Contemporary Chinese photographic aesthetic captured at 3 top American museums

USA MUSEUM SHOWS CHINESE PHOTOGRAPHY

AW Asia, a private organisation that promotes the field of Chinese contemporary art through institutional loan and museum acquisitions, curatorial projects, publishing, and educational programs, has released a press release announcing that three major US institutions – The Metropolitan Museum of Art, The Museum of Modern Art, and the J. Paul Getty Museum – will include works by Chinese contemporary photographers in major group exhibitions.

Exhibiting artists include: Weng Fen (exhibiting at The Metropolitan Museum of Art in New York), Ai Weiwei and Zhang Dali (both exhibiting at The Museum of Modern Art in New York), Hai Bo, Liu Zheng, Song Yongping, RongRong, Wang Qingsong, Huang Yan, Qiu Zhijie, and Zhang Huan (all exhibiting at the J. Paul Getty Museum in Los Angeles).

For more details on each exhibition, read the press release below:

For Immediate Release
June 15, 2010

MAJOR U.S. MUSEUMS EXHIBIT
CHINESE CONTEMPORARY PHOTOGRAPHY
THIS SUMMER SEASON& BEYOND

Contemporary Chinese photography is becoming increasingly prominent in the field of international contemporary art. In the coming months, three major US institutions – The Metropolitan Museum of Art, The Museum of Modern Art, and the J. Paul Getty Museum – will include works by Chinese contemporary photographers in major group exhibitions.

The Metropolitan Museum of Art in New York recently acquired a collection of photographic works by Chinese artists from an anonymous donor. Contemporary Chinese artists whose photography is now represented in the Met’s permanent collection include Hai Bo, Sheng Qi, Song Dong, Zhang Huan, Hong Hao, Wang Qingsong, Xing Danwen, and Weng Fen. The upcoming group exhibition, Between Here and There: Passages in Contemporary Photography (July 2, 2010 – February 13, 2011), explores themes of dislocation and displacement in our progressively global society, and will feature work by Chinese artist Weng Fen. The exhibition will also feature works by international artists Dennis Oppenheim, Robert Smithson, Jeff Wall, and Thomas Struth, among others.

At The Museum of Modern Art in New York, The Original Copy: Photography of Sculpture, 1839 to Today (August 1 – November 1, 2010) will feature photography by Chinese artists Ai Weiwei and Zhang Dali. This show examines the intersection between photography and sculpture, investigating how one medium informs the analysis and creative redefinition of the other. Bringing together over three hundred photographs, magazines, and journals by one hundred artists, the exhibition showcases work by both sculptors and photographers, including Auguste Rodin, Constantin Brancusi, Man Ray, David Smith, Bruce Nauman, Barbara Kruger, Hannah Wilke, and Robert Smithson. Photographic works by Ai Weiwei and Zhang Dali entered MoMA’s permanent collection in July 2008; this is the first show in which these works will be displayed at the museum in a group-exhibition context.

Later this year the J. Paul Getty Museum in Los Angeles will present Photography from New China (December 7, 2010 – April 3, 2011). Offering a contrast to the nineteenth-century views of China and other parts of East Asia by Felice Beato concurrently on view in the Getty Center for Photographs, this exhibition offers a cross-section of Chinese photographs produced since People’s Republic leader Deng Xiaoping ushered in a new era of opening and reform in the late 1970s. Highlighting the Getty’s recent acquisition of photographs by Hai Bo, Liu Zheng, Song Yongping, Rong Rong, and Wang Qingsong, Photography from New China showcases several approaches that are characteristic of recent Chinese contemporary art, including performance for the camera, the incorporation of family photographs, and an emphasis on the body. Supplemented by loans of work by Huang Yan, Qiu Zhijie, and Zhang Huan, the exhibition explores such themes as pre-revolutionary Chinese literati, vestiges of the Cultural Revolution, and newly rampant consumerism.

