a sleeping woman whose body contains a “dreamy, pastoral landscape where little people make love, give birth, drink beer and paddle a boat on a peaceful lake.”

Tsherin Sherpa from Oakland, California, presents a large watercolor painting which features, as Johnson describes, an “angry blue giant with a vulture perched on his shoulder and flames roiling behind him.” Another of the artist’s major works, Untitled, features on the official website of the exhibition.

Tsherin Sherpa's 'Untitled'.

Tenzing Rigdol from New York presents a large watercolor painting named Updating Yamantaka.

'Updating Yamantaka' by Tenzing Rigdol is composed of “crisscrossing bands” which are “layered over colorfully traditional imagery of deities and ornamentation.”

Dedron from Tibet is the only female artist in the show. We are Nearest to the Sun is painted to resemble to a “modern children’s book version of folk art.” It is a painting of a village “populated by little bug-eyed characters,” projecting the theme of “nostalgia for preindustrial times.”

'We are nearest to the Sun' by Dedron, the only female artist represented in "Tradition Transformed: Tibetan artists Respond".

Johnson sums up by stating that it is paradoxical that the “freedoms granted by modern art and culture” do not generate much imagination in the show’s artists, who still cling onto that classic Tibetan style of art that has existed “hundreds of years prior to the 20^th century.” He conveys a hope that in future Rubin shows he will discover some Tibetan artists with “adventurous minds.”

CBKM/KN/HH

Related Topics: Tibetan artists, museum shows, New York venues, Buddhist art

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Unapologetically political Burmese artist Chaw Ei Thein discusses her country and her art: Asia Art Archive interview

MYANMAR ART BURMESE ART ASIA ART ARCHIVE ARTIST INTERVIEW

After growing up under Myanmar‘s military junta, Burmese artist Chaw Ei Thein‘s works is unapologetically political. In a recent interview with Asia Art Archive the artist speaks about the connection between her art and the politics in Myanmar as well as her hopes for the future of Burmese art.

Although she received several art awards as a child, Thein did not pursue art as a career until after graduating university with a law degree in 1994.  Thein became interested in performace art in the late 1990’s and began to create her own works with encouragement from more experienced performance artists.

Artists Chaw Ei Thein and Htein Lin at Lin's London exhibition.

In 2004, Thein took part in the Nippon International Performance Art Festival (NIPAF) which she credits as opening the door for her involvement in the performance art community. During the interview with Asia Art Archive she does not hesitate to humbly thank her mentors for such opportunities.

“I did my very first street performance in Tokyo – and I still thank Seiji Shimoda and Aye Ko for giving me this great opportunity… Seiji Shimoda and NIPAF have played an important role in engaging Asian and international artists, to work together and create more networks. This was how I got the chance to network and make contacts with many Asian and western artists”

From this point, her career as a performance artist took off. She participated in several other major art festivals such as Open in Beijing in 2007. In addition to performance, Thein maintained an interest in several other mediums ranging from painting to installation.

Regardless of the medium she chooses, the political nature of her work remains a constant. At times, Thein even feels limited by her drive to reflect on the current climate in her homeland.

Thein's performance piece at NARS Open Studios event in May 2010.

“Whenever I try to create something, it just appears in my mind as relating to my country’s current situation – my friends who are still in prison, and the people in Burma… I cannot get away from this issue, even today. I don’t know how to change the subject to create something else. That is my own problem, and the conflict within me”

The politcally minded Thein also elaborates on her struggles with automatic self-censorship even when working outside of Myanmar. For those artists who grew up in Myanmar and now have the chance to work abroad, concern for friends and family back home affects the kind of art they create. Fear of retaliation against loved ones living in Myanmar leads Thein to think carefully about what kind of art she she displays in public in any location.

Chaw Ei Thein in a 2003 performance piece.

” I am a Burmese artist living under a military junta, I am used to being limited with what I can and cannot create inside Burma… There is a problem now whenever I want to create something: I have controlled myself already, automatically. …These “fears” and “worries” control me even when I am creating art outside of Burma.”

Being faced with the task of connecting the creative and political aspects of her art, Thein has developed ways to show subtle but powerful connections between the two. Though the artist worries that some of these connections may be lost on Western audiences, the conditions in Mayanmar are on her mind daily and show up in her art just as often.

“How can I help do something for the people who cannot speak out about what is happening in my country? I cannot escape these thoughts – that is why all of my paintings and performances are mostly about this.”

