Bani Abidi on Indian video art, a medium on the rise – interview Tehelka Magazine

CONTEMPORARY INDIAN VIDEO ART

Who are the emerging Indian video artists and the collectors of this up-and-coming genre? How can collectors display the work and should they be concerned with authenticity? Where can video art be seen and bought? Read on to find out more:

Video art: it is new

Video has the capacity to move a viewer, express emotion, and provoke thought. It is no surprise, then, that contemporary artists who have grown up exposed to moving images and storytelling films are utilizing video to express their artworks, and the medium has been elevated to a fine art that is being embraced by museums and collectors alike.

However, video art has only existed for about the past 50 years, or since the equipment became easily available to creatives for use. It surprisingly took awhile to gain momentum in India, a country with a rich film-making history, and has only gained popularity in the past few years.

But it is here to stay

Now, however, video is a mainstay in the contemporary Indian art scene with galleries exclusively devoted to the medium such as the Apeejay Gallery which has solely shown video and film art for the past 5 years. Video art is a necessary part of the best well-rounded contemporary art collections too and can be found in important collections such as the Lekha and Anupam Poddar Collection with the Devi Art Foundation.

But, the question remains, what exactly is video art, and how is it different from ordinary film?

So what is it exactly?

Bani Abidi, an active Pakistani video artist with pieces on display at museums including the MoMA in New York and the Devi Art Foundation Delhi, sheds some light on the distinction of video art in an interview with Tehelka Magazine.

Mangoes, 1999, by Bani Abidi. Video, Single Channel, 3:24 sec. "Two expatriate Pakistani and Indian women sit and eat mangoes together and reminisce about their childhood. An otherwise touching encounter turns sour when they start comparing the range of mangoes grown in either country, a comment on the heightened sense of nostalgia and nationalism that exists in the Indian and Pakistani Diaspora. Both the women are played by the artist, stressing the idea of a shared history."

“…A lot of artists work with abstract images. But then many don’t. The conventional idea of a plot, with a beginning, middle and end is only one way of storytelling. So if one wants to engage fully with the history and potential of the moving image, whether it is a feature film, a documentary, experimental cinema or an art work, the attachment to plot needs to loosen.

Defining video art is as difficult as trying to define painting as this or that type of image. Video art as a term makes more sense in historic terms. In the late 1960s, artists in Europe, Japan and North America had a grand time with the arrival of the first camcorder, the Sony Portapak…

Over the years, video art’s practitioners, influences and mediums have changed. The video medium is no longer of essence. Some artists use 16mm film and elaborate production methods to make short films, others fix their cameras on tripods and shoot performances in their studio. Some use broadcast quality video equipment to shoot an experimental documentary on the streets and yet another lot might just use archival television footage as material”

Shan Pipe Band Learns the Star Spangled Banner, 2004, by Bani Adibi. Video, Double Channel, 7:30 sec. "In November of 2003, the artist commissioned a brass pipe band in Lahore to learn how to play the American National Anthem, a piece that was not a part of their existing repertoire. Over an afternoon's sitting of listening to a recording of the music that had been provided them, and after much fumbling and practicing they were able to perform a version of it. The video is a recording of this process as well as a glimpse of their interaction and physical surroundings. This piece is a metaphor for all forms of clumsy and forced cultural and political acquiescence that various individuals and governments have had to display towards the US in the past 3 years."

When asked where to go to experience video art in India, Abidi replied:

Big galleries in Indian metros frequently feature video art. Gallery Espace in New Delhi hosted a year-long program called Video Wednesdays, where guest curators were invited to present their selection of videos once a week. It culminated in a discussion and a final show which took place last week. At the India Art Summit in Delhi (August 19 to 21 2009) you can watch over 90 videos.

Regarding notable Indian video artists, Abidi commented:

Nalini Malini and Ranbir Kaleka are two of the most senior practitioners of this medium and both incorporate their experience of painting and art history in their projects. A filmmaker like Amar Kanwar comes from a documentary film tradition. Younger artists like Shilpa Gupta, Sonia Khurana and Kiran Subbaiah move between the roles of activist, performer and cinematographer.

