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Posts Tagged ‘artist interview’

Tsong Pu discusses six artworks: Part III – On local recognition of local art and the cube redefined

Posted by artradar on September 15, 2010


TAIWANESE CONTEMPORARY ART INSTALLATION TAIWAN-CHINA RELATIONS ARTIST INTERVIEW

When Tsong Pu was studying overseas in the 1970s he would introduce himself as Chinese or as being from China. Later, as China opened it’s borders and more art from the country was exposed to the outside world, Tsong began to introduce himself as Taiwanese. Now, he introduces himself as a Shanghai-born artist who lives in Taiwan.

Cultural relations between Taiwan and China have always been complicated and the current success Chinese contemporary artists are enjoying globally generally outstrips that of artists who are living and working in Taiwan. Although originally from China himself, abstract artist Tsong Pu does not see much collaboration between the two countries.

“Each side does their own thing. At the moment you will find that very few Taiwanese artists show their work in Mainland China, in galleries or in museums. But you will find that many artists from China show their works in Taiwanese galleries or museums.”

Tsong believes that Taiwanese artists and art professionals need to work hard to change this situation, “to give collectors and buyers more confidence in Taiwanese art.” He goes on to state that the Chinese art market is created and supported by the Taiwanese collector.

“Much of the artwork coming out of China is being sold to Taiwanese collectors. The [Taiwanese] government supports Chinese artists, but the Chinese government doesn’t support Taiwanese artists.”

This view is expressed in the installation One Comes from Emptiness (2009, mixed media), which we discuss with Tsong in this article. Blake Carter, writing for the Taipei Times in November last year, talked about the piece:

“I was surprised to find that some of the ropes he installed at the Biennial fall onto a bent metal signpost that reads ‘Taiwan Contemporary Art Museum.’ There is no such place. Many artists complain that Taiwan’s museums – especially in the capital, and specifically the Taipei Fine Arts Museum (TFAM) – don’t pay enough attention to the country’s artists.”

Blake went on to say that “Taiwanese artists are relegated to the museum’s smaller galleries downstairs while Chinese artists Fang Lijun, Cai Guo-Qiang and Ai Weiwei get large exhibitions at TFAM.” When asked by Blake whether One Comes from Emptiness was a comment on Taiwan’s art institutions and their treatment of Taiwanese art and artists, Tsong replied, “Yes.”

This is part three of a three part series. In this part we relay to you Tsong’s views on the artistic relationship between Taiwan and China and look at two further installations by the artist. Both of these works are tied to the artist’s signature grid pattern, the repetition of 1 x 1 cm squares often intersected with a diagonal line. This grid form is represented in the weave of the nylon rope in One Comes from Emptiness (2009, mixed media) and pulled apart and reconstituted in the separate canvases of Declaration Independence (first presented 1996, mixed media). For more on what to expect from the first and second parts of this series, please read the notes at the bottom of this post.

Tsong Pu, 'One Comes From Emptiness', 2009, mixed media installation, 10 x 1075 cm. Image courtesy of the artist.

Tsong Pu, 'One Comes from Emptiness', 2009, mixed media installation, 10 x 1075 cm. Image courtesy of the artist.

One Comes from Emptiness (2009, mixed media installation) was shown at Viewpoints and Viewing Points: 2009 Asian Art Biennial. In your artist statement for this exhibition you suggested that people from the West and people from the East will perceive this installation differently. Could you explain further?

“I tried to pretend that the rope is just like calligraphy: more natural and softer. This soft line is like Chinese calligraphy or Chinese traditional ink painting. When you see a Chinese courtyard, it makes you feel very natural, it’s soft…. It has something representing the water, the wind, the earth. I used very simple lines or string to create circles. These circles remind me of a Japanese courtyard, its oriental elements, and the lines are like the rain. A traditional Chinese courtyard always expresses these kinds of things. I tried to … merge [this] with Western style.

The steel part is more structural – it has more strength – and represents Western art expression: strong, energetic, long lasting. I am influenced by an artist from England called Anthony Caro who creates sculptures from steel.”

Why do the circles overlay the steel?

“At the very beginning, I tried to present only the circles and the simple white lines but I thought it was too beautiful…. It didn’t have any power. [The circles overlap the steel because] the nylon rope is soft and flexible. It can’t be cut or broken and it will flow over things. Of the material, you can see that one is soft and one is hard, so they contrast. That is the basic structure [of the work]. Different style, different shape, different material, different thinking. But when they come together they can merge.”

So they can exist together?

“Yes, yes. Together they can generate something new, a new way of thinking.”

Is there anything else you’d like to say about One Comes from Emptiness?

“This work was created in 2009. During this year a major typhoon hit Taiwan. This typhoon caused a landslide which covered a mountain village. Because of this event, the natural environment and the view of the landscape was changed. A house that has been moved or destroyed might not actually look so terrible in its new position. After you have viewed it for sometime, you might realise that it actually looks quite beautiful.”

Tsong Pu, 'Declaration Independence', 1996, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

Tsong Pu, 'Declaration Independence', 1996, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

We are interested in your installation Declaration Independence (first presented 1996, mixed media) because you showed it in 1996 and then again this year at your TFAM retrospective, “Art From the Underground“. Can you explain the relationship between the objects and each painting?

“The idea for this work comes from [Transposition of Light and Water (1992, mixed media installation)] but it is represented in a different space. I took one cube from this work and distributed it into several pieces.”

The way you have used the gallery space in Declaration Independence is quite different to how you have used it in other installation pieces.

“These are canvases, just like [The White Line on Grey (mixed media, 1983)] is a canvas. I used the same technique [to paint them both]. The ones that are the same are grouped together. The paintings are like different pages in a book; the pattern [on the canvases] resembles words without any special meaning.

This [coat hanging on the wall] is an object and this object has some dimension – it is 3D and not flat – but [the paintings] are flat, so when they are placed with the 3D objects they will have a conversation. The paintings are like a code and when I separate them in this way they are like the pages [of a book] on the wall.

The paintings have no meaning, but the objects may project some meaning onto them. Among the objects are some maps. When all these things are separate they have no meaning but when they are placed together they could have some meaning. I am not sure whether the paintings influence the objects, or the objects influence the paintings. When you open a book there is a lot of information in it. It is like this book on the wall has been opened and many things have started to happen. There is a conversation between [the paintings and the objects], a relationship.”

And is it you, the artist, who brings meaning to this book, or is it the task of the viewer?

“It should be both. I hope it is the viewer.”

Tsong Pu, 'Declaration Independence', 2010, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

Tsong Pu, 'Declaration Independence', 2010, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN

Related Topics: Taiwanese artists, interviews, installation art

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ArtSway Associate Dinu Li’s new solo exhibition on China’s past and present – two Art Radar interviews

Posted by artradar on September 11, 2010


BRITISH-CHINESE ARITST PHOTOGRAPHY NEW MEDIA MULTIMEDIA RESIDENCY INTERVIEW

QUAD Gallery at Derby, UK presents UK and China-based artist Dinu Li’s past, recent and newly commissioned works in a solo showYesterday is History, Tomorrow is Mystery. This show is partly supported by the ArtSway Associates scheme that Dinu Li is a member of. In this interview, Li discusses the creative inspiration behind his works and ArtSway introduces its unique programme, too.