It is clear that the artist also has a passion for art education, a field that she feels is underdeveloped in Myanmar, especially in rural areas. In addition to preparing for upcoming shows, including a collaborative show with Htein Lin in November, Thein’s current activities include readying her second children’s’ book on art.

When asked by Asia Art Archive what she would improve in Myanmar’s art scene Thein’s answers reflect her desire to bring art to the people.

“Most people think about having art activities in cities like Rangoon (Yangon). I am more interested in doing it in other regions and places. It could be anywhere…”

Chaw Ei Thein, 'HeShe I', acrylic on paper, 2007.

Even with all of this, Thein doesn’t take herself too seriously. She is constantly moving from city to city, still unsure of where to settle down and seemingly not too anxious to make this decision. For her, art is not about formality or rules, it is simply about making the art that she wants to create.  Whether people applaud her or not, she continues to create powerful and moving pieces on her own terms.

Read the full article on Asia Art Archive

EH/KN

Related Topics: Southeast Asian artists, performance art, political art, activist art

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Taiwan’s “father of printmaking” Liao Shiou-ping wins national award – profile

LIAO SHIOU-PING TAIWAN AWARD PRINTMAKING

Graphic master recognised for ability to blend Eastern imagery and Western technique

Earlier this year, Taiwan’s Council for Cultural Affairs awarded graphic artist Liao Shiou-ping one of three National Cultural Awards. The 74-year-old artist, renowned for blending Western printmaking techniques with traditional Taiwanese and Chinese influences, was recognised for his outstanding contribution to Taiwan culture.

Life #2, 1974

Liao was born in Taiwan in 1936. His father was a civil engineer and as a young child, Liao would often study the building blueprints spread across his father’s desk. His family lived near Taipei’s famed Longshan Temple and he drew on memories of the candles, incense and ghost money for much of his later work.

Shortly after graduating as a painter from the National Taiwan Normal University in 1959, Liao moved to Tokyo, Japan, and then to Paris, France, to further his studies. While in Japan he took graphic design classes, an additional course to his major studies, and here learnt valuable lessons in colour and composition. It was here, also, that he discovered printmaking.

Seasonal Chat VII, 1995

Liao began to study oil painting at the Fine Arts Institute of Paris in 1965 and was pushed by his instructor to discover a unique style for himself. He would spend much of his time wandering the collections of Chinese artefacts in the Guimet Museum which reminded him of the things he saw as a child in Longshan Temple. He developed the Gate series, his first, during this time, creating a uniquely Eastern print genre.

In 1969, Liao received an invitation to exhibit at the Miami Museum of Contemporary Art. He made the decision to relocate to New York with his family. Here he developed his Symbols series; inspiration stemmed from the images and traditions surrounding the Taiwanese Ghost Month. Liao believed that “an artist’s style reflects the rhythms of the society that he lives in.” His works from this period are strongly geometric expressing the symmetry of the city.

Knot X, 1999

The artist returned to Taiwan in 1973 to teach at the National Taiwan Normal University and a year later published The Art of Printmaking, still “the gold standard of introductory texts on the subject in the Chinese language.” He followed this teaching position with a few years teaching in Tokyo and the USA. He didn’t take his family with him this time and therefore undertook all the domestic chores himself. Vegetables, fruit, kitchenware and potted plants feature heavily in his Seasons series, a series which then evolved into both the Gathering and Chat series.

His most recent works are those under the Knots, Life Symbols and Dreams series. Knots developed out of his anger with people who struggle to value their own prosperity. Life Symbols (2000) contains mixed-media collage pieces using oil and acrylic paint, pencil drawing, wooden slabs and 2D painting and printmaking. Liao says these works express “the hidden natural order that permeates even the complexity of modern life, and also a kind of celebratory joy.” The tragic death of his wife in 2002, who died falling off a cliff while birdwatching, inspired his Dreams series in 2003. Here he conveys the duality of yin and yang, life and death, through images of outstretched hands and ghost money.  Although his production has slowed since Dreams he completed a large work entitled Timeless in 2005 and an installation piece called Speechless in 2008.

Life A, 2005

During his career, Liao Shiou-ping has held more than 70 solo exhibitions in New York, Paris, Tokyo and many other cities around the world. His artworks are collected by international museums including, but not exceeding, the British Museum, The Metropolitan Museum of Art in New York, the National Museum of Modern Art (Tokyo), Taipei Fine Arts Museum and the Shanghai Museum.

