Curators announced for Central Asian Pavillion, 54th Venice Biennial

VENICE BIENNIAL CENTRAL ASIAN PAVILLION ART CURATORS

How and with whom does the contemporary art of Central Asia communicate? To whom is it addressed? In which language does it speak? Does it use a lingua franca, the language of most effective communication, or does it twist its language towards outsiders?

This is the proposition set down by the curators for the Central Asian Pavilion at next year’s 54^th Venice Biennial. Georgi Mamedov (Moscow) Boris Chukhovic (Montreal) and Oksana Shatalova (Rudnyi) have sent out an open call to artists from Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan to submit work under the theme of “Lingua Franca”. The project has been commissioned by Asel Akmatova (Bishkek) and Andris Brinkmanis (Venice) with Beral Madra (Istanbul) and Gulnara Kasmalieva and Muratbek Jumaliev (Bishkek) as special consultants.

Oksana Shatalova, 'Red Flag', 2008, five lambda prints on dibond, 180 x 155 cm each.

The focus of the pavilion looks to play upon the gap in artistic communication, similar to the project Making Interstice that featured at Venice two years ago. The curators maintain that in communicative terms, the contemporary art history of Central Asia is balanced between two poles; communicating with the international “Western” art scene and with the “local” community.

How far are these respective forms of communication effective? Next year’s project will explore not only this gap in communication but how they might be brought together.

Installation view of Making Interstices, Central Asian Pavilion, 53rd Venice Biennial, 2008. Image taken from centralasiaart.org.

HG/KN/HH

Related Topics: Central Asian artists, Kazakhstani artists, biennials

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• Art from Kazakhstan will take your breath away – video – April 2009 – intriguing videos from Kazakhstan
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Subscribe to Art Radar Asia for further information on the development of the Central Asian Pavilion

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Video artist Chen Chieh-jen premieres in UK with Empire’s Borders II

TAIWANESE ARTIST VIDEO ART UK EXHIBITIONS

Following his successful exhibition in the United States, Chen Chieh-jen (b. Taoyuan, Taiwan, 1960), an internationally acclaimed video artist, presents the UK premiere of “Empire’s Borders II – Western Enterprises Inc.” at the Chinese Arts Center in Manchester, UK.

The first iteration of Empire’s Borders, Chen’s critical response to the convoluted systems implemented as a result of Cold War policies, was featured in the Taiwanese Pavilion at the 53rd Venice Biennale in 2009. In this commissioned work, Chen Chieh-jen examines the history of Taiwan within a globalisation context.

 

 

Chen Chieh-jen, Empire's Borders II, 2010, video still. Image courtesy of the artist.

 

The show, which runs from 2 October to 20 November this year, showcases a three-channel film installation including an autobiography of the artist’s father, a member of the Anti-Communist National Salvation Army (NSA), a list of NSA soldiers killed during the China offensive, an empty photo album and an old army uniform. Dr. Marko Daniel with Yu-ling Chou as assistant curated the show.

As profiled in the Taiwanese exhibition information on e-flux, “Chen Chieh-jen was born in 1960 in Taoyuan, Taiwan, and graduated from a vocational high school for the arts. He currently lives and works in Taipei, Taiwan. Chen created a series of photographic and video projects that re-imagine, re-write and re-connect his experience of living in a marginalised region and the intrinsic spirit of Taiwanese society, as well as propose possible ways of subverting dominant neoliberal logic.”

 

 

Chen Chieh-jen, Empire's Borders II, 2010, video still. Image courtesy of the artist.

 

On Taiwanese-UK art blog +8 the artist’s career highlights are described: “He represented Taipei in the Venice Biennale in 2009, has been selected for Artes Mundi 2010, was included in the curated shows at the 1999 and 2005 Venice Biennales, the Liverpool Biennial 2006 and is showing in the 6th Asia Pacific Triennial in 2009-10. He has had solo exhibitions at the Asia Society, New York, and the Museo Nacional Centro de Arte Reina Sofía 2008. In 2000, he was awarded the Special Prize at the Gwangju Biennale in Korea and in 2009 he was awarded Taiwan’s prestigious National Award for Arts for outstanding cultural achievement.”

The exhibition is produced as part of the Abandon Normal Devices (AND) Festival of New Media and Digital Culture in collaboration with the Chinese Arts Centre. It is also supported by the Council for Cultural Affairs, Taiwan.

MS/KN/KCE

Related Topics: Taiwanese artists, video art, art events

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How is Chinese ink painting explored in contemporary art? RedBox Review in discussion with Liang Quan

CHINESE INK CHINESE ARTISTS ARTIST INTERVIEWS

In a conversation with Chinese-based art blog RedBox Review the artist Liang Quan (b. 1948), living and working in Shenzhen, China, explains how ink painting is used in contemporary art and how this exploration continues to follow the philosophy of traditional Chinese painting.

Liang Quan is considered as one of the pioneers of contemporary ink painting.

“Ink painting”, also known as “wash painting”, was developed in China during the Tang Dynasty. Ink painting or shui-mo hua in Chinese (水墨畫) is composed of water,  shui and Chinese ink, mo. In Western art, using similar techniques, it is known as drawings.

 

Liang Quan, 'Tea Stain No. 3', 2008, ink and paper, 63.8x48 cm.

 

In this conversation Liang Quan highlights to RedBox the difference between ink painting and ink art:

The exploration of using ink and referring to the tradition of Chinese painting is part of a greater narrative to define a cultural identity.

American contemporary artists like Brice Marden and Cy Twombly inspired Liang Quan while he was living and working abroad. On top of using ink painting and water, Liang incorporates paper into his works.

Liang’s ink painting seems abstract but in reality he follows the philosophy of this art. He aims to capture the soul of the subject rather that trying to reproduce the exact appearance of it. As he relates to RedBox,

My use of collage, combining strips of ink and/or tea stained paper, may seem abstract to the unknowing eye, and without direct correlation to a depiction of reality. But my works, collages, are actually diagrams of traditional Chinese landscape paintings and the Chinese still life painting genre of birds and flowers.