KN

Related Topics: Chinese artists, photography, USA venues

Related Posts:

• Rubin Museum breaks tradition to show the first Tibetan art show in New York – New York Times – September 2010 – a summary of the exhibition review by art critic Ken Johnson
• MoMA Asia Art Archive collaborate, launch Chinese art projects with public programmes – September 2010 – about the completion of two documentary projects that are essential to a deeper understanding of the history of contemporary Chinese art
• Leading non-profit institutions gathered by Tate Modern for art event: Art Radar lists Asian participants – July 2010 – thirteen Asian art institutions were invited to join global arts festival “No Soul For Sale: A Festival of Independents” in early May this year
• Visual culture of Shanghai on show at San Francisco Asian Art Museum – June 2010 – a summary of an exhibition curated to showcase the past and present of Shanghainese cultural production
• Marina Abramovic to perform at MoMA 2010 – video interview at Armory – August 2009 – Abramovic talks about her photography, seen on display at the Armory Show in New York

Subscribe to Art Radar Asia for more on the movement of Chinese art and photography around the world

Advertisement

Ai Weiwei fills Tate Modern’s Turbine Hall with 100 million ceramic sunflower seeds

AI WEIWEI CHINESE ART TATE MODERN UNILEVER SERIES INSTALLATION SCULPTURE

Ai Weiwei – artist, architectural designer, curator and social commentator – unveils his work for the prestigious Unilever Series for Tate Modern’s Turbine Hall – Britain’s largest contemporary art commission. It features the first living artist from the Asia-Pacific region to be commissioned for this series. Guest poster Pippa Dennis provides an in-depth look into the production and exhibition of this breakthrough installation.

Sunflower Seeds by Ai Weiwei is a sensory and immersive installation which sees the vast 1000 square meters of the Turbine Hall covered with over a hundred million porcelain replicas of sunflower seeds, ten centimetres deep and weighing in at 150 metric tons. Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project in the city of Jingdezhen, home to porcelain manufacturers since the days of Imperial China.

Each ceramic seed goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. The artist jokes that he made a few himself, but his contribution was hastily rejected by the artisans in charge, such was the level of craftsmanship involved.

Ai Weiwei. Image courtesy of Tate Modern.

“Ai Weiwei has created a truly unique experience for visitors to this year’s Unilever Series. The sense of scale and quality of craftsmanship achieved in each perfectly formed sunflower seed is astonishing. In trying to comprehend their sheer quantity, Ai provokes a multitude of ideas, from the way we perceived number and value, to the way we engage with society at large.” Sheena Wagstaff, Chief Curator, Tate Modern

Initially, the audience was invited to touch, walk on and listen to the seeds shifting beneath their feet. Image courtesy of Pippa Dennis.

The effect is a highly simplistic and subtle creation, yet complex and powerful in its depth and potential for interpretation. The sunflower itself is a profoundly symbolic object for Chinese people. A common street snack shared by friends and enjoyed by everyone, but requiring a certain skill in breaking the husk and releasing the seed in a singular movement of the teeth and tongue. For the artist it has more personal significance as he remembers it as a staple during the Mao years when material goods were virtually non-existent and food was in short supply. At this time he remembers the sharing of them as a gesture of human kindness and generosity in a period of extreme poverty and uncertainty. It was also a symbol adopted by the Communists. Propaganda pictures from this era depict Mao as the sun, and the mass of people as sunflowers turning towards him.

Ai has used the sunflower seed repeatedly in his work since his period in New York, such as Hanging Man (1983), and here this simple motif works to examine the concepts of mass production and traditional craftsmanship, an important aspect of Ai Weiwei’s work. The phenomena of “Made in China” and the association that accompanies it – repetition, copying and mass production – are all themes deeply rooted in Chinese tradition whilst recently they have taken on a new significance in the current geopolitics of cultural and economic exchange.

Ai Weiwei believes the role of the artist is not only about raising issues but transforming them. Here the seeds also raise questions about ourselves and society, what does it mean to be an individual in China, an individual in this world? Individualism in China was heavily criticized during the Mao years but now with its radical economic and urban transformation China’s attitude is starting to shift, particularly amongst the younger generations. Ai has commented “From a very young age, I started to sense that an individual has to set an example in society. Your own acts and behaviour tell the world who you are and at the same time what kind of society you think it should be”.

Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project ... and goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. Image courtesy of Londonist.com.

Ai Weiwei’s work has always had an element of political and social commentary and he has not only become an important contemporary artist on the international stage but also a leader of social thought in China and the world. He comments, “My art may be political but I never intended to create political art”. However in recent years these themes, particularly for public commissions, have become increasingly prominent and in interviews and on his blog he openly criticises the Chinese government, calling for freedom of press and speaking up for human rights. He has always said his life is ready-made, “I’m my own ready-made”, acknowledging his most significant influence, Marcel Duchamp.