Liao founded the Prix de Paris fund with two other educators in 1993. The fund provides support for young artists to study abroad. He plans to donate his US$31,200 in prize money to this fund.

KN/KCE

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Questioning “Made in China” – Interview Avant-Garde Beijing Artist: Huang Rui

CONTEMPORARY CHINESE ART

Artist Huang Rui standing in front of Shadow at Comerchina exhibition at 10 Chancery Gallery.

 Father of contemporary Chinese art, Huang Rui  is a Beijing artist who dares to think and act differently in a society that demands conformity. Prominent founder of the historically momentous 1979 Stars Group as well as the famous Beijing 798 Factory, Huang Rui showcases his exhibition Comerchina at 10 Chancery Lane Gallery (17 Sep – 10 Oct 2009) in Hong Kong.

Characteristic of his previous work such as “拆那(demolition)/China”, this series of new paintings called “Hall of Fame” is a collage that tweaks a pun on advertising imagery contributed by online participants.

In an exclusive interview with Art Radar, Huang Rui explains the layers of political and economic connotations in Comerchina, the difficulties facing art in this consumer society and the impossibility of escaping political scrutiny.

Q: Why is the exhibition called Comerchina?

The theme is related to commercialization and China. Ever since the 1990’s, China has become more and more commercialized in three aspects.

First, politics is becoming a servant of commerce. Second, commerce is labeled with cultural slogans. Third, the entire structure of society is changing and, as an integrated society,  is very dangerous.

 It’s different from a global society, which is only an element of an integrated society. It’s not a dictatorship, but rather a particular organizational system.  

Politics, the demand for a rise in economic standards and personal interests means that other important concerns such as art are being sacrificed. We need to reflect, criticize, and protest.

Q: How do your new paintings and installations in this show speak to over-commercialization and the power of money in China? What do the numbers represent? 

Hall of Fame 1-25 by Huang Rui, silk-screen printing/collage/canvas, 45X60X25cm pieces, 2009

If someone attacks you, you attack him as well. It’s a natural response. In my work, the number represents you and me, since everyone uses cell phones. In the work of a 100-yuan bill with Mao, there are 100 numbers. 100 out of 100 represents an integrated society. “Made in China” refers to the global economy and the power of cooperation.

Q: How do you see contemporary art in China evolving? Where is it going (the trends)? Would you consider yourself a trend leader?

 

 

Chairman Mao Wan Yuan by Huang Rui, 128X88X4.6X6cm, 2006

 

 

Huang Rui’s take on trends in Chinese contemporary art

It’s getting more commercialized, there is more variety and commerce is a factor that makes cooperation indispensable. Chinese society in the South including Hong Kong, Shanghai, and Shenzhen are producing imitation art. Hong Kong is focused on business, so real art is hard to develop. Artists in Hong Kong either have to bear with it or move out. It’s not up to the individual artists to enforce change. Our power is confined to criticizing and perhaps creating new structures or models, new thinking, and making proposals. To lead changes in the art world, it is up to the social elites, the politicians, and the urban planners.

Q: In your work Shadow, the characters taken together mean “maintain dictatorship of the proletariat”**. Would this work be permitted in mainland China?

 

Shadow(1-25) by Huang Rui, 90X60X27cm, oil on canvas, silkscreen lithograph, 2009

 

 

It is now permitted, but this only happened recently. There were a lot of controversies with the Twin Tower (2001), which comprised layers of words and political expressions. My intent was to draw an analogy. The Twin Towers in New York were a symbol of menace as well as a political and economic strength. Likewise, the thinking of Mao and that of Jiang Ze Min are symbols of power yet also have tones of menace. Another work of mine that was banned from exhibition was “Chairman Mao Wan Yuan“(2006) [Note: wan sui in Chinese refers to “longevity” or “10,000 years”. The character wan also means 10,000.]

Many of my works were not just banned in China, but also elsewhere such as Japan, where I used to live. In 2005, there was a 3D Asian Art Fair in Korea and Singapore, but the Consulate General of China protested against the exhibition of my work.

**note: In the Commerchina book that Huang Rui gave me, there are pages of quotations by Mao categorized respectively under upholding, proletariat, classes, and dictatorship. 

Twin Tower by Huang Rui

Q: Tell us about your activity as an artist against political force.