Dinu Li’s work draws together China’s past and present in a range of medium, including photography, film, video and recently performance. Informed by his personal experiences and thanks to his astute observations, he is fascinated by the spaces in between the personal and political, the public and private. Across all his projects, Li has explored these themes: time, space, change, where things come from, where things go to next, the essence of culture and the interrogation of a vernacular.

Family Village, 2009 Installation view at ArtSway’s New Forest Pavilion, the 53rd Venice Biennale. Courtesy of artist

'Family Village' (2009). Installation view at ArtSway’s New Forest Pavilion at the 53rd Venice Biennale. Image courtesy of the artist.

In 2009, Dinu Li was selected to take up a residency at ArtSway, the contemporary visual arts venue in the New Forest, Hampshire, UK. ArtSway provides full curatorial support, mentoring and advisory support for all of their selected artists. After his residency, Dinu Li was invited to become an ArtSway Associate, a scheme providing legacy support for ongoing development and mentoring with Mark Segal, ArtSway’s director, and other industry professionals.

Art Radar Asia interviewed Dinu Li and ArtSway curator Peter Bonnell to discuss Li’s works and ArtSway’s initiatives.

Dinu Li on his works and inspirations

Your work deals a lot with the passing of time by drawing together China’s past and present. Which elements of China’s past and present do you highlight and put in contrast to each other? And why?

Since 2001 I have spent more and more time in China. Over this period, I have seen and experienced a tremendous amount of change taking place throughout the country, at an epic, breathless and almost seismic scale of transformation. This is most noticeable when walking in a neighbourhood I should be familiar with, only to find it almost unrecognisable a year later due to the way it has developed and evolved. People have also changed considerably in this period. There is a sense of ceaseless appetite to consume ideas, experiences and lifestyles.

As a reaction to all these changes, I decided to collaborate with my mother several years ago, in an exercise to identify and retrace the exact sites of her memories. One of the concepts I am trying to grapple with at the moment is to interrogate the relationship between obedience and power in connections to Confucius and Mao.

How did you first become fascinated by this subject and formulate your creative process? Also, did being away from your motherland play a role in the process?

My initial fascination with China came about as a young child growing up in Hong Kong, when my mother used to tell me stories about our motherland. I remember walking around in Guangzhou wearing my favourite trousers with the letters ‘ABC’ stitched on one leg. This became a point of contempt, as people of all ages called me an ‘imperialist pig’ for daring to wear such trousers in public.

Today, I look back at that moment as both significant and pivotal. Even for a seven year old, I could sense the difference when crossing the border from the British-governed Hong Kong of the 70’s to a China still very much gripped by the ideology of Mao. That demarcation seemed to define how we would live out our lives, depending on which side of the demarcation one is situated. I learnt ones dreams and aspirations are intrinsically connected to the times we live in. And so the approach to my work involves an element of interrogation, and to discover one’s position within a space, and how that space alters in time.

The physical distance from having grown up in the West plays an important role. Whilst the distance gives me a certain vantage point to view things, my perception is nevertheless affected by the media around me, and how China is viewed by Western journalists, politicians, businesses, the art world…

Ancestral Nation, 2007 Installation view at ArtSway, UK, Courtesy of artist

'Ancestral Nation' (2007). Installation view at ArtSway, UK. Image courtesy of the artist.

As an artist closely observing life, do you feel in today’s China that the demarcation is still so binary? Today, many native Chinese move from one culture to another and they may come to discover that China, despite it being their homeland, has layers they knew existed…

Defining China in contemporary times is complex, as the nation is transforming at such a rapid pace. On the one hand, there is a strong sense of nationalism and patriotism, as demonstrated during the Beijing Olympics in 2008. As China expands, the complexity of its national borders becomes increasingly contentious, as its neighbours watch in awe but ultimately in apprehension.

On the other hand, China fully embraces today’s global ideologies, albeit controlled and mediated by central government. Unlike any other time in its history, the China of today is very much integrated with a much wider perspective, which ultimately reduces the feeling of stepping into a different zone when crossing into its borders. Today’s China is equally adept at both Chinese and Western medicine. Walking down a high street, one can find a Starbuck’s as easily as a teahouse. And so the concept of space changing in time is very much in evidence in China.

Dinu Li on his choice of medium

Your works encompass a range of medium. Which medium did you first come into contact with?

Photography was something I came to by accident in my mid-twenties. Up until that point, I had not thought of wanting to become an artist. But as someone who had been dealing with time and space throughout my life, coming into contact with photography seemed like a very powerful intervention, something I could not ignore or resist. It was the perfect medium for me to enter a different juncture in my life, and enabled me to grapple with so many ideas that had been swirling round in my head for so long.

Following that, when did you incorporate other medium and how have you come to that decision?

Once I understood what I could do with a still image, I then wanted to explore different ways of perceiving the world. From that point, I also wanted to integrate and embrace a sense of immediacy within my practice. The immediacy I am talking about can often be found in children, who carry a fearless spontaneity in the way they approach art making. Once I adopt that as a position, it alters the way I work, and so from that point, my practice became more experimental, and I was able to really explore my work by using sound, moving imagery, animation and recently performance.

In particular, how to you decide between using camera and performance?

There is a sense of mediation whether I am in front of or behind the camera, but I guess the difference is in the idea of being inside or outside of something. For instance, there are times when I simply want to be an observer, or play the role of a voyeur. But at other times it may be absolutely necessary to be inside the artwork itself, in which case, performance comes into the fore.

Yesterday is History, Tomorrow is Mystery, 2010 Installation view at QUAD, Derby, UK. Courtesy of artist

'Yesterday is History, Tomorrow is Mystery' (2010). Installation view at QUAD, Derby, UK. Image courtesy of the artist.

Dinu Li on ArtSway and similar programmes in Asia

How has ArtSway helped you in your career, both during the residency and after?

Working with ArtSway exceeded all my expectations of a publicly-funded arts organisation. One of ArtSway’s key strengths is their notion of nurturing a long-term relationship with the artists they work with. It’s an investment they place upon a relationship built on trust. My three-month residency was extremely productive, as not only did I develop new ideas, but was invited by several institutions to exhibit my work, one of which resulted in a newly commissioned catalogue. In 2009, I was represented at ArtSway’s New Forest Pavilion for the 53rd Venice Biennale.

Do you know of any similar programmes in Hong Kong, China or the Asia region?

In 2009, I was selected to participate in a three-month international residency with OCAT in Shenzhen, China. As far as I know, this is one of the few, if not the only, state-funded residency schemes in China. The programme and staff at OCAT were very supportive of my research and went out of their way to help me as far as they could. They also gave me maximum flexibility and freedom to develop my work as I wished, without pressure to arrive at an end point. In that respect, they operated in a similar manner to ArtSway.

Peter Bonnell on ArtSway and their residency programme

We noticed that ArtSway has a range of initiatives and a packed calendar. Broadly, how do you describe ArtSway as an institution?

Open since 1997, the gallery exists to present accomplished and challenging contemporary art works in a supportive and relaxed environment. ArtSway supports artists [through the Residency and Associates programmes] to take risks, and also for the general public to engage with the gallery and work on display – and these visitors come from near and far to participate in workshops, talks and events.

Can you introduce the ArtSway Residency programme’s offerings?

Once an artist is selected for a residency, they can expect our full curatorial, mentoring and advisory support. We very often host artists in residence here in Sway in England’s New Forest, and can offer the use of a free studio space. In addition, artists are given an attractive fee, and funds towards researching and producing new work, as well as travel and accommodation funds. We also provide marketing expertise for their subsequent exhibition in ArtSway’s galleries.