 

Interesting difference between ink painting in West and East: perspective

Having explored ink painting in Western art, Liang Quan observed a major difference between it and Chinese landscape painting: multiple points of perspective are used where Western painting uses only one or two.  As he relates to RedBox,

To view a Chinese painting, one’s eye usually follows the flow of water from the bottom of the mountains as it meanders farther into the hills and up the composition of the painting.

Following this philosophy and adding paper strips and color makes Liang’s painting abstract.

After exploring the multiple points of perspective in Chinese landscape painting, Liang Quan combined this concept with the ideals of Nan Pai, also known as Southern School. As said in the RedBox article,

By addressing the theme of Chinese tradition, he is distinguished from his contemporaries choosing to use painting as a depiction of or social response to modern society.

SB/KN/KCE

Related Topics: Chinese artists, definitions, ink

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Subscribe to Art Radar Asia for more on contemporary Chinese ink

Young Chinese artist Li Hui lights up Netherlands: an Art Radar interview

CHINESE ARTIST SOLO EXHIBITION LIGHT ART NETHERLANDS

Li Hui at work. Image courtesy of Ministry of Art.

Following his impressive solo exhibition last year in Mannheim, Germany, young Chinese artist Li Hui brings yet another surprise to the European art scene. In the pitch-dark exhibition space provided by The Centre of Artificial Light in Art in the Netherlands, Li Hui presents a spectacular display of four of his light works entitled “Who’s afraid of Red, Amber and Green?“. The show, which runs from 16 July to 24 October this year, showcases Li’s experiments with laser and LED light.

The current show, the title of which may remind people of Barnett Newman‘s painting Who’s Afraid of Red, Yellow and Blue?, exhibits four of Li Hui’s works: Amber, Reincarnation, Cage and Everything Starts from Here. The works were selected jointly by John Jaspers (director of The Centre of Artificial Light in Art), Christoph and Cordelia Noe (co-directors of The Ministry of Art who represent Li Hui) and the artist.

In an interview with the museum, printed on the museum guide, Li Hui describes his works:

“I can imagine that if someone sees my work for the first time, it can have a very strong visual impact. Just like in Newman’s paintings, the bright colors first have to get stored in one’s brain. I also understand that there are elements in my works that might make people feel a little puzzled or even a little scared when first confronted with them. However, from what I have experienced, it is not just the visual impact, but also the ‘otherness’ or their mysticism that can have this kind of result. It is somehow similar to … Shamanism.”

Art Radar Asia spoke to Li Hui about the ideas in his works, the challenges he faces and his future plans.

Light not an intended media

Specialising in sculpture at the Central Academy of Fine Arts in Beijing, Li Hui learnt to use stainless steel and wood but not light. In fact, he never meant to use light in all of his works, and would not call himself a light artist. It was in the process of production that he thought of light as a possible media for some of his works. He gives an example of how he came up with using LED light for Amber.

“I wanted the transparent material to glow, and I found that LED light is the only light that can produce the effect I wanted. The material is also thin enough for me to install inside the work, so I used it.”

Using LED light led to his discovery of the properties of laser light, a non-heating light which produces pure colors, and he started to experiment with it for other works. Light is not a usual medium for art in China or the world and Li says of this phenomenon,

“Light doesn’t seem like a material that can be used in art – if you do not handle it well, the outcome will be awful. Everyone can use light in their work, but light may not always be a good material to help them express what they want to express.”

"What I want to create is smoke rising from the bed softly and freely. It is a work that would evoke emotions, but this may not be obvious from photos," relays Li Hui. Readers who are interested in experiencing these emotions firsthand can click on the image to watch a video. (Please note that the video is presented in Dutch.) 'Reincarnation' (200 x 110 cm; height variable) is a sculpture made of laser lights, fog, metal and medical bandages. Image courtesy of Ministry of Art.

At this point, Li hasn’t thought about specialising in light art, and says that he would use whatever materials suit his concepts. Asked about what he is going to do next, Li says that he is interested in the spiritual and the inner world. When asked whether there are particular philosophies that Li Hui wants to convey in his works, he answers no.

“I want to create feelings which cannot be expressed in languages. There are just too many works attached [to] some kind of philosophy, but to me that’s not what art is about. You create feelings in art – if you can feel it, others will feel it too.”

Li Hui says about his work 'Cage': "There are two cages inside the work made of laser beams. Laser beams are special in a way that they look tangible while in reality they are not. The two cages appear alternatively so that a group of people who find themselves 'trapped' in the cage in one moment would suddenly find themselves outside the cage in the next. This work brings out the contrast between reality and illusion." 'Cage' (each 200 x 200 cm; height variable) is made of laser lights, mirrors and iron. Image courtesy of Ministry of Art.

Technological skill toughest obstacle

You may imagine Li Hui’s laboratory crammed with a lot of professional equipment to support his experiments, but in reality he has to seek technological support from others, such as LED light producers, to create his light works. In fact, technology is one of the greatest challenges in the artist’s production process.

“It is impossible to do the works in my own studio. I have to cooperate with others. I don’t have their professional equipment. It is very costly…. The most difficult [thing] is skill – I am not talking about artistic skill, but technological skill. Sometimes the problems are just impossible to solve.”

For Li Hui, every work is born from rounds of brain-storming followed by rounds of experiments in an effort to work through and predict potential problems.

“Experiments push toward the final outcome. At the initial stage of production, I may draw on the computer. Then I begin experimenting with materials. For example, I test a few shots of laser beams with smoke and find the proportion that suits what I want to express.”

Li Hui says about his work 'Everything Starts From Here': "This is a discovery in an experiment. The light beams strike through the transparent dining goblets to project a very impressive light image on the wall. Most of my works are large but this one is not because it is an experimental work." 'Everything Starts From Here' (20 x 30 x 20cm) utilises laser lights, a metal box with a crank, glass and projectors. Image courtesy of Ministry of Art.

Ministry of Art dedicated to Chinese art in Europe

Art Radar Asia spoke with Christoph Noe, one of the directors of The Ministry of Art, an art advisory and curatorial company based in China which represents Li Hui, to find out more about how European opportunities are secured for Chinese or other Asian artists.