I participated in the Wall of Democratic Rule (1978-1981) in Beijing. With Deng Xiao Ping’s permission, people could voice their opinions, until Deng Xiao Ping withdrew the democratic wall in 1980. I also participated in an underground magazine about arts and literature.  In 1979, I founded the Stars Group of 1979 along with other members. Just search on the web and you’ll easily unearth a lot of information about the group.

WM/KE

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80 per cent of Iraqi artists live elsewhere – Creativity vs Destruction review

IRAQ ART REVIEW

Around 80 per cent of Iraq’s artists now live elsewhere but many are still driven to explore events in their former homeland, as is shown in Creativity vs Destruction, a group exhibition of Iraqi art in Edinburgh, part of the Reel Iraq Festival. A review in the Scotsman explains that although the title pits creativity against destruction, the work displayed suggests a more subtle relationship between the two.

Here is an extract from the review:

Hanaa Mal Allah, who is regarded as one of Iraq’s foremost female painters, left Baghdad in 2006 under the Scholars at Risk Scheme which helps academics whose life or work is threatened in their home country. Her two large canvases, from a series called Vivid Ruins, are creative works born of destruction – canvas which has been burned, cut, patched together and pierced with threads and twigs. Hung in the middle of the Roxy’s subdued, ecclesiastical space, they are both painful and beautiful.

Hanaa Mal-Allah, The Map of Iraq 2008

In a small, darkened side chapel, she presents three smaller works, including a book in which the pages, though similarly damaged, show fragments of Arabic writing and patterns. They speak of the way a culture is destroyed by the looting of its artefacts and wrecking of its sites; how its sense of itself is reduced to fragments. This is complex, mature work, elegiac rather than angry – all the more remarkable for being achieved in the midst of ongoing destruction.

Wafaa Bilal takes a more confrontational approach. Arrested and tortured for his political artwork under Saddam Hussein, he now lives in the United States. He lost his father and brother in the most recent war.

Wafaa Bilal dodges paintballs

In Domestic Tension: Shoot an Iraqi, an interactive performance work, Bilal lived in isolation for 31 days in a Chicago gallery where visitors – or viewers online via a 24-hour webcam and automatic setup – could operate a paintball machine to fire at him at any time. The response was immense, and polarising. More than 60,000 shots were fired, while a group of self-appointed “protectors” worked shifts online to point the gun away from him.

 

The project received overwhelming worldwide attention, garnering the praise of the Chicago Tribune, which called it “one of the sharpest works of political art to be seen in a long time,” and Newsweek’s assessment “breathtaking.” It spawned provocative online debates and ultimately, Bilal was awarded the Chicago Tribune’s Artist of the Year Award.

Buy book here: Wafa Bilal's life journey Save an Iraqi

In the film shown here, he speaks matter-of-factly about that experience while dodging a barrage of paintballs behind a plastic shield. The work captures something of the sense of living under fire, while showing that interactive art, when it is done well, can do what good art has always done: make us understand something important in a new way.

 

 

 

 

Sama Alshaibi, an Iraqi-Palestinian artist who is now a naturalised American, uses her work to explore the complex issues which arise from her nationality. Her film Diatribes, which intersperses her own dialogue with US broadcasts from the time of the bombing of Baghdad, feels raw and unresolved – understandably so.

To Eat Bread, Sama Alshaibi

Her photographs use more oblique means. In her Birthright series, which focuses on Palestine, and Between Two Rivers, about Iraq, she uses her own body as a symbol of a country subject to damage.

The Loss, Sama Alshaibi

Contemporary art is sometimes described as self-indulgent, but the pressure of the political circumstances give the works in this show an urgency and vitality. Yet it’s wrong to expect artists to produce answers; these are individual responses, each is the product of the artist’s own experience and concerns.

 

 

Related links

• Hanaa Mal Allah images and bio at 2009 solo show Mosaic Rooms
• International Network for Contemporary Iraqi Artists

Related posts:

• Historic show chronicles development of contemporary Cambodian art – Feb 09 – the story of art under political siege
• Art Dubai  – who sold what to whom? 15 galleries talk to Art Radar – Mar 09
• Middle Eastern, Pakistani, Indian artists show seminal works in exhibiton Lines of Control – Feb 09 – an examination of partitions and politics, interview with curator
• Which artists from Asia are in the Pompidou Centre’s Collection? – Dec 08 – Iraqi artists included

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Middle Eastern, Indian, Pakistani artists show seminal works in 3-city exhibition: Lines of Control

Anita Dube, River Disease, 1999

MIDDLE EAST SOUTH ASIA ART

Two influential art enterprises, Green Cardamom and Middle Eastern gallery The Third Line co-present Lines of Control, a fascinating series of exhibitions in Dubai, Karachi and London comprising both seminal and new works by 18 artists. Arguably this is a show of some of the most respected artists from the Middle East and South Asia working in contemporary art today.

