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Posts Tagged ‘Chinese art’

Contemporary Chinese photographic aesthetic captured at 3 top American museums

Posted by artradar on October 20, 2010


USA MUSEUM SHOWS CHINESE PHOTOGRAPHY

AW Asia, a private organisation that promotes the field of Chinese contemporary art through institutional loan and museum acquisitions, curatorial projects, publishing, and educational programs, has released a press release announcing that three major US institutions – The Metropolitan Museum of Art, The Museum of Modern Art, and the J. Paul Getty Museum – will include works by Chinese contemporary photographers in major group exhibitions.

Exhibiting artists include: Weng Fen (exhibiting at The Metropolitan Museum of Art in New York), Ai Weiwei and Zhang Dali (both exhibiting at The Museum of Modern Art in New York), Hai Bo, Liu Zheng, Song Yongping, RongRong, Wang QingsongHuang Yan, Qiu Zhijie, and Zhang Huan (all exhibiting at the J. Paul Getty Museum in Los Angeles).

For more details on each exhibition, read the press release below:

For Immediate Release
June 15, 2010

MAJOR U.S. MUSEUMS EXHIBIT
CHINESE CONTEMPORARY PHOTOGRAPHY
THIS SUMMER SEASON& BEYOND

Contemporary Chinese photography is becoming increasingly prominent in the field of international contemporary art. In the coming months, three major US institutions – The Metropolitan Museum of Art, The Museum of Modern Art, and the J. Paul Getty Museum – will include works by Chinese contemporary photographers in major group exhibitions.

The Metropolitan Museum of Art in New York recently acquired a collection of photographic works by Chinese artists from an anonymous donor. Contemporary Chinese artists whose photography is now represented in the Met’s permanent collection include Hai Bo, Sheng Qi, Song Dong, Zhang Huan, Hong Hao, Wang Qingsong, Xing Danwen, and Weng Fen. The upcoming group exhibition, Between Here and There: Passages in Contemporary Photography (July 2, 2010 – February 13, 2011), explores themes of dislocation and displacement in our progressively global society, and will feature work by Chinese artist Weng Fen. The exhibition will also feature works by international artists Dennis Oppenheim, Robert Smithson, Jeff Wall, and Thomas Struth, among others.

At The Museum of Modern Art in New York, The Original Copy: Photography of Sculpture, 1839 to Today (August 1 – November 1, 2010) will feature photography by Chinese artists Ai Weiwei and Zhang Dali. This show examines the intersection between photography and sculpture, investigating how one medium informs the analysis and creative redefinition of the other. Bringing together over three hundred photographs, magazines, and journals by one hundred artists, the exhibition showcases work by both sculptors and photographers, including Auguste Rodin, Constantin Brancusi, Man Ray, David Smith, Bruce Nauman, Barbara Kruger, Hannah Wilke, and Robert Smithson. Photographic works by Ai Weiwei and Zhang Dali entered MoMA’s permanent collection in July 2008; this is the first show in which these works will be displayed at the museum in a group-exhibition context.

Later this year the J. Paul Getty Museum in Los Angeles will present Photography from New China (December 7, 2010 – April 3, 2011). Offering a contrast to the nineteenth-century views of China and other parts of East Asia by Felice Beato concurrently on view in the Getty Center for Photographs, this exhibition offers a cross-section of Chinese photographs produced since People’s Republic leader Deng Xiaoping ushered in a new era of opening and reform in the late 1970s. Highlighting the Getty’s recent acquisition of photographs by Hai Bo, Liu Zheng, Song Yongping, Rong Rong, and Wang Qingsong, Photography from New China showcases several approaches that are characteristic of recent Chinese contemporary art, including performance for the camera, the incorporation of family photographs, and an emphasis on the body. Supplemented by loans of work by Huang Yan, Qiu Zhijie, and Zhang Huan, the exhibition explores such themes as pre-revolutionary Chinese literati, vestiges of the Cultural Revolution, and newly rampant consumerism.

KN

Related Topics: Chinese artists, photography, USA venues

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Ai Weiwei fills Tate Modern’s Turbine Hall with 100 million ceramic sunflower seeds

Posted by artradar on October 19, 2010


AI WEIWEI CHINESE ART TATE MODERN UNILEVER SERIES INSTALLATION SCULPTURE

Ai Weiwei – artist, architectural designer, curator and social commentator – unveils his work for the prestigious Unilever Series for Tate Modern’s Turbine Hall – Britain’s largest contemporary art commission. It features the first living artist from the Asia-Pacific region to be commissioned for this series. Guest poster Pippa Dennis provides an in-depth look into the production and exhibition of this breakthrough installation.