Life for the artist is art, politics and exchange. The act of individuals voicing their opinions and communicating with one another is of great importance to him and his practice. In Remembering (2009), he harnessed the powers of the Internet to recruit two hundred local and regional participants in the research and archiving of the names of the children who lost their lives in the Sichuan earthquake. This project resulted in five thousand names being collated and recorded and is considered the first civil rights activity in China.

In Sunflower Seeds, he harnesses the powers of social media to take his “social sculpture” to another level. Combining online and video technologies, this commission has enabled the artist to engage in a global dialogue about the work. Below the Turbine Hall, Ai Weiwei has installed a series of video booths to record questions and comments to the artist, whilst outside the Turbine Hall the audience can connect with the artist via Twitter. One to One with the Artist also marks a milestone in the Tate’s use of new media technology and the Internet, transforming the Turbine Hall at Tate Modern into a hub of global conversation.

Marc Sands, director of audiences and media at the Tate said,

“In recent years, Tate Media has found a variety of new ways for visitors to engage with the Unilever Series commissions, from iPhone apps to interactive websites. Ai Weiwei’s own passion for new communication technologies has made it possible for us to develop something really special this year, which we hope people around the world will enjoy”.

'Sunflower Seeds' (2010). Image courtesy of Tate Modern.

Originally, the audience was invited to touch, walk on and listen to the seeds shifting beneath their feet. However, after a very enthusiastic response from visitors, staff noticed a fine dust rising off of the seeds, and after it was confirmed that the dust “could be damaging to health following repeated inhalation over a long period of time”, the Tate was forced to cordon the sculpture off. Visitors are still invited to view the installation “from a walkway above the hall.”

The immediate critical response has been extremely positive. The Guardian’s Adrian Searle comments, “I love it. It is a world in a hundred million objects. It is also a singular statement, in a familiar, minimal form – like Wolfgang Laib’s floor-bound rectangles of yellow pollen, Richard Long’s stones or Antony Gormley’s fields of thousands of little humanoids. Sunflower Seeds, however, is better. It is audacious, subtle, unexpected but inevitable. It is a work of great simplicity and complexity. Sunflower Seeds refers to everyday life, to hunger (the seeds were a reliable staple during the Cultural Revolution), to collective work, and to an enduring Chinese industry.”

The Telegraph’s Richard Dorment observes, “For the 11th commission in the Unilever Series, Tate Modern has offered the poisoned chalice to the Chinese artist and political activist Ai Weiwei – and he’s come up with a masterpiece.”

With the seeming success of this event and Tate Modern’s curatorial commitment to show art from new territories, we can look forward to more opportunities to see art from the Asia-Pacific region in such significant spaces as London’s premier contemporary art museum.

About Pippa Dennis

Pippa Dennis is a Chinese art specialist based in London. She has an MA in Art History and spent ten years making documentaries for the BBC before living in Shanghai and working at Eastlink Gallery. She subsequently set up Asia Art Forum, an educational platform to promote the understanding of Asian contemporary art.

HH/KN

 

Related Topics: Chinese artists, installation art, participatory art, political art, London art

Related Posts:

• Young Chinese artist Li Hui lights up Netherlands: an Art Radar interview – September 2010 – Art Radar interviews Chinese installation artist Li Hui
• Leading non-profit institutions gathered by Tate Modern for art event: Art Radar Asia lists Asian Participants – July 2010 – Tate Modern celebrates its tenth birthday at the Turbine Hall with ‘No Soul For Sale: A Festival of Independents’
• Ai Weiwei and Vito Acconci wrap up major collaboration at Hong Kong’s Para/Site art space – July 2010 – a look at the collaboration between Ai Weiwei and Vito Acconci
• Questioning “Made in China” – Interview Avant-Garde Beijing Artist: Huang Rui – October 2009 – Art Radar’s interview with prominent Beijing artist Huang Rui
• Picasso of China or voice of dissent: Who is Ai Wei Wei? Profile – September 2009 – a profile of the enigmatic artist Ai Weiwei

Subscribe to Art Radar Asia now for more on top contemporary Asian artists

Art Radar speaks with Para/Site curator, director Fominaya on November auction event

ART AUCTION FUNDRAISER HONG KONG CURATOR INTERVIEW

Para/Site Art Space, a non-profit organisation located in Sheung Wan, Hong Kong, will hold its annual Para/Site Fundraising Auction in early November this year. It will take place in the Kee Club, who also support the event, and is one of the most important fund-generators for the space. Para/Site is devoted to the exhibition of local and international contemporary art. It is also a space where seminars, talks and workshops take place regularly.

