How is Chinese ink painting explored in contemporary art? RedBox Review in discussion with Liang Quan

CHINESE INK CHINESE ARTISTS ARTIST INTERVIEWS

In a conversation with Chinese-based art blog RedBox Review the artist Liang Quan (b. 1948), living and working in Shenzhen, China, explains how ink painting is used in contemporary art and how this exploration continues to follow the philosophy of traditional Chinese painting.

Liang Quan is considered as one of the pioneers of contemporary ink painting.

“Ink painting”, also known as “wash painting”, was developed in China during the Tang Dynasty. Ink painting or shui-mo hua in Chinese (水墨畫) is composed of water,  shui and Chinese ink, mo. In Western art, using similar techniques, it is known as drawings.

 

Liang Quan, 'Tea Stain No. 3', 2008, ink and paper, 63.8x48 cm.

 

In this conversation Liang Quan highlights to RedBox the difference between ink painting and ink art:

The exploration of using ink and referring to the tradition of Chinese painting is part of a greater narrative to define a cultural identity.

American contemporary artists like Brice Marden and Cy Twombly inspired Liang Quan while he was living and working abroad. On top of using ink painting and water, Liang incorporates paper into his works.

Liang’s ink painting seems abstract but in reality he follows the philosophy of this art. He aims to capture the soul of the subject rather that trying to reproduce the exact appearance of it. As he relates to RedBox,

My use of collage, combining strips of ink and/or tea stained paper, may seem abstract to the unknowing eye, and without direct correlation to a depiction of reality. But my works, collages, are actually diagrams of traditional Chinese landscape paintings and the Chinese still life painting genre of birds and flowers.

 

Interesting difference between ink painting in West and East: perspective

Having explored ink painting in Western art, Liang Quan observed a major difference between it and Chinese landscape painting: multiple points of perspective are used where Western painting uses only one or two.  As he relates to RedBox,

To view a Chinese painting, one’s eye usually follows the flow of water from the bottom of the mountains as it meanders farther into the hills and up the composition of the painting.

Following this philosophy and adding paper strips and color makes Liang’s painting abstract.

After exploring the multiple points of perspective in Chinese landscape painting, Liang Quan combined this concept with the ideals of Nan Pai, also known as Southern School. As said in the RedBox article,

By addressing the theme of Chinese tradition, he is distinguished from his contemporaries choosing to use painting as a depiction of or social response to modern society.

SB/KN/KCE

Related Topics: Chinese artists, definitions, ink

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Rubin Museum breaks tradition to show the first Tibetan art show in New York – New York Times

TIBETAN CONTEMPORARY ART NEW YORK MUSEUM SHOWS

Until October 18, Rubin Museum, usually New York’s home for traditional art of the Himalayas, will run the first Tibetan contemporary art show in the city. Titled “Tradition Transformed: Tibetan Artists Respond“, this exhibition showcases the works of nine Tibetan artists born within the period 1953 to 1982. In a review published by The New York Times, critic Ken Johnson comments on each of the artists’ works.

Kesang Lamdark from Zurich presents Johnson’s most highly recommended works. On display is a sculpture made of perforated beer cans. As one peers through the drinking hole they can see a “glowing, dotted-line image of a Tibetan deity.” He also presents O Mandala Tantric, a pin-pricked black disk of four-foot diameter.

The holes on 'O Mandala Tantric' by Kesang Lamdark are back-lighted, such that they create a complex mandala pattern composed of images of skulls and animals, erotic Buddhist art imageries and modern pornography. The work touches upon themes of “debasement of sex in the modern commerce” and the East-West divide over views on eroticism.

The collages presented by Gonkar Gyatso from London are “graphically appealing,” but Johnson notes they would be more impressive if they advanced “the genre of Pop collage or ideas about spirituality and business.” One of the works on display is called Tibetan Idol 15.

'Tibetan Idol 15' by Gonkar Gystso is a collage of “hundreds of little stickers imprinted with familiar logos, cartoon characters and other signs of corporate empire” which form the “atomised silhouettes of the Buddha”.