Sunflower Seeds by Ai Weiwei is a sensory and immersive installation which sees the vast 1000 square meters of the Turbine Hall covered with over a hundred million porcelain replicas of sunflower seeds, ten centimetres deep and weighing in at 150 metric tons. Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project in the city of Jingdezhen, home to porcelain manufacturers since the days of Imperial China.

Each ceramic seed goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. The artist jokes that he made a few himself, but his contribution was hastily rejected by the artisans in charge, such was the level of craftsmanship involved.

Ai Weiwei. Image courtesy of Tate Modern.

“Ai Weiwei has created a truly unique experience for visitors to this year’s Unilever Series. The sense of scale and quality of craftsmanship achieved in each perfectly formed sunflower seed is astonishing. In trying to comprehend their sheer quantity, Ai provokes a multitude of ideas, from the way we perceived number and value, to the way we engage with society at large.” Sheena Wagstaff, Chief Curator, Tate Modern

Initially, the audience was invited to touch, walk on and listen to the seeds shifting beneath their feet. Image courtesy of Pippa Dennis.

The effect is a highly simplistic and subtle creation, yet complex and powerful in its depth and potential for interpretation. The sunflower itself is a profoundly symbolic object for Chinese people. A common street snack shared by friends and enjoyed by everyone, but requiring a certain skill in breaking the husk and releasing the seed in a singular movement of the teeth and tongue. For the artist it has more personal significance as he remembers it as a staple during the Mao years when material goods were virtually non-existent and food was in short supply. At this time he remembers the sharing of them as a gesture of human kindness and generosity in a period of extreme poverty and uncertainty. It was also a symbol adopted by the Communists. Propaganda pictures from this era depict Mao as the sun, and the mass of people as sunflowers turning towards him.

Ai has used the sunflower seed repeatedly in his work since his period in New York, such as Hanging Man (1983), and here this simple motif works to examine the concepts of mass production and traditional craftsmanship, an important aspect of Ai Weiwei’s work. The phenomena of “Made in China” and the association that accompanies it – repetition, copying and mass production – are all themes deeply rooted in Chinese tradition whilst recently they have taken on a new significance in the current geopolitics of cultural and economic exchange.

Ai Weiwei believes the role of the artist is not only about raising issues but transforming them. Here the seeds also raise questions about ourselves and society, what does it mean to be an individual in China, an individual in this world? Individualism in China was heavily criticized during the Mao years but now with its radical economic and urban transformation China’s attitude is starting to shift, particularly amongst the younger generations. Ai has commented “From a very young age, I started to sense that an individual has to set an example in society. Your own acts and behaviour tell the world who you are and at the same time what kind of society you think it should be”.

Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project... and goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. Image courtesy of the Londonist.com.

Each seed is individually made, intricately handcrafted by over 1600 expert artisans brought together specifically for this project ... and goes through a process of twenty to thirty steps in its production, they are molded, fired and ultimately hand painted. Image courtesy of Londonist.com.

Ai Weiwei’s work has always had an element of political and social commentary and he has not only become an important contemporary artist on the international stage but also a leader of social thought in China and the world. He comments, “My art may be political but I never intended to create political art”. However in recent years these themes, particularly for public commissions, have become increasingly prominent and in interviews and on his blog he openly criticises the Chinese government, calling for freedom of press and speaking up for human rights. He has always said his life is ready-made, “I’m my own ready-made”, acknowledging his most significant influence, Marcel Duchamp.

Life for the artist is art, politics and exchange. The act of individuals voicing their opinions and communicating with one another is of great importance to him and his practice. In Remembering (2009), he harnessed the powers of the Internet to recruit two hundred local and regional participants in the research and archiving of the names of the children who lost their lives in the Sichuan earthquake. This project resulted in five thousand names being collated and recorded and is considered the first civil rights activity in China.

In Sunflower Seeds, he harnesses the powers of social media to take his “social sculpture” to another level. Combining online and video technologies, this commission has enabled the artist to engage in a global dialogue about the work. Below the Turbine Hall, Ai Weiwei has installed a series of video booths to record questions and comments to the artist, whilst outside the Turbine Hall the audience can connect with the artist via Twitter. One to One with the Artist also marks a milestone in the Tate’s use of new media technology and the Internet, transforming the Turbine Hall at Tate Modern into a hub of global conversation.

Marc Sands, director of audiences and media at the Tate said,

“In recent years, Tate Media has found a variety of new ways for visitors to engage with the Unilever Series commissions, from iPhone apps to interactive websites. Ai Weiwei’s own passion for new communication technologies has made it possible for us to develop something really special this year, which we hope people around the world will enjoy”.