We had the opportunity to talk with the Para/Site Director and Curator Alvaro Rodriguez Fominaya who has been working for the space for one-and-a-half-years, half of his contracted commitment. We wanted to know more about him, Para/Site Art Space and what special surprises the upcoming auction will have for attendees.

Alvaro Rodriguez Fominaya, director and curator of Hong Kong's non-profit Para/Site Art Space. Image courtesy of Para/Site Art Space.

Fominaya and Para/Site: small scale projects with international interaction

How long has Para/Site Art Space been running for?

Para/Site was founded in 1996. It was one of the first organisations of its kind to be created in Hong Kong. In 1997, other organisations like 1Artspace were created. Para/Site started as an artists’ collective, providing a space for member artists to exhibit. Very soon it became a space for other artists coming from abroad to show their work. Para/Site started an international programme and this has continued until now. Para/Site, in a way, was a pioneer in inviting curators to work full time. I am the second curator who has joined the space. (Editor’s note: Before Fominaya, Para/Site employed Tobias Berger, a German curator who worked for the space for three years from 2006 to 2008.)

Why did you decide to join Para/Site Art Space?

Several reasons made me want to join this space: I wanted to distance myself somewhat from the European gallery/art space model. I wanted also to be able to curate all major parts of a project. In Europe, the scale of the projects I was working on was very different. I was used to working on big projects within a large team. I wanted to experiment with small scale projects, as they give me a much closer relationship with the artist. But, we also have a minor budget here! It is very challenging (smiles). The logic of culture working in a large scale organisation or in a small one is very different. I have to say that it was very shocking for me at first! I had to adapt to a different scale of project and to a different culture.

What has changed since you first joined Para/Site Art Space?

We have worked harder to develop our facilities for our Hong Kong artists and also to increase our public programme by developing some workshops…. [We are] promoting local art abroad and making dialogue between the art and artists possible in and outside Hong Kong. An example of a workshop has been the participation of the director of education at MoMA, Philip Yenawine, who talked about museums and education. [Past] workshops weren’t that much focused on artists but more on art administrators, curators, etc..

Zhang Dali, 'AK-47 (V.7)', 2010, acrylic on canvas, 102 x 82 cm, unique edition. Image courtesy of Para/Site Art Space.

What have you been doing before you joined Para/Site Art Space?

Before coming to Para/Site I worked in a very different type of environment. I was working as a curator in a contemporary and modern art museum in Spain for six years. It was a different type of organisation; it was much larger and we covered all the twentieth century. At Para/Site Art Space … it’s a totally different type of environment, being a micro non-profit organisation with only four people working on our projects. Most of those projects are commissioned works that the artists develop for us. We have a very active international programme, which is very different from [the programme we had in] my previous job. That’s one of the challenges.

How is it funded?

The money raised in the auction covers almost half of our annual budget. That’s why it’s a very important event for us. We want to fundraise approximately HKD1,000,000 during this event. [We have organised] this kind of event for almost ten years now and we always had a very successful response. The rest of the budget is covered by the government, a French petrol group and smaller sponsors like corporate entities.

Rem Koolhaas, 'Lagos', 2007, photographic paper, 112 x 84 cm, special edition for Para/Site Art Space. Image courtesy of Para/Site Art Space.

Para/Site Fundraising Auction to sell one-off and special edition works

Can you explain the fundraising event to me in a few words. How do you get the artwork? What happens on the night? How did you select the artists?

The event is basically a fundraising auction. We are very cheeky and we ask the artists to donate their work to Para/Site. Some of the participating artists have worked with us and the others just want to support us in a generous way. During the event, the idea is to sell all the works in a pleasant atmosphere. From the 28 artists that participate in the events, around ten of them will attend the event. Those ten artists are based in Hong Kong. Unfortunately we don’t have the budget to fly all the artist here but we’ll have a very good representation of the selection we made. This night is very special, because it gathers different kinds of personalities together: curators, art gallery owners, artists and art lovers. Make sure to RSVP to attend to the auction as the event, with 100 people expected, will have limited places.