'Bird', by Sonia Khurana. Performance video, 1999. Duration, 2 minutes. Videotape, black and white, silent. Performed, shot, edited and conceptualized by Sonia Khurana.

DISPLAY

An important distinction of video art lies within its display, which is a deliberate and important element of the artwork, and distinguishes it as more of an installation art piece than a conventional film.  Some artists provide buyers with highly specific drawn instruction of their display design, while others only require works to be played in a loop on a wall-mounted flat screen. Custom plans for the display of video art in a buyer’s home can get extremely creative, and include projection on suspended screens or other unexpected surfaces.

BUYERS

The all important question among the commercially minded arts scene: Does it sell?!? Like all commercially available art, contemporary video artists are keen to find collectors. Bhavna Kakar is a curatur-turned-gallerist who is embarking on a project promoting Indian video artists, and during an interview with the Times of India he remarks, “Five years ago, there were no takers but now works are selling.”

Auction houses are also promoting Indian video art, with Sotheby’s selling Sonia Khurana’s video work Bird: Retake in the 2007 Southeast Asian art auction. Indian video artists have found support in both private collectors and museums, and an emerging group of contemporary art collectors, including the notable private collectors Anurag Khanna and Swapan Seth,  have collections that are mostly comprised of video artworks.

AUTHENTICITY

Video art may have a viable base of enthusiastic collectors, but a common problem now with the buying and selling of video is the issue of unauthorized replication that devalues the legitimate limited edition works produced by an artist. This problem has been addressed with authenticity certificates, which are official documents required for the buying and reselling of pieces. Artists are also including watermarks in their videos, which can indicate authenticity to curators.

Curators and gallerists believe that video art is a natural progression for the generation that grew up in front of the TV and surfing the internet [Times of India.] In addition, convenient platforms like Youtube  are making the display of video artworks to vast audiences very easy and cheap. The nature of video is also very tactile, as it can be easily edited and changed to create something new. Considering all these traits, more talented, tech-savvy youthful artists are sure to emerge. Arts-watchers should know, video art is officially a trend.

Read full interview with Tehelka Magazine here.

-contributed by Erin Wooters

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• UBS collecting video and global art, showing four decade survey National Art Museum Beijing – Aug 08
• Middle Eastern, Indian, Pakistani artists show seminal works in 3-city exhibition: Lines of Control– Feb 09
• Thai installation artist Surasi Kulsowong promises Good News at Para/Site Hong Kong- review- June 09

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• http://www.indiavideo.org/
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Middle Eastern, Indian, Pakistani artists show seminal works in 3-city exhibition: Lines of Control

Anita Dube, River Disease, 1999

MIDDLE EAST SOUTH ASIA ART

Two influential art enterprises, Green Cardamom and Middle Eastern gallery The Third Line co-present Lines of Control, a fascinating series of exhibitions in Dubai, Karachi and London comprising both seminal and new works by 18 artists. Arguably this is a show of some of the most respected artists from the Middle East and South Asia working in contemporary art today.

The series which was initiated by the  Green Cardamom in 2007, the 60th anniversary of the partition of the subcontinent, explores both the chaos and the productive capacity of partitions through the practice of visual art.

The Third Line, Dubai: 15th January – 8th February 2009
VM Gallery, Karachi: 28th January – 28th February 2009
Green Cardamom, London: 18th February – 27th March 2009

Theme of the show: Partition

These last two years – 2007 and 2008 – mark the 60th anniversaries of two groups of nations that were ‘made’ through partitions: firstly, the independence of India and the creation of Pakistan (itself partitioned 24 years later to form another new nation – Bangladesh), and secondly, the creation of Israel from British-controlled Palestine. Both partitions have cast long shadows in world history and had an unprecedented impact. The 1947 fracture of India led to over 15 million people being displaced, and an estimated one million deaths over a few brutal weeks. The aftermath of Israel’s creation remains arguably the leading cause for global geo-political instability.