“The Ministry of Art … has a broader scope than [just being] a gallery. Our idea is to give artists the opportunity to cooperate with museums or art institutions in Europe … as a lot of the Chinese artists have already had the opportunity to exhibit their works in China or Asia, and some of them lack the opportunity to exhibit in Europe. We come in with our expertise because of our European origins and networks with European institutions. Once we are excited about a Chinese artist we can find an institution that fits very well for that artist.”

Li Hui will participate in a group show called Internationale Lichttage Winterthur 2010 in Switzerland in November. He will present another solo exhibition in June 2011 in Berlin, Germany.

CBKM/KN/HH

Related topics: Chinese artists, light art, museum shows, emerging artists

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Artpartment a Hong Kong space for experimental art – video

ARTIST-RUN SPACES VIDEOS PERFORMANCE ART VIDEO ART STOP MOTION

We bring you another summary of an [art]attack show by ChooChooTV, this one profiling C&G Artpartment, founded by Clara Cheung, who studied art in the United States for four years, and Cheng Yee Man (Gum), an HKAPA and RMIT graduate. Artpartment is a gallery and studio space in Hong Kong dedicated to the production and exhibition of experimental art.

Artists Clara Cheung and Cheng Yee Man (Gum) discuss their Hong Kong studio and gallery C&G Artpartment on ChooChooTV.

We set up Artpartment for two reasons. Firstly we wanted a place to exhibit artworks, like an art gallery or a space for experimental art, and secondly we wanted to create a studio to teach painting. Clara Cheung on [art]attack

The artists own collaboration lies in performance art pieces, mostly conducted on the streets of Hong Kong. Says Gum,

“I totally disagree that an exhibition doesn’t require an audience;… for any exhibition, the more audience you have the better it is. We want to do things that attract people and performing art can provide that. You are forced to view it since we are on location in front of you.”

The video focuses on art created by the pair for the stop motion art group exhibition, “No Money for Art vs. No Time for Art”, held at Artpartment. They use video, drawing and painting to create videos expressing the social aspirations behind their work.

“We went to Poland in September for an art camp, it’s similar to an artist residency programme, and there were a lot of artists from different countries. Our work that we are exhibiting was inspired during that programme.” Clara Cheung on [art]attack

Both artists have strong views about the job of an artist and these are expressed in the video.

“The direction of our artwork is firstly, about our society and secondly, about the art society…. Art should create awareness, it should also be something we’ve not seen before, so the way we should approach art is to use it to reflect the society and political issues.” Cheng Yee Man (Gum) on [art]attack

“Different art media should all be part of the art scene. We need to unite and strengthen the art scene.” Clara Cheung on [art]attack

Watch the video here (length 6:39 minutes)

KN/HH

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Taiwanese collage artist Liu Shih-tung on 18th Street residency – profile

TAIWAN LOS ANGELES ARTIST RESIDENCIES COLLAGE CULTURAL EXCHANGE

Liu Shih-tung is a Taiwanese mixed media artist, born in 1970 in central Taiwan’s Miaoli County. He has been a practicing artist since 1985 when he entered the newly established senior high school art major classes and has been working primarily with collage since the early 2000s. From July to August this year, Liu undertook a residency at 18th Street Art Center in Los Angeles, California and we talk to him about this experience.

Says Clayton Campbell, Artistic Director of 18th Street and international artist residency expert, of the artist’s selection,

“Liu was selected on artistic merit and excellence, and his stated interest to be in Los Angeles. He came with his family, which we like when it’s possible. Otherwise he would not have been able to leave them and be here. We have a long term commitment to supporting artists from Taiwan.”

Liu Shih-tung's 2010 work on exhibition at Page Museum, Los Angeles. Image courtesy of the artist.

By the time Liu had graduated from college and completed his compulsory military service it was the early 1990s. Installation and performance art were popular mediums of expression in Taiwan at this time, perhaps because the country had recently broken from decades of authoritarian rule. In 1997 and 1998 Liu took part in two environmental art projects, River, sponsored by the Taipei Country government’s Cultural Affairs Bureau and Land Ethics, sponsored by the Fubon Art Foundation.

In 2001, during an artist residency at South Korea’s Younge-Un Museum of Contemporary Art, the artist created an indoor performance sequel to work done in Land Ethics, called Regeneration II. In the same year the Taipei Fine Arts Museum exhibited one of his installation pieces, Neon Light, Flash, Flash, Flash.

Liu Shih-tung has been moving away from installation and performance art since the early 2000s, and is now inspired by folk tradition, namely collage creation. He uses images cut from printed materials, a major source of which is fashion magazines, and recombines selected images with paint on flat canvas. Says Liu,

“In my earlier [installation and performance] works, my collage approach and development can clearly be identified. I have always used a collage approach; I re-arrange [my subjects] with humor. Subjective cutting, deformation and the traces from a paint brush: I combine all these elements into a perceptual space and create contemporary collage which goes beyond the traditional. This is what I have been pursuing.”

In ‘Cutting Out a New Reality‘, a Taiwan Review article from 2009, Pat Gao writes that the artist “first and foremost seeks a free form of expression, one that has a humorous aspect and offers an alternative to the ingrained, monotonous way of thinking about daily life.” The writer continues by stating that “Liu was one of the first major artists in the wave of ‘playful art’ that emerged in Taiwan at the beginning of the new century. …his previous performance and installation works, despite their different forms, all reflect the same ideal of combining playful action and the creation of art.”

We asked Liu if he will continue to work with collage. “Of course I will,” he said. “Collage has always been a part of me.”

Liu Shih-tung has undertaken artist residencies in New York, Korea and Los Angeles. Since the early 1990s, he has held solo and been involved in group exhibitions throughout Taiwan and his works have been collected by the National Taiwan Museum of Fine Arts.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

How did 18th Street Art Centre support you during your residency with them?

They provided me with a great studio and organised an open studio event twice, one on 10 July and another on 7 August this year. Many artists and members of the public came during the open studio. By having these people view my creations and works, this achieved the purpose of a cultural exchange.

Why do you think you were selected for the 18th Street artist residency?

18th Street was my first choice because I wanted to understand more about modern art development on the West Coast of the US.

How has the 18th Street artist residency helped your art?

During this residency I mainly wanted to work on 2D creation, making collage using materials from LA (Los Angeles). 18th Street provides us with a lot of magazines and books, as well as information on how to purchase art materials.