For this fundraising auction, 28 artists will participate. This selection of artists is a good representation of what we do. It is a mix of local Chinese, Asian and international artists. Some are very established and others not so. We’ll have secured the participation of a very established artist, Rem Koolhaas, who is donating a photograph titled Lagos. He has never sold his work before. You know what to do if you want to get it: Come to the Kee Club and it’s yours! We also have Ai Weiwei, a very interesting artist who we already exhibited last April and May. [We have] Zhang Dali, one of the pioneers of the Chinese avant-guarde and a very established artist. We have also a good representation of artists from Hong Kong. This event is a great opportunity to get artworks of a very good quality. I want to highlight also the big support from some galleries and foundations that have donated works to Para/Site, such as Cat Street Gallery. All the works that will be part of the auction will be shown here in Para/Site space.

It’s a big challenge as we curate a large number of art works and deal with artists from all over the world,… almost thirty artists, most of whom do not live in Hong Kong. The process is really like curating a show, the only difference is that the artists donate their work instead of selling it. Surprisingly, most of the artists we approached, even those who didn’t have any past relationship with Para/Site, had heard about this space and wanted to help and support us. It is a big responsibility; it has to go well for us, but it is at the same time a celebration.

Ai Weiwei, 'Swatter', 2007, brass gilded, 0.5 x 50 x 7cm.

Fominaya on running a non-profit art organisation

How do you choose which artists to represent Para/Site Art Space’s regular exhibition?

For the most part I invite the artists I want to work with. I do review the portfolios that we receive but the process I follow is mostly by invitation. I generally focus in the region, working with Hong Kong artists on international projects as a mission. I’m really focussing on Chinese, Asian and South Asian artists. We use the fact that Hong Kong is a door between the West, China and the south of Asia to get our inspiration for creating our programme. We want to show what Hong Kong means in a political, geographical and economic sense. At the same time, I try to  stay away from what you can find in a commercial gallery. Actually, that’s one of the reasons why we don’t work that much with painters. Most of the work [we show] is installation and moving image. Personally, I’m very interested in moving image art.

Has the mission of Para/Site Art Space changed over time?

We continue with the same philosophy as before my arrival. In these two years, we have been developing more international projects with Hong Kong artists. We have also done a few projects with artists from outside Hong Kong, creating a dialogue between all of them. An example is the exhibition we curated with Joseph Kosuth and Tsang Kin Wah in 2009.

Has Para/Site Art Space always been in Po Yan Street? Or has the gallery been in another location before?

In April 1997, Para/Site Art Space was located in Kennedy Town before moving to its present location in Sheung Wan District, but it looks like we will have to emigrate. Sheung Wan is an area of Hong Kong that is getting very expensive. Next door, a luxurious apartment building is being built. The prices in the area are getting as expensive as the Peak. I think we need to move to a larger space to develop different types of projects with different scales. For the moment, the space that Para/Site has suits the type of exhibitions shown, but also the human resources and the budget we have available.

Sometimes you can find very famous artists in Para/Site. They don’t do the same kind of work they usually do in big museums as they have to adapt their work to the space. They also don’t have so much pressure and they tend to use this space to experiment, trying out different types of work.

How would you like to see Para/Site Art Space grow?

The artist community in Hong Kong is very active and developed. There are many commercial galleries but most of them are small and Hong Kong needs powerful galleries that can support its artists. What we would need in Hong Kong would be a larger number of non-commercial art spaces. A bit like Para/Site but on an even larger scale in order to allow the local art community to develop their projects.

The desire we have for Para/Site is to have a larger budget and a bigger venue that will help us achieve our larger goals. We want to make possible more dialogue with other art spaces around the world in order to develop projects. But this is not a short-term idea. This needs to be done over time to assure its sustainability.

SB/KN/HH

Related Topics: non-profit, art spaces, events, curators, Hong Kong venues

Related Posts:

• Embedding the Bed in Public Space – interview Hong Kong artist and ParaSite director Tim Li – August 2009 – Art Radar interviews Tim Li, chairman of Para/Site Art Space
• ‘Guerilla’ gallerist on introducing Banksy to Asia, art atmosphere in Hong Kong- interview – April 2010 – an interview with Jurgen Abergas, co-owner and curator of the Fabrik Gallery
• Ai Weiwei and Vito Acconci wrap up major collaboration at Hong Kong’s Para/Site art space – July 2010 – a look at the collaboration between Ai Weiwei and Vito Acconci
• Is Hong Kong a cultural desert? How can you become a better collector? Answers revealed at Asia Art Forum – June 2010 – guest writer Bonnie E. Engel offers readers her perspective on the Asia Art Forum
• Ex-Tate Modern director Lars Nittve appointed to lead West Kowloon’s M+ – July 2010 – Art Radar reports on plans to develop a world-class cultural district in Hong Kong