In 2005, 2007 and 2009 ArtSway has presented an exhibition of the work of many previous artists in residence as part of ArtSway’s New Forest Pavilion at the Venice Biennale. This particular exhibition provides a significant international stage for many of the artists we have worked with in the past – with curators, writers and galleries from around the world coming to see their work.

Do artists with a residency all naturally become ArtSway Associates afterwards?

Since the year 2000 ArtSway has supported approximately thirty artists in making new work, but not all of them have become ArtSway Associates. There are currently ten artists who are part of the programme – all of whom were invited to become an Associate.

Many of those who are selected, once approached, felt that the continuing support of ArtSway would be beneficial to their practice. However, many artists who have completed a residency or commission with ArtSway are associated with other galleries, usually ones that represent them and offer an existing high level of support.

View of ArtSway. Courtesy of ArtSway

View of ArtSway. Image courtesy of ArtSway.

How have artists benefited from the Associate programme?

The Associates programme has been a huge success to date – offering all artists involved a great deal of support and funding in regard to such things as website training and development, publications, marketing, critical input, and support and advice from ArtSway Director, Mark Segal on funding applications and proposals. Other industry professionals providing mentoring sessions include Matt’s Gallery director Robin Klassnik.

How do artists with Chinese decent benefit from ArtSway support? Is it necessary that he or she has lived or worked in the UK?

ArtSway does not target artists from any particular ethnic group or country, but we do try to ensure that our various opportunities are available to as many people as possible.

However, we have in the past targeted a specific organisation to work with – such as the Chinese Arts Centre (CAC) in Manchester. The intention was to work specifically with a Chinese artist, and we collaborated with CAC to both develop a strong partnership with a high-level organisation, and also to tap into their expertise and knowledge of the Chinese arts scene.

The artist who was selected for the residency partnership with CAC was Beijing-based photographer and filmmaker Ma Yongfeng – an artist who had not worked extensively in the UK prior to our working with him.

SXB/KN/HH

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Lee Ufan-dedicated museum opens on Japanese island – The Japan Times

Posted by artradar on August 25, 2010


JAPANESE KOREAN ARTIST MUSEUM OPENINGS MODERNISM

An article by The Japan Times covers the opening of a brand new art museum in Japan dedicated to the Korean-born artist Lee Ufan. The article features an extensive interview in which the artist reminisces on his youth in a Japanese-occupied Korea and his early years as an artist in Japan.

Located on the island of Naoshima in the Seto Inland Sea, the Lee Ufan Museum is part of the Benesse Art Site, which has been listed as one of Japan’s must-see tourist destinations. In the article, Lee explains why the museum is unconventionally half underground:

Lee Ufan's painting 'From Line (1974) is on display at the newly-created Lee Ufan Museum in Japan.

Lee Ufan's painting 'From Line (1974) is on display at the newly-created Lee Ufan Museum in Japan.

For some people, it won’t look like a museum. Some people might think it’s a mosque, or a grave. That’s fine. I wanted it to feel far removed from everyday life.

The article also discusses Lee’s unique role in the Japanese art scene. Being both a resident of Japan and an outsider, due to his status as a Korean-born Japanese artist, he has interesting insights into the history of Japan and Korea and the art scene in Japan.

His aesthetic style consists mostly of simple constructions and has often been compared to Asian philosophy by Western critics. He says that he is indebted to the Western Modernist tradition for his simple style more than the traditional Asian aesthetic. Despite being influenced by Modernist art, he asks viewers to find a deeper meaning in the process of looking at art:

These days, when we think of art, we immediately think of it being something that you look at. But it is actually only in the Modern period that this act of looking has been given such emphasis. Before then, there was more to it: myths, religion, social issues. People would know these stories and they would read them into the art. In other words, the act of appreciating art was completed in the mind.

One way in which he is thoroughly Asian, he says, is his belief in the strong connection between individuals and the universe, a concept which he explores in his paintings:

After all, Asia has a monsoon climate, so there is a lot of rain. There’s always things rotting and new life sprouting and, in the past, this gave rise to strong tendencies toward animistic beliefs. Asians are more likely to see themselves as living with nature, with the rest of the universe.

The museum will hold many of Lee Ufan’s canvases and sculptures, created since he began his artistic career in the 1970s.

Read the full article here.

MM/KN

Related Topics: museums, Korean artists, Japanese artists, Japanese venues

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Japanese artist Hiroshige Fukuhara reappears after 8 year absence – Art Radar interview

Posted by artradar on August 19, 2010


JAPANESE ARTIST INTERVIEW PAINTING DRAWING EMERGING ARTISTS

Eight years ago, Japanese artist Hiroshige Fukuhara was building up a successful career as a promising contemporary artist. He showed work at P.S.1 Contemporary Art Center in 2001 then disappeared from the contemporary art world. Then, in 2009, he reappeared at Tokyo’s ULTRA002 art fair, and in March this year exhibited work at NYC PULSE. Last month, Art Radar Asia spoke with Fukuhara in a special interview in which he talked about artwork from his recent solo exhibition “Binary” and explained what he has been doing in the eight years that he withdrew from the art world.

Fukuhara is represented by Ai Kowada Gallery in Ebisu, Japan, where he had a solo exhibition, “Binary”, earlier this year. His artwork from this exhibition features a series of drawings on which he sketches images of flora and fauna onto a black background with pencil, making the image difficult to see in certain lighting or at certain angles. We interviewed Fukuhara at this gallery, surrounded by his most recent work. Here he explained the reasons he chose this new medium and talked about his inspiration for the title of the exhibition. We discussed his background, what drives him and his art and the challenges that face young artists working today.

Artist Hiroshige Fukuhara next to his piece, 'The Night' at his latest solo exhibition at Ai Kowada Gallery in Japan. Image property of Art Radar Asia.

Artist Hiroshige Fukuhara next to his piece, 'The Night' at his latest solo exhibition at Ai Kowada Gallery in Japan. Image property of Art Radar Asia.

When did you first feel that you were an artist?

Something like, when I felt different from other people? (laughs)

You mean you wanted to do something different?

Yes, when I thought that, and also when there are judgment calls between something that’s supposed to be “good”, and “bad”, and I felt that, even though I know what’s socially right, morally right, I want to take those social and moral judgments separately. For example, with morals, morally, something could be bad, but it can still be good. I sometimes made that kind of judgment, but people around me, if it was morally bad they would always consider it bad. So there’s a difference there.

After exhibiting at P.S.1 in 2001, you quit all activity as an artist to pursue other work until ULTRA002 in 2009. What influenced your decision to quit activity as an artist?

When I was in university, what I made was the same as now, fine art. Then, when I was there, Phillip Morris [International] did things like Art Hour. I was remaining as a candidate until the finals – well there were twenty, thirty of us – but I was one of the finalists. Then, that became a trigger that led to some small exhibitions.… That time it was already the final. There were people from other countries in the finalists, so there were a quite lot of people, but the Finalist Award pretty much triggered other things, several other things, but after that, I sort of got tired of it…. And then, what I mean by ‘tired of it’ is that I sort of grew tired of what I was making at the time as well, and then from there, I went more towards media art.

Things like graphic design?

No, more interactive than that. There’s some programming, then projection, like that…. Then, when I was making interactive art work, places like Sendai, Mediatheque from Sendai, and New York, and there was talk of Kyuushu at one point, although that didn’t end up happening, there was talk of going to these places … and when I participated in that, then I really ended up tired of what I was doing. What I mean is, I like media art, but I don’t think I can do it.