The computer-generated prints by Losang Gyatso from Washington are, according to Johnson, “technically impressive” and “optically vivid”, but should attempt to draw a clearer relationship between “Buddha-mindedness” and “digital consciousness.” Clear Light Tara is one such work.

Large and colorful, 'Clear Light Tara' by Losang Gyatso is a computer-generated print which features “abstracted traditional motifs.”

Ken Johnson comments on the paintings like Water 1 by Pema Rinzin from New York, stating that they are “uncomfortably close to hotel lobby decoration.”

'Water 1' by Pema Rinzin is a painting of “curvy, variously patterned shapes gathered into Cubist clusters.”

Penba Wangdu from Tibet presents Links of Origination while Tenzin Norbu from Nepal presents Liberation. Both painters have the greatest “potential for narrative and symbolic elaboration,” but their works are “disappointingly decorous”, says Johnson.

Tenzin Norbu's 'Liberation' is made with stone ground pigments on cloth.

Penba Wangdu’s 'Links of Origination' outlines a sleeping woman whose body contains a “dreamy, pastoral landscape where little people make love, give birth, drink beer and paddle a boat on a peaceful lake.”

Tsherin Sherpa from Oakland, California, presents a large watercolor painting which features, as Johnson describes, an “angry blue giant with a vulture perched on his shoulder and flames roiling behind him.” Another of the artist’s major works, Untitled, features on the official website of the exhibition.

Tsherin Sherpa's 'Untitled'.

Tenzing Rigdol from New York presents a large watercolor painting named Updating Yamantaka.

'Updating Yamantaka' by Tenzing Rigdol is composed of “crisscrossing bands” which are “layered over colorfully traditional imagery of deities and ornamentation.”

Dedron from Tibet is the only female artist in the show. We are Nearest to the Sun is painted to resemble to a “modern children’s book version of folk art.” It is a painting of a village “populated by little bug-eyed characters,” projecting the theme of “nostalgia for preindustrial times.”

'We are nearest to the Sun' by Dedron, the only female artist represented in "Tradition Transformed: Tibetan artists Respond".

Johnson sums up by stating that it is paradoxical that the “freedoms granted by modern art and culture” do not generate much imagination in the show’s artists, who still cling onto that classic Tibetan style of art that has existed “hundreds of years prior to the 20^th century.” He conveys a hope that in future Rubin shows he will discover some Tibetan artists with “adventurous minds.”

CBKM/KN/HH

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International artists reflect on controversial New Delhi face-lift

POLITICAL ART SOCIAL ART EXHIBITIONS INDIA RESIDENCIES SPORT EVENT

As so often happens when cities are granted the right to host a major sporting event, New Dehli is undergoing a sometimes controversial face-lift in preparation for the Commonwealth Games. New Delhi artists, as recently reported in The Washington Post, have entered the debate currently raging among lawmakers, the media, activists and sports figures over some aspects of the city’s planning and construction for the event.

A government commission recently issued a report critical of the city’s new construction. Human rights activists say thousands of slums have been demolished, and they warn that the games are creating deep social divisions. The Washington Post

Work by resident artist Becky Brown, part of Religare Arts.i's "The Transforming State. Image courtesy of Religare Arts.i.

The article details the work of three of the sixteen Indian and international artists whose artworks appear in a Religare Arts.i exhibition titled “The Transforming State“, the culmination of a two-month residency programme. It also contains comments from members of the public and arts professionals involved in organisation of the exhibition.

“The white-columned colonial architecture was built to impose order on the city during the British rule. Over the years, it yellowed, grayed and changed with use. It had the look of a natural, inhabited place,” said Malik, adjusting his retro-spectacles. “I find it odd that they are now restoring it to its original whiteness for the games.” Jitesh Malik, as quoted in The Washington Post

“The whole city is a work in progress. We are told to bear with the mess for the sake of the beauty that will come during the games. Now that mess has come into the art gallery,” Umesh Kumar, who attended the program’s preview, said with a wry smile. “The artists have spoken, but their message does not bring much comfort.” The Washington Post

Artists who participated in the residency and exhibition include Becky Brown, Brad Biancardi, Garima Jayadevan, Greg Jones, Jitesh Malik, Kavita Singh Kale, Kustav Nag, Megha Katyal, Nidhi Khurana, Onishi Yasuaki, Purnna Behera, Raffaella Della Olga and Rajesh KR Singh.