Subscribe to Art Radar Asia for more on non-profit art spaces in Hong Kong and elsewhere

Tsong Pu discusses six artworks: Part III – On local recognition of local art and the cube redefined

TAIWANESE CONTEMPORARY ART INSTALLATION TAIWAN-CHINA RELATIONS ARTIST INTERVIEW

When Tsong Pu was studying overseas in the 1970s he would introduce himself as Chinese or as being from China. Later, as China opened it’s borders and more art from the country was exposed to the outside world, Tsong began to introduce himself as Taiwanese. Now, he introduces himself as a Shanghai-born artist who lives in Taiwan.

Cultural relations between Taiwan and China have always been complicated and the current success Chinese contemporary artists are enjoying globally generally outstrips that of artists who are living and working in Taiwan. Although originally from China himself, abstract artist Tsong Pu does not see much collaboration between the two countries.

“Each side does their own thing. At the moment you will find that very few Taiwanese artists show their work in Mainland China, in galleries or in museums. But you will find that many artists from China show their works in Taiwanese galleries or museums.”

Tsong believes that Taiwanese artists and art professionals need to work hard to change this situation, “to give collectors and buyers more confidence in Taiwanese art.” He goes on to state that the Chinese art market is created and supported by the Taiwanese collector.

“Much of the artwork coming out of China is being sold to Taiwanese collectors. The [Taiwanese] government supports Chinese artists, but the Chinese government doesn’t support Taiwanese artists.”

This view is expressed in the installation One Comes from Emptiness (2009, mixed media), which we discuss with Tsong in this article. Blake Carter, writing for the Taipei Times in November last year, talked about the piece:

“I was surprised to find that some of the ropes he installed at the Biennial fall onto a bent metal signpost that reads ‘Taiwan Contemporary Art Museum.’ There is no such place. Many artists complain that Taiwan’s museums – especially in the capital, and specifically the Taipei Fine Arts Museum (TFAM) – don’t pay enough attention to the country’s artists.”

Blake went on to say that “Taiwanese artists are relegated to the museum’s smaller galleries downstairs while Chinese artists Fang Lijun, Cai Guo-Qiang and Ai Weiwei get large exhibitions at TFAM.” When asked by Blake whether One Comes from Emptiness was a comment on Taiwan’s art institutions and their treatment of Taiwanese art and artists, Tsong replied, “Yes.”

This is part three of a three part series. In this part we relay to you Tsong’s views on the artistic relationship between Taiwan and China and look at two further installations by the artist. Both of these works are tied to the artist’s signature grid pattern, the repetition of 1 x 1 cm squares often intersected with a diagonal line. This grid form is represented in the weave of the nylon rope in One Comes from Emptiness (2009, mixed media) and pulled apart and reconstituted in the separate canvases of Declaration Independence (first presented 1996, mixed media). For more on what to expect from the first and second parts of this series, please read the notes at the bottom of this post.

Tsong Pu, 'One Comes from Emptiness', 2009, mixed media installation, 10 x 1075 cm. Image courtesy of the artist.

One Comes from Emptiness (2009, mixed media installation) was shown at Viewpoints and Viewing Points: 2009 Asian Art Biennial. In your artist statement for this exhibition you suggested that people from the West and people from the East will perceive this installation differently. Could you explain further?

“I tried to pretend that the rope is just like calligraphy: more natural and softer. This soft line is like Chinese calligraphy or Chinese traditional ink painting. When you see a Chinese courtyard, it makes you feel very natural, it’s soft…. It has something representing the water, the wind, the earth. I used very simple lines or string to create circles. These circles remind me of a Japanese courtyard, its oriental elements, and the lines are like the rain. A traditional Chinese courtyard always expresses these kinds of things. I tried to … merge [this] with Western style.

The steel part is more structural – it has more strength – and represents Western art expression: strong, energetic, long lasting. I am influenced by an artist from England called Anthony Caro who creates sculptures from steel.”

Why do the circles overlay the steel?