So what did you do after you grew bored of new media art? Why hadn’t you been creating art until recently?

In 2001, I did one exhibition, but then I started to question whether there was a point in doing art without the thought, without the creativity. And then I really began to think, was there a point in doing art? Is there a point in making, say, a sculpture? Who would it be for? And what manner of creating art would satisfy me? Keeping these things in mind I made some simple test pieces…. Samples. For example, making something without a shape. Not exactly design… just the idea. Just the philosophy behind it. And so the period of time that I spend just focusing on the philosophy part, the philosophy regarding art, the creative part is open. And so I subdivided my brain a little, separated creative as creative, and that part I used when I was doing design, which I don’t consider fine art. In my head, therefore I had space to consider what I should do with the “art” side of things. I kept thinking. I mean really, I tell everybody this but, I spent at least six years thinking about this.

What have you learnt during your absence from the art world?

I realised there’s no need to make things that are already visible. For example, let’s say you go somewhere, travel somewhere, maybe. You see a very beautiful landscape. I think you can leave that for a photograph. So I decided not to recreate things that exist in the first place … I think that it’s best to draw something that uses imagination and inspiration as a way to consolidate your own philosophy.

Tell me about how you came to participate in ULTRA002 (2009) and NYC PULSE (2010).

That’s because I’m part of this gallery of artists. The artists associated with this gallery … can speak with the directors and discuss the possibility of entering the next ULTRA art fair, and it’s not certain you’ll pass, but you know, you apply for it.

Why did you want to become an artist?

I think that art is like a subject. It’s academic … the basis of art is quite academic. But the viewer has freedom. That’s why, when I make my work, it’s more philosophical. I like to have philosophical ideas and make pieces…. The point is that the people who critique art often have very academic backgrounds, but I think even children and people who don’t know anything about art should be able to see the art, and freely feel what it means to them. I feel that is the most pure, somehow. And so, for fine art, there aren’t any restrictions. For example, the big difference between ‘design’ and ‘art’ is whether or not it’s been requested. The thing with design is that, after all, it’s somebody else’s intention, or somebody’s … desire…. There’s a purpose, very clearly. And so, for fine art, the purpose is in the self, so it remains extremely pure…. For example, nobody is going to be sad as a result, or maybe they won’t be happy either, and maybe they will be sad, but, even so, it might make them happy. Thus it’s really quite a … place where one can face new challenges.

So would you consider yourself a fine artist? What do you consider your main line of work?

Myself? I would like to keep being an artist.

What major influences have you had in your life?

I suppose books…. I don’t really read novels much. Other than novels, documentaries, philosophical books, chemistry books, things like that. Especially books that might change one’s perspective, thoughts. Or else something that changes one’s thoughts, one’s mind. How should I explain this? To ‘dephase’…. And so, I’m always trying to find opportunities for change, so yes, perspective. What kind of perspective to have each time.

What was it that changed you as an artist?

Maybe books. I suppose books. For example, even people you can never meet, people who you really respect, even if you’ve never met them, that person’s words are written down. The words affect us, and make us consider things like, maybe there’s no value in that, or that’s not quite right. In the end it’s yourself thinking, but the trigger for that, what gives it initiative, are the words of those people you respect.

What has challenged you as an artist? Why? What kinds of things have been challenges for you as an artist?

Everyday is a challenge (laughs). There’s a kind of fulfillment when you finish a piece, but at the end, that’s it; and so little by little, I try to find something I don’t like about it. Even if I’m pleased with it, I look for something I find displeasing, and next time, try to make it better. Whether it’s the technique, or the philosophy behind it, or the surface, that [makes it] good. And so I don’t know what it is, but I try to improve it, even if it’s just a little bit.

What do you like about art?

After all, we don’t have to have art, but it’s better to have it. We can have art, or not, but it’s definitely better to have it; the strangeness in that! The fact that we don’t know if there is or isn’t value; it’s unclear. I think it’s obvious that it’s better to have it, so that’s what’s fun.

What makes your work different from other artists’ in your generation?

I think they’re all very accomplished (laughs)…. The difference is that they are Fukuhara, or they aren’t. What I do, only I can do; when I’m doing art, I think like that…. For example, I consider the boundary between something existing and not existing. I like that boundary … I pay a lot of close attention to that, so, for example, the medium can be pencil, or oil paints, or metal, it can be anything. And so, if something does exist, or it doesn’t … I pay attention to that, I want to express that. And so I consider how to convey that, I look for that. And even if there’s someone who’s thinking the same thing, that person and I will probably come up with different ideas. And since we have different knowledge, that’s only possible for me to do, there’s only me.… My priority is not for the expression. I’m more inclined towards the philosophy involved.

What are your plans for the future? Do you have any future projects?

A big art fair. It hasn’t been decided yet but either in Miami, PULSE in Miami, or next year in New York … or a show. There are also some shows that want to exhibit my work, they’re pretty far ahead, but there are some exhibitions.

What challenges do you see for young artists working in contemporary art today?

In Japan? The circumstances are bad. Business is bad. Right now, it’s so. And, yes, the Japanese economy is very … the Japanese arts, arts scene? The arts scene I suppose, or more like, the custom here, is very bad. It depends on the culture. In Europe, and probably at PULSE as well, probably everyone is quite understanding, so they say, ‘Mr. Fukuhara, I can support you.’ As in, before they ask ‘How much?’ or things like that, they tell me, ‘I can support you.’ I’ve never heard of it in Japan. There were some people like that up till now, and so, yes, there are some, but they’re few. Overseas, in the USA, what I learned when I went to PULSE was that in fact, both very rich people, and people not quite so rich are willing to buy a piece of art if they like it. Because if they support a young artist, and since they like the piece itself, maybe they’ll become really well-known later on. There’s sort of a feeling like that. And also, they know that if they buy this piece, the artist can go on to make their next piece; they’ll approach artists in a sensibility like this, even if they don’t say it to this extent. Japan likes modern art. In Japan, there’s a kind of feeling that there’s a tendency towards it. I think that’s because the value is already determined, like: ‘This is good’; ‘That there, that is worth about this much.’ But, there isn’t much of a sense of supporting young artists … Japan has lots of really amazing young artists, but I think it’s very difficult in Japan.

Hiroshige Fukuhara, "the night with a clouded-over moon (carp)", 2010, pencil on aluminum panel, 50x35 cm, image courtesy of the artist

Hiroshige Fukuhara, 'The Night With a Clouded-over Moon (Carp)", 2010, pencil on aluminum panel, 50 x 35 cm. Image courtesy of the artist.

Tell me about your current exhibition, “Binary”.

The color is black, but, color depends on the light. The color is determined by the light. This here, what the color white means, is that it’s reflecting white light back at us. And here the light is getting absorbed and so it’s black in color. This looks silver, but all it is is that the carbon in the pencil lead is shiny. If you put black on black, well, you can’t see it very well, but it shines, and sometimes you can see it well, sometimes you can’t. And if you see it at night, it’s almost completely dark. If you see it in a room at night the surface is completely black.

What was the philosophy behind “Binary”?