Read the full article here.

KN

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Wu Guanzhong, influential and non-conformist Chinese painter, dies at 91

CHINESE PAINTING MODERN CHINESE ART

Modern Chinese master painter Wu Guanzhong passed away in late June this year, aged 91. Wu became known for using traditional Chinese ink brush techniques to produce an aesthetic that is distinctly influenced by western art, in both ink and oil mediums. In his last years, Wu donated many of his works to public museums.

Wu Guanzhong, 'The Call of the Gods', 2009, oil on canvas.

According to The New York Times, Wu gave 113 works to the Singapore Art Museum in a donation valued at 73.7 million Singapore dollars, about $53 million in 2008. He also donated dozens of paintings to the Hong Kong Museum of Art, adding to a collection of previous gifts. Just before his death, he donated five more of his works to this museum.

The Guardian headlined that Wu “emerged from a cultural straitjacket as a modern master”. The article went on to state,

In the summer of 1950, soon after Mao Zedong had proclaimed the founding of the People’s Republic, Wu Guanzhong, happily studying painting in Paris, made the fateful decision to return to China. Appointed to teach in the Central Academy of Art in Beijing, his head full of Cézanne and Van Gogh, he soon found that he was forbidden to mention those names, and felt unable to face his radical students until he could talk about socialist realism in the Soviet Union, and its foreshadowing in the art of Ilya Repin. This was the beginning of almost three decades of harassment and victimization that, for him and countless others, ended only after the death of Mao in 1976.

About Wu Guanzhong

Wu Guanzhong

Wu Guanzhong was born in 1919 into a peasant farm family in a village near Yixing, in east China’s Jiangsu province. In his teens, he was studying to become an electrical engineer, but Wu changed his path after attending an art exhibition at the National Arts Academy of Hangzhou. He decided to transfer to this institution to study and it was here that his talent started to blossom.

After studying both Chinese and Western painting under Lin Fengmian and Pan Tianshou, Wu graduated from the National Arts Academy of Hangzhou in 1942. After teaching art in the architecture department of National Chongqing University, he won a scholarship to study at the École Nationale Supérieure des Beaux-Arts in Paris. He left China in in 1947. Here, Wu studied under Professor Jean Souverbie, whom according to Wu had affected him deeply. But by 1950, he began to feel cut off from his roots and decided then to go back to China.

The three-year study in France enabled Wu to capture the essence of modern art in the West. Growing up in withinChinese culture, he also had a deep understanding of Chinese painting style. After his return to China, Wu taught at the Central Academy of Fine Arts in Beijing and other institutions. He introduced Western art to his students, but the Academy was dominated by Soviet social realism and he was branded as “a fortress of bourgeois formalism.” Refusing to conform to political dogma, he was transferred from one academy to another, painting in his own style.

During the Cultural Revolution in August 1966, he was forbidden to teach, write or paint. Eventually he was sent to the country to work as a farm labourer. It was only after two years that he was permitted to paint again.

Gradually, things got better. In 1973 Wu was one of the leading artists brought back from the countryside, an initiative of Zhou Enlai, the first Premier of the People’s Republic of China. He was painting again, travelling around China and writing articles. His rehabilitation was marked by an exhibition of his work in 1978 at the Central Academy. From that moment, he never looked back. Major exhibitions of his work were held in the British Museum in 1988, in the US in 1988-89, in Tokyo, Hong Kong and Singapore, and today he is recognised around the world as one of the masters of modern Chinese painting.

Mr. Wu had an impact on the way the Western art world viewed Chinese painting. In 1992, he was the first living Chinese artist to have a solo exhibition at the British Museum in London. In 1991, France made him an officer of l’Ordre des Arts et des Lettres. In 2002, he was the first Chinese artist to be awarded the Médaille des Arts et Lettres by the Académie des Beaux-Arts de l’Institut de France. The New York Times

Wu’s importance within Chinese art

Unlike some other modern Chinese artists, he never found the choice of styles a problem. Asked whether he preferred the Chinese or the western style, he said: “When I take up a brush to paint, I paint a Chinese picture” The Guardian

Wu Guanzhong, 'Flower', 2000, ink on paper.