What was the most important thing you will take from the residency? Why?

I think when you’re in a foreign land you discover cultural differences in easier and more leisurely ways. My greatest gains have been the experiences I have taken from LA life and culture: visiting all the art galleries and museums and discussing art with other artists at 18th Street. Their points of view assisted me in discovering the spirit which American culture is pursuing and the development of its art environment.

Who were you most excited to meet or interact with during your residency? How did they help or inspire you in your art or your life?

The people who I enjoyed meeting and interacting with the most during this residency were artists, critics, curators and art gallery dealers. However, I can’t deny that it’s not easy to gain practical benefits within such a short period of time.

How is the art community in the US different from Taiwan’s art community?

I think they are about the same. It’s just that those within the US art community can integrate their art into their daily life better.

Is this your first international residency outside Asia? Can you briefly tell me about any others, if any?

This is my third residency experience. The first one I undertook was in 1998; I recieved a New York art scholarship from the Asian Cultural Council. My second residency was at Younge-Un Museum of Contemporary Art, Korea in 2001. I believe that 18th Street, by bringing foreign resident artists to the US to participate in related art activities, achieves its purpose of cultural exchange.

New work created by Liu Shih-tung during his 2010 18th Street Art Center residency. Image courtesy of the artist.

KN

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Rubin Museum breaks tradition to show the first Tibetan art show in New York – New York Times

TIBETAN CONTEMPORARY ART NEW YORK MUSEUM SHOWS

Until October 18, Rubin Museum, usually New York’s home for traditional art of the Himalayas, will run the first Tibetan contemporary art show in the city. Titled “Tradition Transformed: Tibetan Artists Respond“, this exhibition showcases the works of nine Tibetan artists born within the period 1953 to 1982. In a review published by The New York Times, critic Ken Johnson comments on each of the artists’ works.

Kesang Lamdark from Zurich presents Johnson’s most highly recommended works. On display is a sculpture made of perforated beer cans. As one peers through the drinking hole they can see a “glowing, dotted-line image of a Tibetan deity.” He also presents O Mandala Tantric, a pin-pricked black disk of four-foot diameter.

The holes on 'O Mandala Tantric' by Kesang Lamdark are back-lighted, such that they create a complex mandala pattern composed of images of skulls and animals, erotic Buddhist art imageries and modern pornography. The work touches upon themes of “debasement of sex in the modern commerce” and the East-West divide over views on eroticism.

The collages presented by Gonkar Gyatso from London are “graphically appealing,” but Johnson notes they would be more impressive if they advanced “the genre of Pop collage or ideas about spirituality and business.” One of the works on display is called Tibetan Idol 15.

'Tibetan Idol 15' by Gonkar Gystso is a collage of “hundreds of little stickers imprinted with familiar logos, cartoon characters and other signs of corporate empire” which form the “atomised silhouettes of the Buddha”.

The computer-generated prints by Losang Gyatso from Washington are, according to Johnson, “technically impressive” and “optically vivid”, but should attempt to draw a clearer relationship between “Buddha-mindedness” and “digital consciousness.” Clear Light Tara is one such work.

Large and colorful, 'Clear Light Tara' by Losang Gyatso is a computer-generated print which features “abstracted traditional motifs.”

Ken Johnson comments on the paintings like Water 1 by Pema Rinzin from New York, stating that they are “uncomfortably close to hotel lobby decoration.”

'Water 1' by Pema Rinzin is a painting of “curvy, variously patterned shapes gathered into Cubist clusters.”

Penba Wangdu from Tibet presents Links of Origination while Tenzin Norbu from Nepal presents Liberation. Both painters have the greatest “potential for narrative and symbolic elaboration,” but their works are “disappointingly decorous”, says Johnson.

Tenzin Norbu's 'Liberation' is made with stone ground pigments on cloth.

Penba Wangdu’s 'Links of Origination' outlines a sleeping woman whose body contains a “dreamy, pastoral landscape where little people make love, give birth, drink beer and paddle a boat on a peaceful lake.”

Tsherin Sherpa from Oakland, California, presents a large watercolor painting which features, as Johnson describes, an “angry blue giant with a vulture perched on his shoulder and flames roiling behind him.” Another of the artist’s major works, Untitled, features on the official website of the exhibition.

Tsherin Sherpa's 'Untitled'.

Tenzing Rigdol from New York presents a large watercolor painting named Updating Yamantaka.

'Updating Yamantaka' by Tenzing Rigdol is composed of “crisscrossing bands” which are “layered over colorfully traditional imagery of deities and ornamentation.”

Dedron from Tibet is the only female artist in the show. We are Nearest to the Sun is painted to resemble to a “modern children’s book version of folk art.” It is a painting of a village “populated by little bug-eyed characters,” projecting the theme of “nostalgia for preindustrial times.”

'We are nearest to the Sun' by Dedron, the only female artist represented in "Tradition Transformed: Tibetan artists Respond".

Johnson sums up by stating that it is paradoxical that the “freedoms granted by modern art and culture” do not generate much imagination in the show’s artists, who still cling onto that classic Tibetan style of art that has existed “hundreds of years prior to the 20^th century.” He conveys a hope that in future Rubin shows he will discover some Tibetan artists with “adventurous minds.”

CBKM/KN/HH

Related Topics: Tibetan artists, museum shows, New York venues, Buddhist art

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India’s Experimenter focusses on the “now” with RAQS and Kolkata location – an interview with Prateek Raja

KOLKATA CONTEMPORARY ART PRACTICE ART GALLERIES INTERVIEWS

For a gallery that is just over a year old, Experimenter, co-owned, run and mostly curated by husband-and-wife duo Prateek Raja and Priyanka Raja, is quickly becoming a critical current in the very new trend of gallery spaces interested strictly in the contemporary. It is a welcome break from the traditional gallery system that regularly falls back on the moderns of Indian art.

A month before the duo heads off to the Frieze Art Fair in London this October, the gallery is wrapping up a show called “This is Unreal“. Featuring artists Susanta Mandal, Yamini Nayar and RAQS Media Collective, the show was conceived by the Rajas as an idea to cohere the multiple realities of modern life.  At the crux of the show is the idea of the manipulation of what is real – artists consistently create and break realities leaving the viewer in a constant state of doubt and speculation. This event marks the eighth show in the gallery’s young but accomplished life.