The series which was initiated by the  Green Cardamom in 2007, the 60th anniversary of the partition of the subcontinent, explores both the chaos and the productive capacity of partitions through the practice of visual art.

The Third Line, Dubai: 15th January – 8th February 2009
VM Gallery, Karachi: 28th January – 28th February 2009
Green Cardamom, London: 18th February – 27th March 2009

Theme of the show: Partition

These last two years – 2007 and 2008 – mark the 60th anniversaries of two groups of nations that were ‘made’ through partitions: firstly, the independence of India and the creation of Pakistan (itself partitioned 24 years later to form another new nation – Bangladesh), and secondly, the creation of Israel from British-controlled Palestine. Both partitions have cast long shadows in world history and had an unprecedented impact. The 1947 fracture of India led to over 15 million people being displaced, and an estimated one million deaths over a few brutal weeks. The aftermath of Israel’s creation remains arguably the leading cause for global geo-political instability.

Art can be a means to explore areas of life where words fail us, and partitions and their aftermath are ripe for such exploration. Lines of Control is not only about commemorating the past, but about current lives in partitioned times: South Ossetia, Baghdad’s Green Zone/Red Zone, Israel’s ‘security barrier’, Kosovo, the Kurdish population in Iraq and Turkey, Cyprus, Northern Ireland, Pakistan’s tribal areas, India’s minority provinces – are all testimony to the seductive simplicity of drawing lines as a substitute for learning how to live with each other. Living these lines is a messy, bloody business but also offers a productive space where new nations, identities, languages and relationships are forged.

Interview with curator Hammad Nasser

Art Radar: How have the artists differed in the way they approached the subject?

Identity, nation, memory, history, borders

HN: The subject is vast – covering notions of identity and nation, as well as memory, history and borders.

In researching the topic and the works of artists that have addressed it, we were keen to include works that have become seminal, as well as encourage the production of new works.

Rashid Rana, All Eyes Skyward at the Annual Parade, 2004

Seminal works: Pakistani artist Rashid Rana

So among the 18 artists who participated in Lines of Control, nearly half showed existing works, in many cases borrowed from private collections. Rashid Rana’s large scale composite image, All Eyes Skywards at the Annual Parade, of a crowd waving Pakistani flags as it admires a fly-past is composed of thousands of stills from Bollywood films. A poignant commentary on Pakistani identity, despite best efforts, being defined by the other.

New works: Naeem Mohaiemen

Among the new works created I will pick out a wonderful set of digital prints and an accompanying stack of stamps bearing the portrait of Kazi Nazrul Islam, the Bengali poet who resisted Partition before losing his ability to speak.

In these companion works, the Dhaka and New York based-artist Naeem Mohaiemen excavates history to show how the governments of India, Bangladesh and Pakistan all tried to project their own political fantasies on the mute figure of the revered poet. By isolating Kazi’s eyes in public photographs, Mohaiemen argues that his eyes register their silent protest at these political machinations.

Nalini Malani, Iftikhar Dadi, Bloodlines 2008

Collaborative work, embroidery: Indian artist Nalini Malani and Pakistani Iftikhar Dadi

Bloodlines, a collaboration between the Indian artist Nalini Malani and the Pakistani Iftikhar Dadi, is both old and new. The work was conceived by the artists, and made by embroiderers in Karachi initially in 1997. It is perhaps the first collaborative work between artists from both countries. For Lines of Control it has been realized again by Mr. Abdul Khaliq and his team in Karachi.

The individual panels, with their flat panels of coloured sequins, mimic the mapping process that defines borders, supposedly with detached objectivity. However, the red border lines, drawn by the Radcliffe commission as part of the de-colonization process, run across this field of gold as arbitrary lines of blood. The artists describe the dense golden sequins as “enacting an allegory of the individual, affirming its uniqueness and their diversity, yet also suggesting that their coming together illuminates and enriches the entire region without limit”.
AR: Have there been any unusual, unexpected or interesting responses from viewers, critics?