Like Van Gogh he painted not just the form, but “with his feelings”. He found inspirations in the beauty of nature. Wu’s style of painting has the colour sense and formal principles of Western paintings, but tonal variations of ink that are typically Chinese.

“Don’t be afraid of it,” he insisted, “because it is all around us in nature – in the design of the trellis in a garden pavilion, in the shadow of the bamboo leaves on a white wall… The line that connects the painted image to the real thing can never be broken.” The Guardian

In his work, natural scenery is reduced to its essentials – simple but powerful abstract forms. In rows of houses built along the contour of the hills, Wu discovered abstract patterns, the white houses with black roofs standing out against the soft grey tones of the mountains or water. In all his work, objective representation loses its importance, overtaken by the beauty of the abstract forms, lines, colours and subtle ink tones.

Wu’s works are unconventional and full of passion. In the eyes of the West, the images are very Chinese, but to Chinese viewers, the images appear modern and Western.

Read the obituaries and other related articles

• Wu Guanzhong, Leading Chinese Painter, Dies at 90 – Obituary, The New York Times, June 29, 2010
• Wu Guanzhong Obituary – The Guardian, July 7, 2010
• Wu Guanzhong, a Leading Chinese Painter, Has Died at 91 – ARTINFO.com, June 28, 2010
• Famous Chinese Painting Master Wu Guanzhong Passes Away – The China Daily, June 26, 2010
• Last Donation of Great Artist Wu Guanzhong to put on display – Xinhua News, June 29, 2010
• HK receives another donation from master of painting Wu Guanzhong – Xinhua News, June 25, 2010

JAS/KN

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Compound Eye: RongRong and inri retrospective at He Xiangning Art Museum

CHINESE CONTEMPORARY PHOTOGRAPHY MUSEUM EXHIBITION

“Compound Eye: Works by RongRong & inri (2000-2010)” (website in Chinese) is the first retrospective exhibition of collaborative works by RongRong and inri since they started working as a husband-and-wife team in 2000. In 1999, the Chinese photographer RongRong met inri, a Japanese artist, at his solo exhibition in Tokyo. They did not understand each other’s languages at that time, but they “understood each other deeply from their works.” Built on the foundation of their individual styles, their collaborative works surpass the limits of their individual vision.

Untitled Series, 2008, No.25 180x134cm. Courtesy of He Xiangning Art Museum and artists.

The lens naturally became a “compound eye” for the pair, enabling them to document themselves and their encounters with nature and their living landscape in depth and from perspectives only made possible by this “eye”. Feng Boyi, the exhibition’s curator, defines the unique quality of their works as such:

“Their collaborative method gives their works a romantic exterior, but the circumstances of their work and the narrative context overturn this romanticism, thus deconstructing their individual memories, dreams, and imaginations. This uniquely beautiful romantic language reflects their combined vision and a different side of nature and reality.”

In Fujisan, No.13 100x134cm , 2001. Courtesy of He Xiangning Art Museum and artists.

RongRong and inri’s freeze frame genealogy

The exhibition is divided into 13 series, each centering on a location and time, as well as the particular emotion associated with it. “In Fujisan, Japan” series (2001) was created after the pair made the decision to be together. This series concentrated on the spontaneous passion of discovering nature and each other, their realisation of their chance to live and create fully. “Caochangdi, Beijing” series (2004-2009) documents the births of three sons into their family. “Three Shadows, Beijing” series (2008), documenting the founding and operation of the Three Shadows Photography Art Centre, can be read like a family genealogy. The freeze frames, shaped in circles, add a timeless flavour to the family portraits. The use of this circle shape can also be found in “Untitled 2008” series, suggesting the continuity of life in the universe and their creative process.

When asked about the challenges and decisions involved in putting together this exhibition, curator Feng Boyi replied:

Uncertainty is an important element of experimental contemporary art, because artists themselves are in the phase of exploring new ideas and methods. For a general audience not familiar with the art critical discourse, contemporary art seems distant. Everyone has grown up with a relatively fixed aesthetic preference, while the general art education in China is not very helpful in fostering individual taste. Hence, I am very careful in my curatorial process to take this dynamic into consideration. RongRong and inri’s works are less abstract, so the barrier to understanding should be lower. I also try to engage the audience by providing interactive opportunities – pinhole camera workshops are run every weekend.