Art Radar Asia spoke with Prateek Raja from Experimenter about the gallery, the show, the art scene in India generally and in Kolkata; Kolkata is a city that has produced a number of great artists, but lags behind Delhi and Mumbai in the art market scene.

Raja on the Gallery, artists RAQS, Susanta Mandal and Yamini Nayar

The title is provoking. Why “This is Unreal”? Tell us how this project came about.

“This project came about from an initial idea of confronting modern day conspiracies and then filtered down to how everything today is projected as something and is in reality something else. The topic was left open for the artists to interpret in a way they saw fit. However, at this point I would like to say that we work with a different kind of approach. Our shows originate in conceptual ideas first and then we invite artists whose work has been in the kind of direction we are thinking to respond to that idea [or] concept. So all these artists within the realm of their practice have the ability to project multiple realities from the same experience.”

Tell us about yourselves. You are a husband-wife duo – both educated in Asian art at Sotheby’s. How did Experimenter happen for you and how does this partnership work?

“We both had this common urge to work together in the contemporary scene while Priyanka was at Proctor & Gamble and I was consulting on contemporary Indian art. Then she decided to take the plunge in mid 2008 and we opened the gallery in April 2009. In between, we did a short course on contemporary Asian art at Sotheby’s. Priyanka is the planner. She works out all the details. She is the arms and legs of the gallery. I do some of the thinking, but we both do the curatorial thinking together. We do only six shows a year, but believe me, its not easy to plan, ideate and keep a natural flow to the exhibitions for the six that we do. In fact, we balance each other out very well. That’s how this partnership works really.”

Experimenter is invested in capturing the “plurality of expression.” It is also deeply interested in the “now.” Tell us a little about this. How does this show fit into this paradigm?

“‘The plurality of expression’ comes from the inclination to introduce multiple mediums of expression and at the same time challenge the viewers to question established aspects of viewing contemporary art and break pre-conceived notions. It is also very linked into “now” because whatever we show or plan to show is about our generation, is about what is happening now and is reflective of what our society, our values, our systems project “now.” And if you look at people, organisations, governments, and the society around us, you will slowly peel off layer after layer to eventually derive your own understanding of the world, which might be completely unlike what you had originally perceived it to be. So the title does provoke in that sense by calling things unreal. Sometimes, one does not even have to go deep, just viewing an idea from a different point of view gives a completely new meaning to it. That’s the essence of this show.”

Tell us about the works in this show.

“RAQS has contributed three pieces, Skirmish, The Librarian’s Lucid Dream and I Did Not Hear.

Installation view detail of RAQS Media Collective's 'Skirmish', as shown at Gallery Experimenter exhibition from the show "This is Unreal". Image courtesy of Gallery Experimenter.

Skirmish is a narrative about an estranged couple continuing their ‘skirmish’ on the walls of an unsuspecting city. The woman paints keys that are similar to the keys to her apartment that she had given to her partner, whom she has since distanced herself from, and the man cannot go anywhere without seeing the keys and recognises what a mockery she is making of his yearning for her. Yet in response he paints padlocks on the walls to continue that skirmish (and in a sense continue the only way of communicating with her) while the city assumes it’s just locksmiths and key-makers that have stepped up their business.

Installation view of RAQS Media Collective's 'The Librarian's Lucid Dream', as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

The second work is a wallpaper called The Librarian’s Lucid Dream that forms the backdrop against which Skirmish is installed. It’s an interpretation of a librarian’s dream through just assemblages of texts. These are titles of books but all the titles are mixed up to created new meanings and realities.

The video I Did Not Hear is of a shooter at a shooting range. While the headphones on the viewer lead him or her through an abstract narrative, a rather sinister scaffolding of events is generated by the voice which in turn leads to multiple possible identities and roles for the shooter.

Installation view of RAQS Media Collective's 'I did not hear', as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

Mandal creates a kinetic sculptural installation which has a screen and a light source behind that projects an image of a boiling bowl of liquid on an open flame. Using a common scene of ‘cooking something,’ Mandal makes a pun of the phrase ‘cook up’ to express how most things today are indeed cooked up to project a reality quite different from the factual truth.

An untitled installation by Susanta Mandal, as shown at Gallery Experimenter exhibition "This is Unreal". Image courtesy of Gallery Experimenter.

Nayar’s process is essential to the show. She creates sculptural assemblages from found objects, creates them for the camera, and after photographing them destroys the objects, thereby destroying the physical existence of the source of the photograph. The works form a point of entry into the object but do not quite reveal their actual meaning.”

Yamini Nayar, 'Pursuit', archival C print on paper. Image courtesy of Gallery Experimenter.

RAQS Media Collective has come a long way since 1992 when they started out as a group of three media practitioners in the art world. What do you make of RAQS’ growing popularity in the international arts scene?

“They are a super super important artist collective. Any international curator or museum with any interest in contemporary Indian art will know the importance RAQS has on the Indian scene. And how the international market sees India is also defined by the shows that get seen at important venues like the ones that RAQS show in. Their practice is very critical to the Indian scene internally as well. They have some very interesting things lined up this year in Europe. We will also show them solo in February 2011 … and at the India Art Summit in January 2011 in New Delhi within a group show.”

This is your first time working with RAQS, Mandal and Nayar. How was the experience?

“Absolutely fantastic. They are very professional artists. Works and concepts were discussed (that were true to Experimenter’s way of working) over a year ago and we fleshed out ideas to finally put this show on. The most interesting bit is that their work really fits well together.”

Trends in Indian art

Do you think gallery spaces in India are generally not very encouraging for installation art?

“No. I don’t think so. It’s just that this is a growing population and, like all things new and different, installations have some amount of resistance to viewing and experiencing them, even now. From a point of view of being open to exhibiting installation art, there are a bunch of new galleries like us who are doing interesting things.”

Installation art and conceptual art are increasingly popular with Indian artists today. Do you see this as a trend?

“It’s a natural progression of what the Indian art scene is. The newer, younger galleries are looking to show this form of work. You have to know at the same time that the Western art viewing audience also saw this development in other countries several years ago and that’s possibly the trajectory we might see here in India too, but over the medium term.”