“At the very beginning, I tried to present only the circles and the simple white lines but I thought it was too beautiful…. It didn’t have any power. [The circles overlap the steel because] the nylon rope is soft and flexible. It can’t be cut or broken and it will flow over things. Of the material, you can see that one is soft and one is hard, so they contrast. That is the basic structure [of the work]. Different style, different shape, different material, different thinking. But when they come together they can merge.”

So they can exist together?

“Yes, yes. Together they can generate something new, a new way of thinking.”

Is there anything else you’d like to say about One Comes from Emptiness?

“This work was created in 2009. During this year a major typhoon hit Taiwan. This typhoon caused a landslide which covered a mountain village. Because of this event, the natural environment and the view of the landscape was changed. A house that has been moved or destroyed might not actually look so terrible in its new position. After you have viewed it for sometime, you might realise that it actually looks quite beautiful.”

Tsong Pu, 'Declaration Independence', 1996, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

We are interested in your installation Declaration Independence (first presented 1996, mixed media) because you showed it in 1996 and then again this year at your TFAM retrospective, “Art From the Underground“. Can you explain the relationship between the objects and each painting?

“The idea for this work comes from [Transposition of Light and Water (1992, mixed media installation)] but it is represented in a different space. I took one cube from this work and distributed it into several pieces.”

The way you have used the gallery space in Declaration Independence is quite different to how you have used it in other installation pieces.

“These are canvases, just like [The White Line on Grey (mixed media, 1983)] is a canvas. I used the same technique [to paint them both]. The ones that are the same are grouped together. The paintings are like different pages in a book; the pattern [on the canvases] resembles words without any special meaning.

This [coat hanging on the wall] is an object and this object has some dimension – it is 3D and not flat – but [the paintings] are flat, so when they are placed with the 3D objects they will have a conversation. The paintings are like a code and when I separate them in this way they are like the pages [of a book] on the wall.

The paintings have no meaning, but the objects may project some meaning onto them. Among the objects are some maps. When all these things are separate they have no meaning but when they are placed together they could have some meaning. I am not sure whether the paintings influence the objects, or the objects influence the paintings. When you open a book there is a lot of information in it. It is like this book on the wall has been opened and many things have started to happen. There is a conversation between [the paintings and the objects], a relationship.”

And is it you, the artist, who brings meaning to this book, or is it the task of the viewer?

“It should be both. I hope it is the viewer.”

Tsong Pu, 'Declaration Independence', 2010, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN

Related Topics: Taiwanese artists, interviews, installation art

Related Posts:

• Tsong Pu discusses six artworks: Part II – Installations and art funding – August 2010 – the second part in this revealing series
• Tsong Pu discusses six artworks: Part I – Chasing lines across space – August 2010 – the first part in this revealing series
• Not-so-underground artist showcased in basement gallery: Tsong Pu’s TFAM solo – June 2010 – an overview of the Tsong’s 2010 TFAM retrospective, images and biography
• Is China shooting a cultural missile at Taiwanese art? Taipei Times examines – April 2010 – a summary of an editorial, discussion of the two nations’ cultural “cross-pollination”
• China to use “soft power” of arts for international influence – January 2010 – a summary of an article, puts forward the idea that China is intentionally promoting its art and artists to disseminate its political agenda globally

Subscribe to Art Radar Asia for more on Taiwanese installation art and further artist interviews

Ai Weiwei and Vito Acconci wrap up major collaboration at Hong Kong’s Para/Site art space

AI WEIWEI CHINESE ART HONG KONG ART SPACES ARTIST COLLABORATIONS

With a new project, Chinese art all-rounder Ai Weiwei, in cooperation with American artist Vito Acconci, has brought fresh dialogues between the East and West to Hong Kong, a monumental event in Ai Weiwei’s career and for the Hong Kong and the Asian art scenes.

A view of "Acconci Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

“Acconci Studio + Ai Weiwei: A Collaborative Project“, held at Hong Kong’s Para/Site art space, has provided the opportunity for Ai Weiwei to meet and work for the first time with Vito Acconci, an American artist whom he admires.

Vito Acconci

Like Ai Weiwei, Acconci shifts between performance art and architecture, and has gained a global reputation for his bold art stunts.

In his 1971 performance entitled Seedbed, Acconci engaged his visitors in restrained sexual intimacy by masturbating continuously under a wooden platform in a gallery.