Caochangdi, Beijing Series, No.1 102x109cm, 2004. Courtesy of He Xiangning Art Museum and artists.

He Xiangning Art Museum an important part of China’s art landscape

He Xiangning Art Museum (website in Chinese) is located in Shenzhen, a small fishing town which was designated as a “special economic zone” in the 80s. From these humble roots, it has grown into the cosmopolitan city in Guangdong province you can visit today. Shenzhen has always been well known as a trading centre for business and industrial production, and is the hub of the Pearl River Delta economic region. Lacking an innate infrastructure for art, Shenzhen has seen its government working with private partners to initiate and build quite a few arts clusters.

As a young migrant city without broad art heritage, Shenzhen has gone through a very fast urbanization process in the past thirty years. It is open and welcoming to new ideas and attempts. We have worked with a roster of curators, both Chinese and international. Shenzhen has a leading position in the design discipline in China. We also focus on Shenzhen’s critical location as a regional hub connecting Guangdong Province, Hong Kong, and Macau. The recent exhibition “The Butterfly Effect – An Artistic Communication Project of Cross-Strait Four Regions” (website in Chinese) pays tribute to this very idea. (Feng Boyi, curator)

The museum was founded in 1997 and is the first Chinese national museum named after an individual. Since its inception, He Xiangning Art Museum has put on programmes with high aspiration and an international view: the Shenzhen Contemporary Sculpture Exhibition, first held in 1998; Wang Guangyi (website in Chinese) and Yue Minjun‘s (website in Chinese) solo exhibitions; Xu Bing’s Primer for the Mu, Lin, Sen (木, 林, 森) Project in 2009; a number of shows collaborating with Italian and French artists and curators.

He Xiangning Art Museum has always championed slightly marginalized artists in China. They still keep on creating original works without receiving overwhelming media attention. In the past few years, the characteristic of Chinese contemporary artists has shifted from being critical, avant-garde to being less so, especially after the intervention of capital in the art creation process. To some degree, the desire for fame and status has replaced their critical spirit. RongRong and inri remain experimental. They are exactly the type of artist that He Xiangning Art Museum is interested in. (Feng Boyi, curator)

When asked how He Xiangning Art Museum views the current status of art museums in China, museum director Yue Zhengwei said:

“Competition amongst museums should not be our primary concern. Founding an art museum is not the most difficult thing, but maintaining a well-run programme requires a lot of efforts. Each museum in the same city or region should develop its own unique positioning to differentiate from the rest, to avoid the wasting of resources. This is crucial to maintaining a healthy art museum eco-system.”

As an example, in the factory-converted creative and posh residential zone Overseas Chinese Town (OCT) in Shenzhen, He Xiangning Art Museum co-exists with the OCT Art and Design Gallery (website in Chinese) next door. OCT showcases a fusion of art and design, a perfect fit for a city recently named as China’s first “City of Design” by UNESCO.

“Compound Eye: Works by RongRong & inri (2000-2010)” is on at He Xiangning Art Museum until 11 July, 2010. It has been organised by He Xiangning Art Museum, with assistance from the Three Shadows Photography Art Centre.

SXB/KN

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Balgo Hills art: Indigenous Australian art by renowned masters in rare tour through Asia

CONTEMPORARY INDIGENOUS AUSTRALIAN ART

Bright colors and mythical subjects in 26 works of internationally-renowned Balgo-style Australian desert art on tour in Asia: information about the show and a primer on the Balgo art genre

The exhibition

Balgo: Contemporary Australian Art from the Balgo Hills is an internationally touring exhibition of significant works from Australia’s Artbank collection.

The exhibition shows 26 works by a small community of Indigenous Australians from the Balgo Hills, a desert area in the northeast of Western Australia.

An important and highly respected range of prints by senior Balgo artists sits alongside a collection of works by emerging artists from the region.