As I said earlier, I’m trying to reach the borderline between what exists and what doesn’t. That’s why, for example, from here it’s impossible to see this painting because of the glare, yes? Because of the acrylic board, because it’s darkened. But if you put your eye close to it, you can see that there’s quite a bit drawn on it. ‘Then don’t draw on it!’ someone might say. But I want to draw on it. …When you interpret a computer, the data formats are, for example… there’s a thing called text, and text goes on forever. But with binary code, it tells you in the first row how many letters there are. And you can’t have any more than that. In that lies a big difference between so-called binary code and text. With binary you know the end from the very start, and in text it goes on forever so the end is unknown. Text has no limit but binary defines the end in its first row of numbers.

How did you use this idea of “binary” in your artworks?

In how I incorporated a limit into my work process. To start with, drawing lines in a way that makes them invisible is in itself limiting. And also, binary is in two states, so it’s ‘0’ and ‘1’… there’s no middle point, I didn’t draw any middle tones. They’re all drawn as solid lines, and it’s not in grey scale, but it’s black on white. What is it? Gradation? Gradation is hard to reproduce. If someone says, ‘Here is some gradation, go copy that exactly onto here,’ it’s really difficult to do that…. If’s it’s only two colors, if there’s a line in exactly the same place, it can be reproduced. …It’s just the placement. And so, this is somehow maybe worthless in value in terms of creativity. The act of purposely making something that can be re-created easily, that’s somehow important, the value. The easiness to re-create and the difficulty to re-create. Maybe it should be the priority to make things that are harder to re-create, but I deliberately want to express what’s easy to re-create.

What do you like most about this exhibition, “Binary”? What do you like most about this series?

The fact that it’s black (laughs)… It can be black or it can be white, but to have none… The good part is that it’s clear if it is or isn’t there … if you go in what you notice in the moment you enter is that there are black squares. And then in that, there’s a, what do you call it, in minimalism they made black panels, or red panels, but I can’t get that stoic, and I do want to express…. I want to express something animated, something pulsated, but part of me also doesn’t want to express it…

And so you make it harder to see.

Yes that’s it. And also in a picture, you try to fill it up; this goes here…. And so in order to not do a layout, I start drawing from an area.

Is that easier to do if it’s black?

No, that doesn’t affect it. In order to make the layout quieter… this isn’t fixated. And so if you take the acrylic board off and touch it, it’ll come off.

Why did you decide to use black gesso?

That’s because black holds a lot of different meanings. For example, it’s very still, it has a sense of immense quiet, and also a strong sense of night and also darkness… And it’s possible to see a highly dense something in black. White things are the opposite and they’re pure, there’s cleanliness. Black for me is a mysterious color. In order to fully expose the good qualities of the color black, I wanted to make it black on black. In the end it looks more like black on silver than black on black, but the act was to put black on black.

Is there a reason you decided to use pencil?

I think it’s the freshness?… For example that piece there, I’ve fixated. It’s more like a CD. If you compare it to music, it’s more like a CD. And this is more like a live show. It’s possible to do black on black by using a brush, for example, to place a transparent medium on the black, that would make it black on black as well. But if you do that, I think that makes it more like laying it out. I think that once you start deciding the composition, the picture will get more like, well industrial arts, or arts and crafts.

And it will get harder to see.

Right. Also I don’t intend to do arts and crafts, so, for lines that I can only draw in this instant, I want to draw them in that instant as much as possible, and with pencil it’s fast.

Do you draw directly onto the gesso or the aluminium?

Yes. As a piece…. I’m repeating myself a bit, but the relationship between the pencil and the gesso is that, it’s ultimately about being able to adjust the image, and I suppose how to deal with the lighting, because I’m not using colour. And so, it’s all about how much you control the light, and so I don’t question the medium. And this acrylic case protects it, but the piece is actually the whole thing, case and all, so it’s okay. It’s fine if the surroundings are reflected on the acrylic board. It’s all included in it.

Gallery view of Hiroshige Fukuhara's latest solo exhibition at Ai Kowada Gallery in Japan. Image courtesy of the artist.

Gallery view of Hiroshige Fukuhara's latest solo exhibition at Ai Kowada Gallery in Japan. Image courtesy of the artist.

Hiroshige Fukuhara, 'The Night', 2010, pencil, black gesso on wooden panel, 900 x 630 mm. Image courtesy of the artist.

Hiroshige Fukuhara, 'The Night', 2010, pencil, black gesso on wooden panel, 900 x 630 mm. Image courtesy of the artist.

This artwork shaped like a horse is a little different? Could you tell me more about this one?

It is different. I’m starting to do these recently, but as I said earlier about layouts, pictures tend to mostly be rectangular shaped.  I want to be able to connect the philosophy and the technique as directly as possible onto the square, the surface. However, somehow various… um, it has to go through, a certain way, and so it’s inevitable that the expression becomes more …angled than what was being imagined. For example, just drawing instinctively… without making a draft and drawing in real-time, directly, means that the lines aren’t pre-determined. After drawing a strawberry-like image… a flower appeared, and then below that are some moss-like things … and in each of those instants, there’s something that’s alive, and I try to draw them, picking up these random images from the library in my head and placing them onto the canvas. And so, when it’s square, I can’t help placing an object on it. For example, the butterfly, I put the butterfly down. This shape here, because the shape is intentional, internally it is tremendously free. I’m thinking I’d rather continue to do this sort of thing. And then when you do that, the place where it’s displayed? There might be more freedom in where you hang it and, if it’s square, for instance, often, pictures are something I want to be displayed in houses,… or museums and such as well. And so, with things like that, you feel an urge to place it bang in the middle. For example… there’s a horse drawn on that one. It’s just that a horse is there, but I drew the horse by accident. But, instead, if the canvas is a horse, then isn’t there no need to draw a horse? I can draw the pattern more freely from within, because if the tableau is square, I’m compelled to draw a horse. It’s a way that I strategise, but if the canvas is already shaped like a horse, there’s no more room to place one, and it makes it easier to make a direct connection between my head and my hand…. It’s impossible to remember what I drew (laughs).

Gallery view of Hiroshige Fukuhara's latest solo exhibition at Ai Kowada Gallery in Japan. Image courtesy of the artist.

Gallery view of Hiroshige Fukuhara's latest solo exhibition at Ai Kowada Gallery in Japan. Image courtesy of the artist.

You mean, the order that they’re hung is decided?

Yes, like maybe you want some more space between them. But if they’re shaped like this, and for instance, if there’s a small picture then maybe it might be good to put them in a spot like this. Yes, you might be freer to put them where you want, and maybe the meaning of the piece might change depending on where you place it. Also, outside? Having an association with a silhouette, also, makes the interior extremely … there’s a feeling of my own sense of alive-ness, and so for me I’d really like to continue to do this sort of thing.

MM/KN

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Tsong Pu discusses six artworks: Part II – Installations and art funding

Posted by artradar on August 17, 2010


TAIWAN CONTEMPORARY ART ARTIST INTERVIEW INSTALLATION

In this second of three interviews, Tsong Pu reveals the concepts behind two important installations, Transposition of Light and Water (1992) and Backyard in June (1997). In it, he shows that works aren’t always created in ideal gallery spaces and what this means for the art work, and we see his unique grid concept move off the canvas. Additionally, independent art space funding issues are framed by a discussion of Tsong Pu’s involvement in the 1988 founding of Taipei’s IT Park Gallery.

Master Tsong developed his trademark 1 cm by 1 cm grid technique very early on in his career; it is evident in 1980s mixed media canvases like The White Line on Grey (1983). The installations discussed in this interview represent a ten year progression on this idea, pushing the interview into the 1990s.