Art can be a means to explore areas of life where words fail us, and partitions and their aftermath are ripe for such exploration. Lines of Control is not only about commemorating the past, but about current lives in partitioned times: South Ossetia, Baghdad’s Green Zone/Red Zone, Israel’s ‘security barrier’, Kosovo, the Kurdish population in Iraq and Turkey, Cyprus, Northern Ireland, Pakistan’s tribal areas, India’s minority provinces – are all testimony to the seductive simplicity of drawing lines as a substitute for learning how to live with each other. Living these lines is a messy, bloody business but also offers a productive space where new nations, identities, languages and relationships are forged.

Interview with curator Hammad Nasser

Art Radar: How have the artists differed in the way they approached the subject?

Identity, nation, memory, history, borders

HN: The subject is vast – covering notions of identity and nation, as well as memory, history and borders.

In researching the topic and the works of artists that have addressed it, we were keen to include works that have become seminal, as well as encourage the production of new works.

Rashid Rana, All Eyes Skyward at the Annual Parade, 2004

Seminal works: Pakistani artist Rashid Rana

So among the 18 artists who participated in Lines of Control, nearly half showed existing works, in many cases borrowed from private collections. Rashid Rana’s large scale composite image, All Eyes Skywards at the Annual Parade, of a crowd waving Pakistani flags as it admires a fly-past is composed of thousands of stills from Bollywood films. A poignant commentary on Pakistani identity, despite best efforts, being defined by the other.

New works: Naeem Mohaiemen

Among the new works created I will pick out a wonderful set of digital prints and an accompanying stack of stamps bearing the portrait of Kazi Nazrul Islam, the Bengali poet who resisted Partition before losing his ability to speak.

In these companion works, the Dhaka and New York based-artist Naeem Mohaiemen excavates history to show how the governments of India, Bangladesh and Pakistan all tried to project their own political fantasies on the mute figure of the revered poet. By isolating Kazi’s eyes in public photographs, Mohaiemen argues that his eyes register their silent protest at these political machinations.

Nalini Malani, Iftikhar Dadi, Bloodlines 2008

Collaborative work, embroidery: Indian artist Nalini Malani and Pakistani Iftikhar Dadi

Bloodlines, a collaboration between the Indian artist Nalini Malani and the Pakistani Iftikhar Dadi, is both old and new. The work was conceived by the artists, and made by embroiderers in Karachi initially in 1997. It is perhaps the first collaborative work between artists from both countries. For Lines of Control it has been realized again by Mr. Abdul Khaliq and his team in Karachi.

The individual panels, with their flat panels of coloured sequins, mimic the mapping process that defines borders, supposedly with detached objectivity. However, the red border lines, drawn by the Radcliffe commission as part of the de-colonization process, run across this field of gold as arbitrary lines of blood. The artists describe the dense golden sequins as “enacting an allegory of the individual, affirming its uniqueness and their diversity, yet also suggesting that their coming together illuminates and enriches the entire region without limit”.
AR: Have there been any unusual, unexpected or interesting responses from viewers, critics?

The exhibitions have been very well received in Dubai and Karachi, by audiences who have lived through the Partition, by students who know of it only through history books and by critics.

Perhaps the most touching reaction was by an audience member with tears in her eyes as she listened to and observed the Home project by Sophie Ernst: video clips of artists talking to their parents and grandparents about the homes they left behind at the time of Partition, projected on to small scale architectural models of the places described.

AR: Why were these 3 cities chosen? Are different responses expected in the different cities?

HN: Lines of Control is an ongoing project, and after the initial focus on India’s partition, we start looking at Palestine and other partitions in the Middle East. Thus it was important that we involve multiple geographies and engage people around histories that are not their own but have many similarities. With South Ossettia, Kosovo, Baghdad, Cyprus — even Belgium for goodness sake — all in the news in recent months; we have to learn how to live in peace with our partitioned selves.