The exhibitions have been very well received in Dubai and Karachi, by audiences who have lived through the Partition, by students who know of it only through history books and by critics.

Perhaps the most touching reaction was by an audience member with tears in her eyes as she listened to and observed the Home project by Sophie Ernst: video clips of artists talking to their parents and grandparents about the homes they left behind at the time of Partition, projected on to small scale architectural models of the places described.

AR: Why were these 3 cities chosen? Are different responses expected in the different cities?

HN: Lines of Control is an ongoing project, and after the initial focus on India’s partition, we start looking at Palestine and other partitions in the Middle East. Thus it was important that we involve multiple geographies and engage people around histories that are not their own but have many similarities. With South Ossettia, Kosovo, Baghdad, Cyprus — even Belgium for goodness sake — all in the news in recent months; we have to learn how to live in peace with our partitioned selves.

AR: Do you think travelling art shows can play a part in healing partitions, rifts?

HN: I am not sure I believe that art can change the world. But I do believe that art has a role to play in helping us understand phenomenon where words fail us. Artists, by reaching us outside language, allow us to find new avenues of enquiry and reflection. Healing comes with understanding, and art can certainly help us understand in a way that is not didactic.

AR: What is different about a travelling art show compared with a static one confined to one country?

HN: Its a hell of a lot harder work! But less flippantly, putting together exhibitions is also a learning process. And by working in this way where we have worked with three locations, three very different spaces and three different contexts, it gives us a chance to develop a much more nuanced understanding of what we are dealing with. Speaking personally, I am learning more about each work and some of the notions they explore through every interaction I have with them. Hopefully we will be able to use this in taking the project forward.

Artists

The exhibitions include works by Bani Abidi, Roohi Ahmed, Farida Batool, Rana Begum, Iftikhar Dadi and Nalini Malini, Anita Dube, Sophie Ernst, Ahsan Jamal, Amar Kanwar, Tariq Khalil, Ahmed Ali Manganhar, Naeem Mohaiemen, Raqs Media Collective, Rashid Rana, Seher Shah, Abdullah Syed, Hajra Waheed and Muhammad Zeeshan.

Reviews and writing

Chinar Tree Jan 2009 – Strong informative review of the Dubai show, well worth reading. Concludes that this edition of the on-going show ‘lacks coherence to some extent’. However commends and discusses in detail artwork from the following artists : Anita Dube, Naeem Mohaiemen, Rashid Rana. Interesting quotes:

On comparison of Indian partition with the Holocaust: “Hammad feels that despite this being the case, little thought or attention is paid to the scars or after-effects left by the division of a country and its people. “If you compare the Holocaust in Europe to the partition of India, one has almost spawned a commemorative industry whereas there’s almost no trace of India’s partition. Why are there no memorials or museums commemorating this?” “

On future plans for the exhibition: “Next year we’ll look at partitions in the Middle-East, Palestine, Lebanon and possibly the Kurdish question in Iraq and Turkey, if we find the art. The longer-term plan is to look at this as a global issue, to include international artists and take this to museums around the world.” Hammad Nasser, curator

Anita Dube, River Disease 1999, detail

Art Asia Pacific: A useful background article by Hammad Nasser curator. Discusses the meaning of the exhibition title Lines of Control: a reference to ‘the messy legacy of colonisation’ and to the lenticular print of Farida Batool entitled Line of Control (see article for image).

On partition art’s growth in last decade: “In Partition’s immediate aftermath, most Indian artists were unable, or more probably unwilling, to address its smouldering embers. And in Pakistan, the idea of critically examining Partition opened up the uncomfortable prospect of national existential crisis. Since Partition’s 50th anniversary a decade ago, however, a rich seam of artistic production engaging the topic has emerged.”