During this time, in 1988, Tsong Pu and three other artists, Liu Ching-tang, Chen Hui-chiao, and Huang Wen-hao, founded IT Park Gallery, one of Taipei’s older gallery spaces and a recipient of the Taipei City government’s 13th Taipei Cultural Award in 2009. When they first opened the space it was unique in Taiwan. As Tsong Pu elaborates, “During that time, there were some similar [galleries] but none exactly the same. The partnership was different, even the interior design was different. Some of the [other spaces] were just rented houses without renovation.”

Tsong Pu's trademark grid technique is clearly demonstrated in this detail of his 1983 canvas 'The White line on Grey' (mixed media, 194 x 130 cm). Image courtesy of the artist.

Tsong Pu's trademark grid technique is clearly demonstrated in this detail of his 1983 canvas 'The White line on Grey' (mixed media, 194 x 130 cm). Image courtesy of the artist.

To this day it is non-profit, although there is talk of turning the second floor of the gallery into a commercial space later this year, and from 1988 to 2005 was mostly self-funded. With no profits coming in, it was often hard to obtain funding. “There were always friends and relatives helping us all along, supporting us with small amounts of money,” says Tsong Pu.

While IT Park Gallery now gets some funding from the government – they apply for fund support from the National Culture Arts Foundation every year – Tsong Pu says the biggest constraint on the gallery is still financial. As he explains, today there is greater competition: “In the past, there were no people showing contemporary art but now it’s like everybody is doing it.”

He elaborates further on government support for contemporary art spaces: “The Taiwan government will always observe your operation only and they will not provide help. It’s only when you are successful they will help. Otherwise, they won’t. Unless you become very well-known overseas, then the government will help you.”

Tsong Pu is no longer involved in the management of IT Park Gallery, but through his association with the space, his work as a teacher and a judge, and his regular attendance at local exhibitions, he often finds himself exposed to new contemporary Taiwanese artists. Named as a “father figure to many young artists” by the Taipei Times he acts as a curator, selecting young and emerging artists for exhibitions: “… because I teach in two art schools; sometimes I’m the panel judge for competitions; I also visit exhibitions quite often. I will keep those young artists in my memory. Sometimes when I need to organise an exhibition I will get certain people to join certain kinds of exhibitions.”

This is part two of a three part series. In this part we look at how an installation created by Tsong Pu in the 1990s, Transposition of Light and Water, still reflects the unique grid technique he began using ten years earlier. We also look at an installation, Backyard in June, that has been exhibited five times and changed its name twice since its creation in 1996. For more on what to expect from the first and third parts of this series, please read the notes at the bottom of this post.

Tsong Pu's 'Transposition of Light and Water' (1992) on display at Taipei Fine Arts Museum.

Tsong Pu's 'Transposition of Light and Water' (1992) on display at Taipei Fine Arts Museum. Image courtesy of the artist.

Transposition of Light and Water (1992) was given the Award for Biennial Exhibition of Contemporary Art in 1992. It is now held in Taipei Fine Arts Museum‘s (TFAM) permanent collection, is that correct?

Yes. It is collected by TFAM.

Can you explain the concept behind Transposition of Light and Water? I understand it relates to early works such as The White Line on Grey (1983). How?

It’s actually related to the other one [The White Line on Grey] because their forms are the same. Maybe the differences are in the space, sizes, materials. The concept is basically the same; it’s just that it’s not in a square shape. This part [Master Tsong points to the glass boxes] is originally the grid box, taken out. And then a glass [plate] has been inserted to make the slash line. So this part [Master Tsong refers to the 1 cm by 1 cm boxes in The White Line on Grey] has been taken out, and it became this shape, form.

This is the cube, and then you can see the glass, that is the bisecting line. Because this is glass, it’s transparent, so you can see the inside. You can see the light, when the light goes through the glass it creates a rainbow. It’s on the ground, so you can see that there’s a line on the ground, just like the line on the canvas [The White Line on Grey].

This work dismantles [the grid pattern in The White Line on Grey] piece by piece.

You can see the relationship between The White Line on Grey and Transposition of Light and Water and the progression from one to the other. What about the other objects? How do they relate to the installation overall?

This is a tool, a clip… It’s just a coincidence. I use this to support [the glass cubes]. This is its only function. Because I was worried that after I added the water, plus the optical line, plus sunlight, there may be some movement in this line.

[These elements] added a feeling of time.

Can you explain how?

This is water. It will evaporate. It will disappear. I also put some iron on top and on the side. It will corrode, because the iron, the water and the sun will react together. Maybe you can see that there is, that this work is on the ground but with the water, with the iron, with the sun, they enable the work to show the concept of time. We can see that the glass and the water, they have a transparent quality so it’s more pure. When I see this work I think that it’s very beautiful.

So when TFAM displays it now, do they put water in it? Do they place all of the elements together?

Yes, it’s on display now and they put water in it.

Tsong Pu's 'Backyard in June' (mixed media, 420 x 420 cm) shown restrospectively this year at the Taipei Museum of Fine Arts. Image courtesy of the artist.

Tsong Pu's 'Backyard in June' (1997, mixed media, 420 x 420 cm) shown restrospectively this year at Taipei Fine Arts Museum. Image courtesy of the artist.

Could you please confirm for me why this same installation piece has two different names, A Space Not for the Chorus (1996) and Backyard in June (1997)?

I’ve exhibited this twice. [A Space Not for the Chorus] is in a square shape. When I first did this work in exhibition, the venue space was not ideal, [there were other artworks on display around it]. That feeling was like, for example, if you are a singer and you don’t have the right partner to sing along with. It will not work.

That’s why I picked that name.

Let’s talk about Backyard in June then.

It’s in the right space.

Yang Wen-I was the curator for the “Segmentation-Multiplication: Three Taiwanese Artists exhibit at the 47th International Biennial of Visual Arts (Venice, Italy) in 1997. She is quoted in Taiwan Panorama as saying Backyard in June “is making a piercing commentary on the state of the Taiwan environment, human and natural.” How is this work doing that?

In the 1990s in Taiwan, if you were in Taiwan during this period you would have noticed a lot of political reactions in art. In a painting, the mediums blend together, but if I make an installation or a sculpture the mediums are separate. The elements are separate.

During the 90’s, there were a lot of elections and political disputes in Taiwan. [Yang Wen-I] felt that my work… each part is not attached together, they are separated…

Is that important to your work, when you do an installation compared to a work like The White Line on Grey?

To me it’s a habit more than importance. It’s not very important. When people look at my work, they will feel that it’s like the political situation in Taiwan. One moment they are attached to each other, the next moment they are separated, then re-attached, and separated again.

This separation is shown because it was originally a vase, a flowerpot.

Can you elaborate on what were you trying to show or achieve with this separation?

It’s very simple…. Originally it’s a physical item, a container. A little bit like in a cartoon, it’s been pressed or squeezed, spread into circles; a little bit like in a comic. In reality, it wouldn’t happen this way. I’m using a comic style. When you squeeze [the pot], it will become this way… But in reality, it’s impossible [for the pot] to become this.

It’s like in cartoons, when an object has been hammered… If it’s not a cartoon, you won’t able to see that kind of effect – spreading [out] circle by circle. This is an exaggeration. Normally when we watch cartoons, when [a character] hammers something, the cartoonist is able to draw out the visual effect.