Kathleen Paddoon, Nakarra Nakarra, etching on paper, 64 x 39 cm, 2005

image courtesy of TFAM

Balgo Hills

Priests of the German Catholic Pallottine Order established Balgo as a refuge mission in 1939. Unusually, the priests and nuns of the mission encouraged the Indigenous Australians to use their local language and customs, keeping traditional culture alive. The mission moved to the Balgo Hills area, where the community lives today, in 1965.

At Balgo Hills, different language groups were brought together as one community, and the community is collectively known as Kutjungka, meaning “being of one culture”. This mix of language and tradition has heavily influenced the Balgo artworks we see today.

Paintings from the Balgo Hills were first introduced to the world in the 1980s. An adult education centre was built in the community in 1981. Works produced here were shown at the Art Gallery of Western Australia in 1986, in the pivotal exhibition Art from the Great Sandy Desert. The success of this significant exhibition lead to the establishment of the Warlayirti Artists Corporation in 1987.

Susie Bootja Bootja, Kaningarra, near the Canning Stock Route, acrylic on linen, 150 x 76 cm, 2000

image courtesy of TFAM

The Dreaming

The overarching theme expressed by Balgo artists is the Dreaming. The Dreaming is a complex and holistic concept that refers to a time of mythological Ancestral Beings or Sky Heroes, to Law (or the system of moral governance) and to religious beliefs.

Works by Balgo artists portray their ancestral stories of the land or “country” (what Indigenous Australians call land) through the depiction of nature. To Balgo artists, nature is a real replication of the Dreaming. The artists meditate on the Dreaming by depicting nature in their artworks.

Balgo “style” is more true to life than other Western Desert styles. The symbols used in the paintings stem from those used in traditional sand painting and drawing, and from body painting. The artists are known for their vivid choice of colours and balanced, often symmetrical, design. A blend of modernity and tradition is clear in work from the Balgo Hills; traditional tribal myths are recreated using modern acrylic and etching.

Brandy Tjungurrayi, Narroo, acrylic on linen, 120 x 80 cm, 2002

image courtesy of TFAM

The artists

There are a number of significant senior “master” Warlayirti (Balgo Hills) artists, all of whom are internationally recognised.

Lucy Yukenbarri and Susie Bootja Bootja both work with dots; Yukenbarri’s places her’s close together to form scalloped lines while Bootja Bootja creates dotted color fields.

Many of these artists use their various painting styles to represent water sources and the importance these have in their lands: Helicopter Tjungurrayi, Boxer Milner, Fred Tjakamarra, Tjumpo Tjapanangka, Lucy Loomoo and Elizabeth Nyumi.

Commonly, Bob Dingle Tjapanangka and John Lee Tjakamarra portray Luurnpa, the Ancestral Kingfisher, who lead the Kukatja people to their lands in the Dreaming. Brandy Tjungurrayi also portrays important Dreaming figures, but in sharp geometrics.

Kathleen Paddoon is known for her dramatic use of bright colour and a particularly minimalist approach.

Uniquely, Joan Nagomara works in the style of the early days of Balgo’s emergence, using it to show the ritual activities that tie her to her country.

Eubena Nampitjin and Ningie Nangala Nangala work with the hills and rocky outcrops of their countries, representing them in a minimalist linear fashion.

Stand-out emerging artists from the Balgo Hills region include Pauline Sunfly, who paints using intense color combinations, Miriam Baadjo, who presents the important Two Children Dreaming, and Jimmy Tchooga, who paints his father’s creation story.

The tour

Balgo: Contemporary Australian Art from the Balgo Hills has already shown in New Zealand, the Philippines, the USA, Thailand and Taiwan, and is currently exhibiting in Hong Kong. Further destinations include Vietnam, mainland China, India, Nepal, Sri Lanka and Korea. A touring schedule is available via the Australian Government’s Department of Foreign Affairs and Trade website.

KN/KCE

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Touring Taiwan: 50 of Taiwan’s top artworks on display at the Busan Museum of Arts, Korea

Taiwan’s top painters represented in Touring Taiwan: Highlights from the Taipei Fine Arts Museum Collection

As part of a cultural exchange between Taiwan and Korea, the Busan Museum of Art is currently showing Touring Taiwan: Highlights from the Taipei Fine Arts Museum Collection, an exhibition that will run until 15 February 2010.