AR: Do you think travelling art shows can play a part in healing partitions, rifts?

HN: I am not sure I believe that art can change the world. But I do believe that art has a role to play in helping us understand phenomenon where words fail us. Artists, by reaching us outside language, allow us to find new avenues of enquiry and reflection. Healing comes with understanding, and art can certainly help us understand in a way that is not didactic.

AR: What is different about a travelling art show compared with a static one confined to one country?

HN: Its a hell of a lot harder work! But less flippantly, putting together exhibitions is also a learning process. And by working in this way where we have worked with three locations, three very different spaces and three different contexts, it gives us a chance to develop a much more nuanced understanding of what we are dealing with. Speaking personally, I am learning more about each work and some of the notions they explore through every interaction I have with them. Hopefully we will be able to use this in taking the project forward.

Artists

The exhibitions include works by Bani Abidi, Roohi Ahmed, Farida Batool, Rana Begum, Iftikhar Dadi and Nalini Malini, Anita Dube, Sophie Ernst, Ahsan Jamal, Amar Kanwar, Tariq Khalil, Ahmed Ali Manganhar, Naeem Mohaiemen, Raqs Media Collective, Rashid Rana, Seher Shah, Abdullah Syed, Hajra Waheed and Muhammad Zeeshan.

Reviews and writing

Chinar Tree Jan 2009 – Strong informative review of the Dubai show, well worth reading. Concludes that this edition of the on-going show ‘lacks coherence to some extent’. However commends and discusses in detail artwork from the following artists : Anita Dube, Naeem Mohaiemen, Rashid Rana. Interesting quotes:

On comparison of Indian partition with the Holocaust: “Hammad feels that despite this being the case, little thought or attention is paid to the scars or after-effects left by the division of a country and its people. “If you compare the Holocaust in Europe to the partition of India, one has almost spawned a commemorative industry whereas there’s almost no trace of India’s partition. Why are there no memorials or museums commemorating this?” “

On future plans for the exhibition: “Next year we’ll look at partitions in the Middle-East, Palestine, Lebanon and possibly the Kurdish question in Iraq and Turkey, if we find the art. The longer-term plan is to look at this as a global issue, to include international artists and take this to museums around the world.” Hammad Nasser, curator

Anita Dube, River Disease 1999, detail

Art Asia Pacific: A useful background article by Hammad Nasser curator. Discusses the meaning of the exhibition title Lines of Control: a reference to ‘the messy legacy of colonisation’ and to the lenticular print of Farida Batool entitled Line of Control (see article for image).

On partition art’s growth in last decade: “In Partition’s immediate aftermath, most Indian artists were unable, or more probably unwilling, to address its smouldering embers. And in Pakistan, the idea of critically examining Partition opened up the uncomfortable prospect of national existential crisis. Since Partition’s 50th anniversary a decade ago, however, a rich seam of artistic production engaging the topic has emerged.”

Artists’ works discussed in depth: Shilpa Gupta’s Aar Baar, Farida Batool’s Line of Control, Anita Dube’s River/Disease

Farida Batool Line of Control 2004 lenticular print

Related links:

• more images and website Green Cardamom

Related categories: Political art, Identity art, Handicraft art, Middle Eastern art,  Indian art, Israeli art, Pakistani art

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Mixed reviews for Serpentine’s Indian Highway show in London – Evening Standard, Independent

N S Harsha Melting

 

INDIAN ART OVERVIEW SHOW

Indian Highway to 22 February 2009 Serpentine Gallery London

Indian Highway, a show of 25 contrasting artists from India, is billed by the Serpentine as a “snapshot of a vibrant generation of artists” and “a timely presentation of their pioneering work following the remarkable and rapid economic social and cultural developments in India in recent years”. 