Kolkata on the Indian art map

Describe for us the arts scene in Kolkata? Why not set up Experimenter in Delhi or Mumbai?

“Because its the only city in the country where one can have viewers coming back three times over, spending two hours at the gallery. This is a city where art, literature, philosophy and politics all feature in regular conversations with regular people. It’s also a city which is extremely responsive to new forms of cultural influences and it’s fun to stir things up in a somewhat sidelined city!

Opening an Experimenter in Mumbai and/or Delhi would be easy and just another … contemporary space would have been added to the growing number we see today. In Kolkata, you are really making an impact on the visual arts scene with a program like ours.”

What has your experience been working in the Kolkata arts scene? How do you compare it with Delhi and Mumbai?

“Fantastic. For Experimenter at least, we have some very exciting collections in Kolkata that we are adding work to and we are evolving a new generation of collectors. Of course, we make sure that everything is available online – one can show works, do short videos of installations, gallery walk-through videos and share the program with the world. To give a small example, we will be the only Indian gallery at Frieze Art Fair, London this year. We did not apply; they hunted us down and asked for us to apply and we got through in the curated section where there will be only about twenty young galleries from all over the world. We are probably the youngest, too. Experimenter turned a year old in April this year.”

Do you feel it’s difficult to straddle the roles of gallery owner and curator?

“For us, a gallery is an extension of who the owners are. It’s our program. It’s not like a large faceless organisation, so curating shows for the gallery comes with what we want to show and how we respond to things in today’s world as people. So it’s not tough. It’s critical that we put our minds to developing the program in such a way that there is reflection of the ‘now’ in whatever we do. Also, most of our shows are quite political in nature and we like that. We like to make people a little uncomfortable.”

AM/KN/HH

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Tsong Pu discusses six artworks: Part III – On local recognition of local art and the cube redefined

TAIWANESE CONTEMPORARY ART INSTALLATION TAIWAN-CHINA RELATIONS ARTIST INTERVIEW

When Tsong Pu was studying overseas in the 1970s he would introduce himself as Chinese or as being from China. Later, as China opened it’s borders and more art from the country was exposed to the outside world, Tsong began to introduce himself as Taiwanese. Now, he introduces himself as a Shanghai-born artist who lives in Taiwan.

Cultural relations between Taiwan and China have always been complicated and the current success Chinese contemporary artists are enjoying globally generally outstrips that of artists who are living and working in Taiwan. Although originally from China himself, abstract artist Tsong Pu does not see much collaboration between the two countries.

“Each side does their own thing. At the moment you will find that very few Taiwanese artists show their work in Mainland China, in galleries or in museums. But you will find that many artists from China show their works in Taiwanese galleries or museums.”

Tsong believes that Taiwanese artists and art professionals need to work hard to change this situation, “to give collectors and buyers more confidence in Taiwanese art.” He goes on to state that the Chinese art market is created and supported by the Taiwanese collector.

“Much of the artwork coming out of China is being sold to Taiwanese collectors. The [Taiwanese] government supports Chinese artists, but the Chinese government doesn’t support Taiwanese artists.”

This view is expressed in the installation One Comes from Emptiness (2009, mixed media), which we discuss with Tsong in this article. Blake Carter, writing for the Taipei Times in November last year, talked about the piece:

“I was surprised to find that some of the ropes he installed at the Biennial fall onto a bent metal signpost that reads ‘Taiwan Contemporary Art Museum.’ There is no such place. Many artists complain that Taiwan’s museums – especially in the capital, and specifically the Taipei Fine Arts Museum (TFAM) – don’t pay enough attention to the country’s artists.”

Blake went on to say that “Taiwanese artists are relegated to the museum’s smaller galleries downstairs while Chinese artists Fang Lijun, Cai Guo-Qiang and Ai Weiwei get large exhibitions at TFAM.” When asked by Blake whether One Comes from Emptiness was a comment on Taiwan’s art institutions and their treatment of Taiwanese art and artists, Tsong replied, “Yes.”

This is part three of a three part series. In this part we relay to you Tsong’s views on the artistic relationship between Taiwan and China and look at two further installations by the artist. Both of these works are tied to the artist’s signature grid pattern, the repetition of 1 x 1 cm squares often intersected with a diagonal line. This grid form is represented in the weave of the nylon rope in One Comes from Emptiness (2009, mixed media) and pulled apart and reconstituted in the separate canvases of Declaration Independence (first presented 1996, mixed media). For more on what to expect from the first and second parts of this series, please read the notes at the bottom of this post.

Tsong Pu, 'One Comes from Emptiness', 2009, mixed media installation, 10 x 1075 cm. Image courtesy of the artist.

One Comes from Emptiness (2009, mixed media installation) was shown at Viewpoints and Viewing Points: 2009 Asian Art Biennial. In your artist statement for this exhibition you suggested that people from the West and people from the East will perceive this installation differently. Could you explain further?

“I tried to pretend that the rope is just like calligraphy: more natural and softer. This soft line is like Chinese calligraphy or Chinese traditional ink painting. When you see a Chinese courtyard, it makes you feel very natural, it’s soft…. It has something representing the water, the wind, the earth. I used very simple lines or string to create circles. These circles remind me of a Japanese courtyard, its oriental elements, and the lines are like the rain. A traditional Chinese courtyard always expresses these kinds of things. I tried to … merge [this] with Western style.

The steel part is more structural – it has more strength – and represents Western art expression: strong, energetic, long lasting. I am influenced by an artist from England called Anthony Caro who creates sculptures from steel.”

Why do the circles overlay the steel?

“At the very beginning, I tried to present only the circles and the simple white lines but I thought it was too beautiful…. It didn’t have any power. [The circles overlap the steel because] the nylon rope is soft and flexible. It can’t be cut or broken and it will flow over things. Of the material, you can see that one is soft and one is hard, so they contrast. That is the basic structure [of the work]. Different style, different shape, different material, different thinking. But when they come together they can merge.”

So they can exist together?

“Yes, yes. Together they can generate something new, a new way of thinking.”

Is there anything else you’d like to say about One Comes from Emptiness?