Taipei Fine Arts Museum has selected 50 artworks by 40 of Taiwan’s most celebrated artists, including works by Yang San-lang (1907-1995) and Yen Shui-long (1903-1997), two of the most important painters in the history of Taiwan art.

Gallery detail in Busan Museum of Fine Arts

image courtesy of TFAM

Taiwan’s Eight Scenic Spots, which have been selected on an irregular basis by a public ballot system set up by the Japanese government in 1927, are represented in oil paintings, watercolor paintings, Chinese brush paintings and gouache paintings.

Yang San-lang, Old Street, Oil on Canvas, 72.7 x 90.9

image courtesy of TFAM

Highlighted destinations include Kenting, Yushan, Alishan and Sun Moon Lake. The paintings will be grouped according to which of the Eight Scenic Spots they represent, allowing viewers to see how the creative perspectives with which artists depict the scenery vary over time.

Yen Shui-long, Landscape of Orchid Island, Oil on canvas, 89.4 x 145.5

image courtesy of TFAM

“This exhibition is titled Touring Taiwan but the natural and humanistic scenes presented in the original vision of the artists will open a window on Taiwan for the extensive Busan audience,” said Hsiao-Yun Hsieh, Director of the Taipei Fine Arts Museum.

The Taipei Fine Arts Museum will honour the exchange with an exhibition of selected works from the Busan Museum of Art collection from 6 March to 25 April 2010.

KN/KCE

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• Troubles for Korean art at home, better reception abroad  – Korean Herald, New York Magazine – January 2009

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Chance to learn where Singaporean art is heading plus two firsts for emerging artist competition Presidents Young Talents at Singapore Art Museum

SINGAPORE MUSEUM ART COMPETITION

Singapore had a predicament. The city-state needed to find the young artistic voices to represent Singapore at international level art fairs and events. The problem has been solved and future Singaporean art stars are being identified with the inception of the Presidents Young Talents (PYT) exhibition, a contemporary art exhibition series featuring the 4 most promising young Singaporean artists who compete for votes from a discerning public. The President’s Young Talents exhibition first debuted in 2001, organized by the Singapore Art Museum and Istana, but this is the first year with the online voting function that includes an interactive public.

It works like this

Four young artists are chosen by a curatorial committee, and a special work is created by each artist and exhibited at the Singapore Art Museum in the PYT exhibition.

The public can also view artworks and artist biographies online, and is encouraged to vote for their favorite artist via the PYT website from Aug 15th through Oct 31st, 2009.  One of the 4 artists will be declared the winner, and receive a cash prize and art residency abroad, sponsored by Credit Suisse. The winner of the PYT 2009 will be announced on November 6th, 2009 at the PYT Gala dinner.

The artists nominated for the show, curated by Ms. Tan Siu Li, are: Donna Ong, Felicia Low, Twardzik Ching Chor Leng, and the artist collective Vertical Submarine. This is the first year in which an artist collective has been selected to participate, and Vertical Submarine’s inclusion reflects an acceptance of the current changes in contemporary art practices.

For a quick summary Art Daily gives an overview of each work below. However for a more lively description, we encourage you to click through to the particularly well-planned website (link above) where you can see short videos in which each artist discusses the concepts behind their non-traditional intriguing projects.

All the artists will create a new work for PYT 2009, and this exhibition offers a unique opportunity to take stock of where contemporary art in Singapore could be heading.

Donna Ong’s installation will examine the representation of perspective in Eastern as well as Western artistic traditions through a series of layered landscapes.

Twardzik Ching Chor Leng continues her practice of land-based art by inviting the public to reconsider the significance of the Singapore River in history, as well as in our lives today.

Felicia Low, who actively engages with (often marginalised or disadvantaged) communities in her work, will conduct live sessions in the gallery, leading groups of people in an exploration of family and social relationships.

Last but not least, tongue-in-cheek collective Vertical Submarine will present a work-within-a-work, inviting the public into their immersive installation which continues their earlier investigations into the relationship between text, image and representation.