The show which  incorporates architecture, art, literature and performance, will continually grow as it tours internationally to different institutions for the next four years. After London, it will be presented at Astrup Fearnley Museum, Oslo, from 4 April to 21 June 2009, where it will expand with the addition of new works as well as a section curated by Bose Krishnamachari.

M F Husain Naad Swaram Ganeshayem

The show features the following artists some of whom have already made an impact on the international art world:

Ayisha Abraham
Ravi Agarwal
Nikhil Chopra
Raqs Media Collective
Sheela Gowda
Sakshi Gupta
Shilpa Gupta
Subodh Gupta
N. S. Harsha
M. F. Husain
Jitish Kallat
Amar Kanwar
Bharti Kher
Bose Krishnamachari
Nalini Malani
Tejal Shah
Dayanita Singh
Kiran Subbaiah
Ashok Sukumaran & Shaina Anand

In an inevitable comparison with Saatchi’s show of Chinese art, Indian Highway comes out on top in the Evening Standard.

Everything that Saatchi gets wrong with his Chinese show the Serpentine gets right in its Indian one. While the Duke of York’s Baracks show is a chart of the cheesiest Chinese auction house hits, the Serpentine is a treasure trove of subtlety and surprise.

There are new history paintings from India’s 93-year-old Modernist master, a multi-screen documentary of cinematic quality about terrible violence against women, sculptures made from whistles and rotating microphones about sectarian division, and a wall drawing of super-sized technicolor bhindis.

Typical of the shrewd tack taken is the way the exhibition handles the two shooting stars of the Indian contemporary art boom, Jitish Kallat and Subodh Gupta. Kallat’s large portraits of impoverished Indians, painted in a colourful screen-printed style, with their turbans transformed into intricate urban scenes, have become must-haves for aspiring billionaire collectors. Nothing that predictable here, though. Instead we have a series of photographs of dilapidated urban India, often decorated with stencils of Hindu gods.

But Kallat’s photographs are lenticular – that kind of 3-D photo with a fuzzy surface which takes on depth and reveals hidden details as one stands at an angle to it – a kind of photography you will know from souvenir postcards of tourist attractions, cartoon characters and Princess Diana. Kallat’s process turns a photojournalistic essay into not only an alluringly colourful spectacle but also a conceptual work which plays on where tourists find beauty in India and ennobles a popular visual idiom.

Ravi Agarwal Kite

Subodh Gupta is India’s best-known contemporary artist, whose trademark works are made out of Indian cooking utensils. He won early fame with a set of shelves with neat piles of stainless steel pots and pans, organised according to minimalism’s simple geometries.

At the Serpentine, however, there is not a trace of his kitchenware. Instead, he presents an evocative installation based on the interior of an Indian county court. There are worn wooden tables, half-broken chairs, ageing electronic typewriters and bundles of creased files. I had become rather disillusioned by all the repetitive pots-and-pans pieces I’d seen by Gupta over the past few years, and I loathe the terrible spin-off photorealist paintings of the same kitchenware which have been on show in every auction preview. The new work shows what resources this artist can tap as long as he doesn’t pander to the tastes of his dimwitted market of millionaire collectors.

Alongside these shooting stars, there is also India’s most famour post-war artist MF Husain, born in 1915. He is represented here in depth by a large number of canvases including several which have been exhibited – in another imaginative act of curating – on the outside of the building.

Husain is a sure-footed master of colour and texture and his compositions are boldly drawn – a mass of charging horses, elephants, mountain ranges and dynamic figures. He has only just begun to receive the recognition he deserves, but a demanding viewer may feel his old-fashioned mythological modernism owes too much to Chagall and Kandinsky for comfort.