“This work was created in 2009. During this year a major typhoon hit Taiwan. This typhoon caused a landslide which covered a mountain village. Because of this event, the natural environment and the view of the landscape was changed. A house that has been moved or destroyed might not actually look so terrible in its new position. After you have viewed it for sometime, you might realise that it actually looks quite beautiful.”

Tsong Pu, 'Declaration Independence', 1996, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

We are interested in your installation Declaration Independence (first presented 1996, mixed media) because you showed it in 1996 and then again this year at your TFAM retrospective, “Art From the Underground“. Can you explain the relationship between the objects and each painting?

“The idea for this work comes from [Transposition of Light and Water (1992, mixed media installation)] but it is represented in a different space. I took one cube from this work and distributed it into several pieces.”

The way you have used the gallery space in Declaration Independence is quite different to how you have used it in other installation pieces.

“These are canvases, just like [The White Line on Grey (mixed media, 1983)] is a canvas. I used the same technique [to paint them both]. The ones that are the same are grouped together. The paintings are like different pages in a book; the pattern [on the canvases] resembles words without any special meaning.

This [coat hanging on the wall] is an object and this object has some dimension – it is 3D and not flat – but [the paintings] are flat, so when they are placed with the 3D objects they will have a conversation. The paintings are like a code and when I separate them in this way they are like the pages [of a book] on the wall.

The paintings have no meaning, but the objects may project some meaning onto them. Among the objects are some maps. When all these things are separate they have no meaning but when they are placed together they could have some meaning. I am not sure whether the paintings influence the objects, or the objects influence the paintings. When you open a book there is a lot of information in it. It is like this book on the wall has been opened and many things have started to happen. There is a conversation between [the paintings and the objects], a relationship.”

And is it you, the artist, who brings meaning to this book, or is it the task of the viewer?

“It should be both. I hope it is the viewer.”

Tsong Pu, 'Declaration Independence', 2010, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN

Related Topics: Taiwanese artists, interviews, installation art

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• Tsong Pu discusses six artworks: Part II – Installations and art funding – August 2010 – the second part in this revealing series
• Tsong Pu discusses six artworks: Part I – Chasing lines across space – August 2010 – the first part in this revealing series
• Not-so-underground artist showcased in basement gallery: Tsong Pu’s TFAM solo – June 2010 – an overview of the Tsong’s 2010 TFAM retrospective, images and biography
• Is China shooting a cultural missile at Taiwanese art? Taipei Times examines – April 2010 – a summary of an editorial, discussion of the two nations’ cultural “cross-pollination”
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ArtSway Associate Dinu Li’s new solo exhibition on China’s past and present – two Art Radar interviews

BRITISH-CHINESE ARITST PHOTOGRAPHY NEW MEDIA MULTIMEDIA RESIDENCY INTERVIEW

QUAD Gallery at Derby, UK presents UK and China-based artist Dinu Li’s past, recent and newly commissioned works in a solo show “Yesterday is History, Tomorrow is Mystery“. This show is partly supported by the ArtSway Associates scheme that Dinu Li is a member of. In this interview, Li discusses the creative inspiration behind his works and ArtSway introduces its unique programme, too.

Dinu Li’s work draws together China’s past and present in a range of medium, including photography, film, video and recently performance. Informed by his personal experiences and thanks to his astute observations, he is fascinated by the spaces in between the personal and political, the public and private. Across all his projects, Li has explored these themes: time, space, change, where things come from, where things go to next, the essence of culture and the interrogation of a vernacular.

'Family Village' (2009). Installation view at ArtSway’s New Forest Pavilion at the 53rd Venice Biennale. Image courtesy of the artist.

In 2009, Dinu Li was selected to take up a residency at ArtSway, the contemporary visual arts venue in the New Forest, Hampshire, UK. ArtSway provides full curatorial support, mentoring and advisory support for all of their selected artists. After his residency, Dinu Li was invited to become an ArtSway Associate, a scheme providing legacy support for ongoing development and mentoring with Mark Segal, ArtSway’s director, and other industry professionals.

Art Radar Asia interviewed Dinu Li and ArtSway curator Peter Bonnell to discuss Li’s works and ArtSway’s initiatives.

Dinu Li on his works and inspirations

Your work deals a lot with the passing of time by drawing together China’s past and present. Which elements of China’s past and present do you highlight and put in contrast to each other? And why?

Since 2001 I have spent more and more time in China. Over this period, I have seen and experienced a tremendous amount of change taking place throughout the country, at an epic, breathless and almost seismic scale of transformation. This is most noticeable when walking in a neighbourhood I should be familiar with, only to find it almost unrecognisable a year later due to the way it has developed and evolved. People have also changed considerably in this period. There is a sense of ceaseless appetite to consume ideas, experiences and lifestyles.

As a reaction to all these changes, I decided to collaborate with my mother several years ago, in an exercise to identify and retrace the exact sites of her memories. One of the concepts I am trying to grapple with at the moment is to interrogate the relationship between obedience and power in connections to Confucius and Mao.

How did you first become fascinated by this subject and formulate your creative process? Also, did being away from your motherland play a role in the process?

My initial fascination with China came about as a young child growing up in Hong Kong, when my mother used to tell me stories about our motherland. I remember walking around in Guangzhou wearing my favourite trousers with the letters ‘ABC’ stitched on one leg. This became a point of contempt, as people of all ages called me an ‘imperialist pig’ for daring to wear such trousers in public.

Today, I look back at that moment as both significant and pivotal. Even for a seven year old, I could sense the difference when crossing the border from the British-governed Hong Kong of the 70’s to a China still very much gripped by the ideology of Mao. That demarcation seemed to define how we would live out our lives, depending on which side of the demarcation one is situated. I learnt ones dreams and aspirations are intrinsically connected to the times we live in. And so the approach to my work involves an element of interrogation, and to discover one’s position within a space, and how that space alters in time.

The physical distance from having grown up in the West plays an important role. Whilst the distance gives me a certain vantage point to view things, my perception is nevertheless affected by the media around me, and how China is viewed by Western journalists, politicians, businesses, the art world…

'Ancestral Nation' (2007). Installation view at ArtSway, UK. Image courtesy of the artist.