Land art by Twardzik Ching Chor Leng

Editor’s note: We were particularly interested in Twardzik Ching Chor Leng’s plan to siphon an “‘umbilical cord” pipeline of river water through the streets of Singapore to connect the river and art museum. Land art is rare in Asia which makes the artist’s attempt to promote this genre in the confined space of city-state Singapore all the more inspiring.

Space constraints stimulate Singaporean artists?

It is interesting to note that each of the contestants deals with the topic of space in one form or another: from land art to the creation of domestic interiors to the study of perspective as a representation of space.

What the museum staff say

Regarding the exhbition, Mr. Tan Boon Hui, Director Designate of Singapore Art Museum, says:

“President’s Young Talents is SAM’s key platform to introduce Singaporeans to the work of a new generation of contemporary artists. The ‘can-do’ spirit that marks much of the best contemporary art coming out from Singapore now is clearly visible in these new works from Donna Ong, Twardzik Ching Chor Leng, Felicia Low and Vertical Submarine.

While their work has departed markedly from the traditional conventions of what art should look like, it is nonetheless as thoughtful, enjoyable and beautiful as the paintings and sculptures we are more familiar with.

Through such channels as the new PYT microsite, with its information rich content, SAM is working also to make contemporary art accessible to as large a community as possible. As one of the few platforms that regularly provides support to nurture the creation of original local art, SAM hopes to continue growing PYT along with the local contemporary arts scene.’

The President’s Young Talents is on display at the Singapore Museum from August 15th till December 27th, 2009, at the museum’s 8Q SAM art space and you can vote until the end October 2009. Be warned though that the voting mechanism requires input of addresses and phone numbers. We hope that this will be stream-lined in the future to encourage voter participation.

-contributed by Erin Wooters

Related Posts

• Wu Guanzhong retrospective Singapore Art Museum- New York Times review– May 09
• Singaporean artist Mona Choo awarded first V & A printmaking residency- Dec 08
• Singaporean artist Yeo Chee Kiong’s installation wins ‘richest’ art prize-Bloomberg– Nov 08
• Sovereign Asian Art Prize 2008 emerging artists on show in Hong Kong– Oct 08

Related Links

• Singapore Museum to Present President’s Young Talents-Art Daily- Sept 09
• Presidents Young Talents 2009 website

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Wu Guanzhong retrospective Singapore Art Museum – New York Times review

CHINESE ART SINGAPORE

Some of the best arts writing on the web is produced by the New York Times. Coverage of art in Asia is rare unfortunately which makes this review of the celebrated and influential 90 year-old Wu Guanzhong’s retrospective at Singapore Art Museum a must-read piece.

In this article Sonia Kolesnikov-Jessop deftly explains how his oeuvre evolved in response to his experiences as a student in Paris and his later travails on his return to China where Communist authorities who exalted the Soviet Socialist Realist Style, branded him a ‘bourgeois formalist’ and ultimately destroyed much of his earlier work at the start of the Cultural Revolution.

 

Wu Guanzhong, Pandas

“My father believes that this series of exhibitions are indeed the most important exhibitions of his entire life because they show the full spectrum of his artistic career, from the 1950s to last year. These are also what he considers his absolute best works, which he had kept because he had always planned to give them to museums, for all to see,” said his son, Wu Keyu, 62, who represented his father at the opening of the Singapore exhibition because, he said, the elder Mr. Wu was too frail to travel from Beijing, where he lives.

As a teacher and essayist as well as artist, Wu Guanzhong’s influence has been pivotal on the development of art in China and he  is particularly renowned for

 ”bridging together the Chinese art emphasis placed on the quality of lines and the Western art emphasis on color and the representation of the visual field,” said Kwok Kian Chow, the director of the Singapore Art Museum and the show’s co-curator.

 Related links:

• A Chinese Artist’s merging of East and West – New York Times – May 12 2009
• Images and review Beyond Sg – a handful of images from the show
• Wu Guanzhong – China Culture via China.org.cn 2006 – more details of his life and works
• Baiyaxuan Wu Guangzhong – 2008 – discusses his controversial remarks about China art circles and the influence of Van Gogh on his life
• Eastern Art Report interview with Wu Guanzhong – Wu in his own words

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