The show makes plain some of the shortcomings of younger contemporary artists in fast-developing economies that will have flashed through the mind of anyone familiar with contemporary Chinese art. There is a sense of these artists having quickly learned to speak the foreign language of conceptual art-ese. They get the basic grammar – take a material of symbolic significance in your home country and make a big sculpture of something else with it

Overall, the work is of sufficient interest to push these criticisms to the back of the mind. The Indians don’t make the worst mistakes of their Chinese counterparts – there is no subcontinental equivalent of Wang Guanyi’s gimmicky Maoist propaganda posters peppered with Coca-Cola logos, or Zhang Xaiogang’s cutesy soft-focus paintings of bug-eyed Cultural Revolution families. The Indian artists engage with the politics of the present, not nostalgia. The work has an impressive discipline and severity, from which flashes of fairytales suddenly burst forth.

Evening Standard review

While the Evening Standard gives legendary MF Husain and the show overall a wavering thumbs up,  the Independent has nothing much good to say starting with the show’s guiding theme. “There must be some agenda, some network of contacts, guiding the selection. A more knowing person than me could tell you what. ” And the presence of ‘Picasso of India’ s MF Husain’s work confuses matters further:

The difficulty with Husain’s art is a matter of reputation. Why should he be rated as an even remotely interesting or important artist? His crudely cartoony pictures seem to belong, not at this gallery, but across the park, on the railings of Bayswater Road. Yet in an Indian context he has been a major figure. And so a baffling cultural gap opens up, about which the show leaves us none the wiser.

There’s no such gap with the work of the younger artists. On the contrary: it looks exactly like the kind of thing you’d find at the Serpentine. Its content is often Indian, but its forms are the established idioms of international contemporary art. You’ll find all the familiar fixtures: the room-filling installation, the multi-screen video projection, the enormous colour photograph, the found-object assemblage.

If you have any doubts about the embrace of artistic globalisation, Indian Highway will settle them. You could give the show a brisk walk-through, and almost not notice where things came from.

Where Indian culture is referenced, the Independent finds the motifs and usage too obvious.

Bharti Kher makes everything – or covers everything – in bindis (adhesive forehead dot decorations). Bose Krishnamachari makes much use of tiffins (the much-used metal cylindrical lunch box). Slightly obvious ideas, true, the sort of idea you can imagine an Indian artist having rather easily – and it turns out they’re used in rather an obvious way, too.

Subodh Gupta

I found myself feeling that too often. The work is plausible enough, but nothing special. Shilpa Gupta’s In Our Times puts two old-fashioned microphones see-sawing on a stand, broadcasting the Independence speeches of Nehru (India) and Jinnah (Pakistan), delivered by a woman’s voice. Well, if I was pretending to be an Indian artist, that’s the kind of thing I’d do!

Or there’s Subodh Gupta, who’s been dubbed – well, it had to happen – “the Damien Hirst of India”, but here he appears more in the character of “the Mike Nelson of India”, with a room filled with a run-down and packed-up office. But then, same problem again: compared with Nelson’s dense and atmospheric environments, this is a very thin and under-imagined space.

I thought Nalini Malani had something, painting flights of female figures on clear acrylic panes, where swirling smears of pigment get transformed into snaking bodies. And Kiran Subbaiah’s brief video, Flight Rehearsals, about an introverted young man climbing the walls of his bedroom, was tight and funny. And Amar Kanwar’s The Lightning Testimonies used that unpromising form – the eight-screen all-around projection – and nearly made it work. But there’s nothing to bring you running.

An India-focused show looks like a good idea. But if it turns out to be a dud, then it’s a very bad idea. Anything disparaging you say about it is likely to become a disparaging generalisation about India itself. And if none of the art seems much good, you’re tempted to think that there’s a general cultural problem. The artists may seem fluent in contemporary art, but this language is clearly a Western invention. They have adopted it in an efficient but derivative way, as a badge of contemporaneity. They lack the confidence to take it over and reshape it.

Maybe. But an alternative explanation is available. It is simply that the artists in this show are stymied by the almost universal problem of not being very good artists. It can happen to artists anywhere. And then the question is, why the Serpentine didn’t find better ones?

Independent

• More images and artist details on Serpentine website
• Latest posts events on now, Indian artists, reports from London, important survey shows

Related posts:

• Indian contemporary art survey in Japan: Chalo India to March 2009

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