[Backyard in June] feels a little bit like archeology…. When you are doing archaeological research, maybe you will also put it this way [Master Tsong refers to the placement of each piece of broken pot]; collect these pieces, label them with numbers.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN/KCE

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Rise of the celebrity artist: Vietnamese artist Trong Nguyen featured on Bravo TV reality series

Posted by artradar on July 27, 2010


CONTEMPORARY ARTISTS CELEBRITIES REALITY TV

From dance competitions to rehab, it seems that no subject is left untouched by reality television producers. Even the act of finding a spouse has been successfully commercialised for audience entertainment. Now, with Bravo TV’s new series, Work of Art: The Next Great Artist, viewers can get a glimpse inside of the often misunderstood world of contemporary art. But at what cost?

Reality TV and contemporary art finally meet

While some shows bank on the star appeal of celebrities and athletes, others take virtual unknowns and catapult them to instant, albeit usually shortlived, fame. Some shows evoke groans of annoyance as others reign in viewers eager for enterainment or curious about the show’s focus. Bravo TV has churned out a string of successful competitive series in several disciplines including fashion, cooking, and modeling just to name a few.

As of June 2010, Bravo branched out into art with the premiere of it’s new series, Work of Art: The Next Great Artist. For executive producer Sarah Jessica Parker, the show is about making art accessible to audiences who may consider it to be a “rarefied” world. In addition to giving the fourteen featured contestants a shot at a substantial amount of cash, USD100,000 to be exact, the winner also wins an opportunity to exhibit their works at the Brooklyn Museum. Such high profile spaces are rarely made available to emerging artists.

Cast of Bravo TV's Work of Art: The Next Great Artist

The cast of Bravo TV's 'Work of Art: The Next Great Artist'.

But could all of this backfire? Some argue that reality TV oversimplifies certain disciplines or even presents a distorted idea of what it’s actually like to be a successful artist, dancer or model. There is also the question of whether critics and other artists will take the show’s contestants seriously. Even so, the series aims to show, in an entertaining manner, that art is not exclusive or elitist. It is something that everyone can experience, even on a daily basis. In an article published by Zap2It, Parker states:

I want to express that we all have art in our home, whether you save a postcard from a friend or put your son’s or daughter’s drawings up on the wall. That’s art, and you are part of it … and it shouldn’t be any less accessible to you than to anyone else.

As for contestants, there are those who view the competition as merely a starting point, regardless of whether they win or not. Reality stars are made quickly and can fizzle just as fast if their careers prove to be lackluster. Such possibilities don’t seem to daunt most of the artists on the show, many of whom seek to at least stand out and generate some buzz around their name. Most of the fourteen selected artists are in their twenties, few are experienced, and all are hoping that this chance of a lifetime is worth the risk of failure in front of thousands, if not millions, of viewers.

Profiles of the judges can be found here.

Vietnamese artist Trong eliminated in second round

Artist Trong Nguyen

Artist Trong Nguyen.

Brooklyn based artist and curator Trong Nguyen falls into the small category of contestants who have already achieved success. It was not enough, however, to guarantee him a spot in the third round. At only 38, he has had several international solo and group exhibitions, received numerous grants and is currently an editor for ArtSlant.

We’ve summarised below an interview with ARTINFO in which Trong discusses the artists’ attitudes towards the show, issues with judges and why he joined the cast.

When asked if he feels animosity towards reality programming, Trong expresses amibivalence, a sentiment that was reflected in his second-round installation, What Would Tom Freidman Do? (2010).

The piece itself was about my ambivalence … I thought that any serious artist,  when they’re talking about making a reality show about art, has to have subversive reasons for doing the show.

In regards to the anti-reality TV phrases written on the television sets, Trong states “… the truth kind of hurts sometimes”. The judges eliminated Trong in the second round; his truthful remarks may have indeed struck a nerve. That is not to say that the judges fawned over Trong from the start. Some snapped back with what Trong hinted were unhelpful critiques.

The judges are so defensive that they end up ignoring what you have to say, which I feel is so unconstructive … I think they actually dote on certain works and certain people on the show for whatever reason, and it hasn’t felt constructive to me.

As a more seasoned artist, Trong questions the usefulness of critiques especially when aimed at the younger contestants whom he “feels protective of”. Equally so, Trong questions the ability of these artists, many of whom are fresh from undergraduate studies, to make work with depth at such a young age.

At that age, no matter how talented you are, you just haven’t experienced life enough to really make art that has substance to it … An art career is such a long thing — you have emerging artists out there who are still in their 50s, it’s not like any other profession.

Not only does Trong feel that many of the artists are too young, but they are also putting themselves in a vulnerable position too early. The possibility of ruining ones’ career before it starts is all too real for these young unknowns, although Trong has the immunity of experience and reputation.

One of my main things I said to myself: ‘There’s no way this is going to affect my career negatively.’

Trong's piece from his eliminating round, "What Would Tom Friedman Do?", 2010, Installation

Trong's piece from his eliminating round, 'What Would Tom Friedman Do?' (2010, installation).

With all this, one may wonder why join the cast in the first place? But for Trong, the answer is simple.

If someone asked you to do the show, would you do it? … you have this great opportunity to experience this, why wouldn’t you do it? It’s the difference between living an active life and living a passive life. So I always go for the route of active.

Seems like an easy choice but becoming a great artist is never that simple.  Mega-artists and art superstars are nothing new, but can one be made on television? The show’s intentions of giving aspiring artists a chance while exposing audiences to the art world are noble, yet using reality TV as a medium could be problematic.

Do you think the series can live up to its name and purpose or will it fall flat? Post your comments below.

EH/KN

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Your interpretation or mine? Hong Kong artist Chow Chun Fai reflects in video interview

Posted by artradar on July 14, 2010


HONG KONG FOTANIAN ARTIST VIDEO INTERVIEW

In the four-minute video, Chow Chun Fai [art]attack 6, Hong Kong-born artist Chow Chun Fai shares his views on the ever-evolving interpretation of art and his own role as an artist.

A graduate of the Chinese University of Hong Kong‘s Department of Fine Arts, Chow is currently an active member of the Fotan art community, working primarily in Hong Kong and Beijing.

His works have been exhibited in Hong Kong, Beijing, Shanghai, Singapore, Manchester, Munich, Salzburg, Vienna, Palermo, and Verona.

In his “Painting on Movie” series, Chow appropriates stills from popular cinema. Through the remaking process, the artist explores the differences between his own understanding and the audience’s interpretation.

…everyone has his or her own interpretation of things. Sometimes even the artist’s interpretation of his or her own artwork can change over time.

Chow Chun Fai, 'Infernal Affairs, “I want my identity back”', 2007, Enamel paint on canvas

Chow Chun Fai, 'Infernal Affairs, “I want my identity back”', 2007, enamel paint on canvas.

While everyone’s interpretations may not be exactly the same, Chow believes the messages of culture and identity can easily transcend borders. On his first movie painting depicting a scene from the film Crouching Tiger, Hidden Dragon, he remarks:

There are many scenes in this movie that cannot be translated, but you would still understand the movie regardless of your cultural background.

Despite being a well-established artist and winning multiple awards such as the Hong Kong Arts Centre 30th Anniversary Award Grand Prize and the Sovereign Asian Art Prize, Chow says being a Hong Kong artist remains a considerable challenge:

…your work needs to involve more than just creativity. You might also need to be your own agent and writer, etc.