As an artist closely observing life, do you feel in today’s China that the demarcation is still so binary? Today, many native Chinese move from one culture to another and they may come to discover that China, despite it being their homeland, has layers they knew existed…

Defining China in contemporary times is complex, as the nation is transforming at such a rapid pace. On the one hand, there is a strong sense of nationalism and patriotism, as demonstrated during the Beijing Olympics in 2008. As China expands, the complexity of its national borders becomes increasingly contentious, as its neighbours watch in awe but ultimately in apprehension.

On the other hand, China fully embraces today’s global ideologies, albeit controlled and mediated by central government. Unlike any other time in its history, the China of today is very much integrated with a much wider perspective, which ultimately reduces the feeling of stepping into a different zone when crossing into its borders. Today’s China is equally adept at both Chinese and Western medicine. Walking down a high street, one can find a Starbuck’s as easily as a teahouse. And so the concept of space changing in time is very much in evidence in China.

Dinu Li on his choice of medium

Your works encompass a range of medium. Which medium did you first come into contact with?

Photography was something I came to by accident in my mid-twenties. Up until that point, I had not thought of wanting to become an artist. But as someone who had been dealing with time and space throughout my life, coming into contact with photography seemed like a very powerful intervention, something I could not ignore or resist. It was the perfect medium for me to enter a different juncture in my life, and enabled me to grapple with so many ideas that had been swirling round in my head for so long.

Following that, when did you incorporate other medium and how have you come to that decision?

Once I understood what I could do with a still image, I then wanted to explore different ways of perceiving the world. From that point, I also wanted to integrate and embrace a sense of immediacy within my practice. The immediacy I am talking about can often be found in children, who carry a fearless spontaneity in the way they approach art making. Once I adopt that as a position, it alters the way I work, and so from that point, my practice became more experimental, and I was able to really explore my work by using sound, moving imagery, animation and recently performance.

In particular, how to you decide between using camera and performance?

There is a sense of mediation whether I am in front of or behind the camera, but I guess the difference is in the idea of being inside or outside of something. For instance, there are times when I simply want to be an observer, or play the role of a voyeur. But at other times it may be absolutely necessary to be inside the artwork itself, in which case, performance comes into the fore.

'Yesterday is History, Tomorrow is Mystery' (2010). Installation view at QUAD, Derby, UK. Image courtesy of the artist.

Dinu Li on ArtSway and similar programmes in Asia

How has ArtSway helped you in your career, both during the residency and after?

Working with ArtSway exceeded all my expectations of a publicly-funded arts organisation. One of ArtSway’s key strengths is their notion of nurturing a long-term relationship with the artists they work with. It’s an investment they place upon a relationship built on trust. My three-month residency was extremely productive, as not only did I develop new ideas, but was invited by several institutions to exhibit my work, one of which resulted in a newly commissioned catalogue. In 2009, I was represented at ArtSway’s New Forest Pavilion for the 53^rd Venice Biennale.

Do you know of any similar programmes in Hong Kong, China or the Asia region?

In 2009, I was selected to participate in a three-month international residency with OCAT in Shenzhen, China. As far as I know, this is one of the few, if not the only, state-funded residency schemes in China. The programme and staff at OCAT were very supportive of my research and went out of their way to help me as far as they could. They also gave me maximum flexibility and freedom to develop my work as I wished, without pressure to arrive at an end point. In that respect, they operated in a similar manner to ArtSway.

Peter Bonnell on ArtSway and their residency programme

We noticed that ArtSway has a range of initiatives and a packed calendar. Broadly, how do you describe ArtSway as an institution?

Open since 1997, the gallery exists to present accomplished and challenging contemporary art works in a supportive and relaxed environment. ArtSway supports artists [through the Residency and Associates programmes] to take risks, and also for the general public to engage with the gallery and work on display – and these visitors come from near and far to participate in workshops, talks and events.

Can you introduce the ArtSway Residency programme’s offerings?

Once an artist is selected for a residency, they can expect our full curatorial, mentoring and advisory support. We very often host artists in residence here in Sway in England’s New Forest, and can offer the use of a free studio space. In addition, artists are given an attractive fee, and funds towards researching and producing new work, as well as travel and accommodation funds. We also provide marketing expertise for their subsequent exhibition in ArtSway’s galleries.

In 2005, 2007 and 2009 ArtSway has presented an exhibition of the work of many previous artists in residence as part of ArtSway’s New Forest Pavilion at the Venice Biennale. This particular exhibition provides a significant international stage for many of the artists we have worked with in the past – with curators, writers and galleries from around the world coming to see their work.

Do artists with a residency all naturally become ArtSway Associates afterwards?

Since the year 2000 ArtSway has supported approximately thirty artists in making new work, but not all of them have become ArtSway Associates. There are currently ten artists who are part of the programme – all of whom were invited to become an Associate.

Many of those who are selected, once approached, felt that the continuing support of ArtSway would be beneficial to their practice. However, many artists who have completed a residency or commission with ArtSway are associated with other galleries, usually ones that represent them and offer an existing high level of support.

View of ArtSway. Image courtesy of ArtSway.

How have artists benefited from the Associate programme?

The Associates programme has been a huge success to date – offering all artists involved a great deal of support and funding in regard to such things as website training and development, publications, marketing, critical input, and support and advice from ArtSway Director, Mark Segal on funding applications and proposals. Other industry professionals providing mentoring sessions include Matt’s Gallery director Robin Klassnik.

How do artists with Chinese decent benefit from ArtSway support? Is it necessary that he or she has lived or worked in the UK?

ArtSway does not target artists from any particular ethnic group or country, but we do try to ensure that our various opportunities are available to as many people as possible.

However, we have in the past targeted a specific organisation to work with – such as the Chinese Arts Centre (CAC) in Manchester. The intention was to work specifically with a Chinese artist, and we collaborated with CAC to both develop a strong partnership with a high-level organisation, and also to tap into their expertise and knowledge of the Chinese arts scene.

The artist who was selected for the residency partnership with CAC was Beijing-based photographer and filmmaker Ma Yongfeng – an artist who had not worked extensively in the UK prior to our working with him.

SXB/KN/HH

Related Topics: interviews, residencies, venues

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