Artists’ works discussed in depth: Shilpa Gupta’s Aar Baar, Farida Batool’s Line of Control, Anita Dube’s River/Disease

Farida Batool Line of Control 2004 lenticular print

Related links:

• more images and website Green Cardamom

Related categories: Political art, Identity art, Handicraft art, Middle Eastern art,  Indian art, Israeli art, Pakistani art

Related posts:

• 28 Iranian women in 3 decade survey in London Masques of Shahrazad Feb 2009
• 3 Pakistani female artists in New York Jan 2009
• Indian contemporary art reaches a new stage of development Dec 2008
• Guide to art scene Tel Aviv Israel Nov 2008

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Manga, ink and new generation Chinese – Top ten shows in Hong Kong September 2008 part 1 – Saatchi Online

EXHIBITIONS HONG KONG

Yoshitaka Amano

Yoshitaka Amano – New Works

Art Statements Gallery
30 August to 10 October 2008

Fans of Japanese cartoons and animations are in for a treat this September at Art Statements Gallery where legendary Japanese manga artist Yoshitaka Amano is presenting a solo exhibition of new works. No longer a subculture with a limited following, manga has grown into one of the most significant creative forces exported from Japan in recent history and its influence on mainstream popular culture in film, advertising, industrial design, fashion and graphic design is now regarded as nothing short of a phenomenon. Born in 1952 Amano shot to fame in the 1970s with his cartoon series ‘Gatchaman’ (G-Force) and since then has created many popular epics including the hugely successful video game series ‘Final Fantasy’. Featuring several 2 metre long aluminium panels depicting fantastical creatures, warriors, heroines and superheroes, this is a must-see show for manga buffs and manga neophytes alike.

Chan Yu

Showcase 82 Republic!

Mixed media group show: Chan Yu, Liu Ja, Guo Hongwei, Wan Yang, Zhou Siwei
Connoisseur Gallery
1 September to 30 September 2008

September is going to be an exciting month for Connoisseur’s stable of young artists who will be exhibited in four locations across Asia. Known as the 82 Republic artists, this generation Y group of four painters and one sculptor was born in the eighties and incubated in their own dedicated gallery of the same name. Now ready for the world, their work will be shown in two of Connoisseur’s gallery spaces in Hong Kong – Connoisseur Art Gallery and Connoisseur Contemporary – as well as at the international art fairs at ShContemporary in Shanghai and KIAF in Seoul, Korea and in Connoisseur’s Singapore gallery as a parallel event of the Singapore Biennale 2008. Zhou Siwei’s cartoon-like character in ‘Infection – Astroboy no 7’ and the flat translucent shapes of Chan Yu’s ‘Where is My Childhood? No 9’ exemplify the new ‘spirit’ of this era which has been powerfully influenced by animation, toys and digital culture.

Xue Song: A Tale of Our Modern Time
Kwai Fung Hin Art Gallery
4 September to 27 September

An alarming accident was responsible for a crucial turning point in Xue Song’s art practice: “In 1990, a big fire broke out in my dormitory”. His books, magazines, newspapers, pictures and prints, damaged and burnt, were “released from their frames” leaving Xue Song with a new deeper understanding of the fragmentary, mutable nature of life. From these ashes emerged the embryo of his own significant unique visual language quite distinct from his contemporaries: a language of burning, restructuring, collage and drawing. The retrospective show exhibits Xue Song’s range of interests since the fire from his pop art-coloured Mao series made in the 1990s inspired by leader portraits, model operas, big-character posters (Dazibao) and Red Guards to his more recent preoccupation with modern Shanghai and the intriguing relationship between people and cities.

New Ink Art: Innovation and Beyond
Group exhibition
Hong Kong Museum of Art
22 August to 26 October 2008

“Ink has been part of our history for over 3,000 years,” says guest curator Alice King. “I want to show people how Chinese ink painting has evolved through the ages. It is no longer painted the way it was even twenty years ago”. Comprising 64 works by nearly 30 artists from Hong Kong and the mainland, this thorough survey places the increasingly popular Chinese contemporary ink genre in its historical context with a particular emphasis on the part played by Hong Kong master Lui Shou-kwan who, with his New Ink Movement, has inspired ink artists since the 1960s, amongst them Wucius Wong, Leung Kui-ting, Irene Chou and Kan Tai-keung. The exhibition looks to the future too with some controversial exhibits in the boundary-pushing section called “Is it Ink Art?” Some would say that works such as Cai Guoqiang’s gunpowder images, organic installations and digital works are not ink art at all. This show asks us to question our view of ink as a medium and to appreciate it as an essence, an aesthetic which can find expression in a variety of forms.

See (in new window)

• story on Saatchi Online
• recent posts on Chinese contemporary art
• events on now or upcoming
• more news on ink art
• manga, anime and cartoon art stories
• more about contemporary Japanese art

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