A recent article published on Time Out Hong Kong describes the artist as someone who “works not as a singular artist but as an architect and ‘collaborator’ for Acconci Studios. The controversial questioning of his earlier career has been replaced with an intellegent whimsy in design. Structures roam, twist and fold within their sites. Each edifice constantly contemplating the function of space and the understanding of linear time and form.”

Ai Weiwei

Having been involved in design, architecture, curating, writing and publishing, Ai Weiwei is one of the most controversial contemporary artists of his generation. Asked to describe his art by the Financial Times, Ai Weiwei gave the following reply:

“That question makes me almost speechless, because I wonder how much do I know about it, even though it was me that did it? What part is conscious and is that consciousness important? And what part has come out only because of the public’s sentiment? And is that important?”

An article recently published in the Guardian noted that Ai Weiwei’s work “has become overtly political, blurring the boundary between art and activism”, referring to the artist’s Remembering installation. This artwork was comprised of 9,000 children’s backpacks, in reminiscence of the 2008 Sichuan earthquake casualties.

In recollection of Ai Weiwei’s past performances, an article published in the Financial Times discussed both Dropping a Han Dynasty Urn (1995), “a triptych of photographs in which he is seen casually dropping a 2,000-year-old vase to shatter on the ground”, and an exhibition of 46 avant-garde artists including himself called Fuck Off (2000), which was closed down by authorities. The artwork’s Chinese title was the milder Uncooperative Approach. Despite his strong defiance against the Beijing government, Ai Weiwei was the designer of the Bird’s Nest at the 2008 Beijing Olympic Games.

Vito Acconci and Ai Weiwei in discussion regarding "Acconti Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

Acconci Studio + Ai Weiwei: A Collaborative Project

For “Acconci Studio + Ai Weiwei: A Collaborative Project”, Para/Site was transformed into a three-dimensional grid where Ai and Acconci developed their work “in constant mutation and accumulation during the two months that it [was] open to the public.” The end product was an unorthodox, multilayered installation with an accumulated collection of new works, models, drawings and various materials that were accumulated as a result of ongoing discussions between Ai Weiwei, Vito Acconci and their studios.

“The collaboration with Vito Acconci at Para/Site art space is an effort in figuring out ways to collaborate, ways [of] defining the actual process of working together. Through the development of a gallery project we are to think [of] the formation of a city.” Ai Weiwei (as quoted on the Para/Site website)

“I would never have imagined that today I could become active in art and have a chance to meet Vito…I was a young man just come from China. I was trying to be part of art history, but then it was impossible…Neither of us have any nostalgia towards the past, but we are both ready to think about today. That is our common ground.” Ai Weiwei (as quoted by the Financial Times)

The project is not just an interesting addition to Ai’s collection of stunning works. As Alvaro Rodriguez Fominaya, the Executive Director and Curator of Para/Site, told Art Radar Asia, it has also created a platform for dialogues about the arts in Hong Kong and, on a larger scale, throughout Asia.

“This project reflects the complex production system that surrounds the creation of new works of art/projects in the 21st century. Dialogue is an important element of this project, which is as much about exchange of ideas as it is about production. Until now most exhibitions in this part of Asia focused on exhibiting a relevant Western artist or showcasing a leading artist from Asia. But the dialogue between what is happening in different parts of the world is lacking. This conversation is conducive to new ideas and it opens new paths of research. Then, there is also the challenge to put together practitioners from different generations, that also operate within different studio cultures. It proves Hong Kong can be a platform for leading international projects, and positions this city as a destination for art lovers, and not just a stopover. It is also a picture of what Hong Kong could be in the international scene if we had some rigorous planning and more opportunities to engage with current discourses around the world. This project is about taking curatorial risks, to start a journey without knowing the final destination.”

According to the art space’s website, Para/Site was chosen as the base for the project because of its autonomy from large organisations, enabling it to accommodate the innovativeness of the project.

CBKM/KN

Related topics: Ai Weiwei, collaborative art, venues – Hong Kong, Chinese artists

Related posts:

• World’s top collectors and art professionals attend ART HK: a testament to fair’s growing importance – June 2010
• London’s Michael Hoppen pioneers photography at ART HK 10, plans Hong Kong gallery – interview – June 2010
• Ai Weiwei is next artist in Unilever Series at Tate Modern – March 2010
• Surprising sell-through rates for Chinese art recorded in London’s February auctions – March 2010
• Picasso of China or voice of dissent: Who is Ai Wei Wei? Profile – September 2009

Subscribe to Art Radar Asia for more reports on Asian art events