The road of creativity can make for a bumpy ride, but Chow maintains a firm belief in himself:

Sometimes you can love what you do. Sometimes you get confused… I believe in everything I do.

Watch the video on the ChooChooTV show [art]attack (length of video, 4:09 mins).

VL/KN

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Kwan Sheung Chi reveals how to survive as an artist in Hong Kong in telling video

Posted by artradar on July 7, 2010


HONG KONG FOTANIAN ARTIST VIDEO INTERVIEW

Kwan Sheung Chi [art]attack 29” (length of video, 5:12 mins), features the Hong Kong artist Kwan Sheung Chi (b. 1980). In the video, Kwan describes the issues he explored in two of his exhibitions, as well as providing insight into his lifestyle. He emphasizes that creating art forms only a part of his activities. The video shows Kwan as he is interviewed in his studio in Fotan, Hong Kong, alongside examples of his work.

in situ, "No Matter, Try Again, Fail Again", gallery EXIT, Hong Kong, 2009

Kwan Sheung Chi's 'in situ', part of the exhibition "No Matter, Try Again, Fail Again" held at gallery EXIT (Hong Kong) in 2009.

Kwan Sheung Chi graduated from the Chinese University of Hong Kong in 2003, with a Third Honor Bachelor’s degree in Fine Arts. He has been recognized in Hong Kong from as early as 2000 when he was named the King of Hong Kong New Artist while still a student. His 2002 exhibition “Kwan Sheung Chi Touring Series Exhibitions, Hong Kong” toured ten major exhibition venues in Hong Kong.

He set up a studio in Fotan, Hong Kong where he creates art when he is not working at his part time job.

My studio looks more like a home. I spend most of my time in the kitchen. Since I’ve moved into this studio, I’ve cooked more than actually creating.

Kwan comments on the importance of trying different mediums for his work. He comes up with an appropriate medium for his work after he has explored many ways of expressing a certain concept or idea.

The medium of creating a piece of art is not my priority; rather it’s what I want to express and what I feel about a certain subject matter, then I will choose a suitable medium for the artwork.

He comments that his first solo exhibition, “A Retrospective of Kwan Sheung Chi”, was meant to be a “reverse” logic, an exploration of what a new artist needs to do to prepare himself for his own “retrospective”.  He says that it is due to this exhibition, held at the Hong Kong Arts Centre, that he is now so well-known in Hong Kong.

My intention of the retrospective is to ’reverse’ the logic of a new artist preparing for a retrospective. The artwork in the exhibition mainly reflects my ideas on how to survive as an artist in Hong Kong.

Kwan also discusses his 2009 exhibition “No Matter. Try Again. Fail Again.”, which consisted of about ten videos, small sculptures, and installations, and in which he explored the idea of failure. He explains that we encounter failure in many aspects of life, and it is impossible to avoid the negative feelings it causes.

One of the videos is about suicide, it’s called ‘Plan A To Z To End My Life’. I tried to think of 26 ways from A-Z to commit suicide.

Watch the video on the ChooChooTV show [art]attack (length of video, 5:12 mins).

MM/KN

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Is text writing or image? Bloomberg prize-winner Phoebe Hui examines – video interview

Posted by artradar on June 29, 2010


HONG KONG ARTISTS VIDEO ARTIST INTERVIEW

In a short five minute interview on ChooChooTV’s weekly show [art]attack, emerging Hong Kong artist Phoebe Hui gives viewers a peek at her creative process.

In the interview, Hui expresses a strong interest in the transformation of text from one medium to another.  To her, such transformations serve as a way of linking text to other concepts.

Artist Phoebe Hui at work in her studio

Artist Phoebe Hui at work in her studio.

“The way I view text is not just a form of communication but also as an image.”

By removing the meaning of written words, Hui transforms them into more than just a method of verbal expression. In an early piece titled Doublets Doublets Doublets, Hui bases her process on a game by author Lewis Carroll.

“I will remove one alphabet letter in a word…and gradually change other letters too. These are still text that we are familiar with but once we change it our focus is no longer on the meaning of the text but simply on the relation of the symbols.”

After graduating from the School of Creative Media at the City University of Hong Kong, the artist travelled to England where she studied for a masters degree at the University of the Arts London. Following graduation she decided to move back to Hong Kong.

Although Hui has achieved considerable success as a young artist, it has not come without disappointments. On her move to London from Hong Kong Hui states:

“For me, my path from attaining the scholarship from HKADC [Hong Kong Arts and Development Council], I thought I would have a very successful year in London, but it was not as good as I thought it would be.”

In spite of this setback, Hui went on to win the Bloomberg Emerging Artist award in 2008 after her return to Hong Kong, an accomplishment she is “very satifisfied with.”

While she expresses concern about support for artists’ programs from both organisations and Hong Kong audiences, she remains positive and driven.

“It seems like a very successful road, but I’m still not where I want to be.”

Watch the video here (length of video, 5:22 mins).

EH/KN

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{Inter}Viewing Possession with Leung Chi Wo, Hong Kong artist at Asia Art Archive – interview

Posted by artradar on January 19, 2010


HONG KONG ARTIST INTERVIEW

A viewing station of Leung Chi Wo's video work exhibition at the Asia Art Archive, entitled {Inter}Viewing Possession

The remarkable Hong Kong artist Leung Chi Wo explores the idea of possession and value in his fascinating installation exhibiton entitled {Inter}Viewing Possession, curated by Carl Cheng Chi-Ming and Livia Garcia.

Leung Chi Wo is a highly active artist in the Hong Kong community,  a co-founder of the internationally significant Para-Site Art Space, who graduated from the Chinese University of Hong Kong with an MFA in 1997.

He represented Hong Kong in the Venice Biennale in 2001, and has worked in the arts abroad in both New York and Italy.

Despite this, he says, “When I was young I never thought about becoming an artist, and even after studying art, I didn’t think I would become one.” He describes his art as a “contradiction of ideas,” and that he “likes to explore things that are not meant to be.”

Watch a video interview of Leung Chi Wo here on ChoochooTV Media Entertainment, which posts arts related video programs on [art]attack, Hong Kong web television.

His installation exhibit at the Asia Art Archive is comprised of 8 viewing stations, each similar in outward appearance to a telescope.

Regarding his process and intentions for {Inter}Viewing Possession, he says:

I want to express the idea of viewing, and possession is an association to the location we are at. We are situated on Possession Street, and close to here is Possession Point where the first Colonials arrived. Possession is also something we can all associate with. We interviewed people around this area regarding their possessions, objects that they treasure. During the interview, you are actually exercising your thinking about what you learn from the interview. I transcribed the interviews into a monologue. Then I interviewed the interviewers about their point of view when conducting the interviews, turning it into the second set of monologues, and combined it into the audio for this set of works. During the process, I want to explore what ‘value’ is and how to describe it. In my artwork, I want to put more thought into the context, when the artwork is exhibited, it should be very closely related to the environment. I hope the presentation of the installation can work with the situation it is in. The environment should also involve the audience, what you are showing the audience. What I meant by the environment doesn’t necessarily mean physical space, we must also consider the historical or cultural space and also the habitation of the people in that area.

The video works from this exhibition are also available for viewing on Youtube, and can be accessed through the links below.

{Inter}Viewing Possession- Video Channel 1 (Cantonese)

{Inter}Viewing Possession- Video Channel 2 (English)

{Inter}Viewing Possession- Video Channel 3 (English)

{Inter}Viewing Possession- Video Channel 4 (Cantonese)

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