'Sunflower Seeds' (2010). Image courtesy of Tate Modern.

'Sunflower Seeds' (2010). Image courtesy of Tate Modern.

Originally, the audience was invited to touch, walk on and listen to the seeds shifting beneath their feet. However, after a very enthusiastic response from visitors, staff noticed a fine dust rising off of the seeds, and after it was confirmed that the dust “could be damaging to health following repeated inhalation over a long period of time”, the Tate was forced to cordon the sculpture off. Visitors are still invited to view the installation “from a walkway above the hall.”

The immediate critical response has been extremely positive. The Guardian’s Adrian Searle comments, “I love it. It is a world in a hundred million objects. It is also a singular statement, in a familiar, minimal form – like Wolfgang Laib’s floor-bound rectangles of yellow pollen, Richard Long’s stones or Antony Gormley’s fields of thousands of little humanoids. Sunflower Seeds, however, is better. It is audacious, subtle, unexpected but inevitable. It is a work of great simplicity and complexity. Sunflower Seeds refers to everyday life, to hunger (the seeds were a reliable staple during the Cultural Revolution), to collective work, and to an enduring Chinese industry.”

The Telegraph’s Richard Dorment observes, “For the 11th commission in the Unilever Series, Tate Modern has offered the poisoned chalice to the Chinese artist and political activist Ai Weiwei – and he’s come up with a masterpiece.”

With the seeming success of this event and Tate Modern’s curatorial commitment to show art from new territories, we can look forward to more opportunities to see art from the Asia-Pacific region in such significant spaces as London’s premier contemporary art museum.

About Pippa Dennis

Pippa Dennis is a Chinese art specialist based in London. She has an MA in Art History and spent ten years making documentaries for the BBC before living in Shanghai and working at Eastlink Gallery. She subsequently set up Asia Art Forum, an educational platform to promote the understanding of Asian contemporary art.

HH/KN

 

Related Topics: Chinese artists, installation art, participatory art, political art, London art

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Asian artists overwhelm Artprice list of top ten artists under thirty

Posted by artradar on October 19, 2010


EMERGING YOUNG ASIAN ARTISTS

The “Alternate-Friday Top Series” is a series of lists, produced fortnightly by Artprice, which provide artist ranking on various themes. The September 10th edition lists the top ten artists aged under thirty that have achieved the highest auction results in the first half of this year. Asian artists overwhelm artists from other areas and we name them here.

Artprice has listed ten artworks by eight artists, Peng Si and Kao Yu appear twice in the list, and of those ten, nine have been created by artists from Asia. The number one spot, however, goes to an artwork by American Dash Snow.

As Artprice summarises, “What do these artists from such different backgrounds and cultures have in common? They have all managed to carve a place in the art market before reaching their thirtieth year, have all exhibited their work in numerous exhibitions … and all have plenty of potential to continue their artistic careers.”

Peng Si (ranked 2 and 3 out of 10)

Peng Si, a Chinese artist based in Beijing, holds second and third ranking, with Portrait of a Man in Red (2006) and Portrait of a Man in Yellow (2006) which sold for USD51,359 and USD48,791 respectively at Christie’s May 2010 sales in Hong Kong (Asian contemporary art). Peng Si produces oil paintings that have a dreamlike quality, mixing classical Chinese imagery, while equally expressing a unique modern value.

Si Peng, 'Portrait of a Man in Red', 2006, oil on canvas, 188 x 118 cm. Image taken from www.artnet.com.

Peng Si, 'Portrait of a Man in Red', 2006, oil on canvas, 188 x 118 cm. Image taken from artnet.com.

Erinç Seymen (ranked 4 out of 10)

Erinç Seymen, a Turkish artist who lives and works in Istanbul came fourth. His Untitled (2010) fetched USD32,306 at Sotheby’s in London in April’s sale (2010). The work combines car paint, aluminium, steel and fibreglass and represents a pink butterfly with a body in the form of a grenade. Untitled (2008) and Civilian (2006) bear the same pink tonality.

Yang Na (ranked 5 out of 10)

Chinese artist Yang Na’s Gold Coined Hibernation (2008) (acrylic on canvas), sold under the hammer for USD31, 381, at 33 Auction in Singapore in May, 2010.  Yang Na is part of the new wave of artists that grew up during rapid economic expansion in China, becoming exposed to a technological world of new media. The art communicates the artist’s experience of this technology and media.  She often creates simplified characters, with exaggerated features that lie between the metaphysical and irreality.

Yang Na, 'Gold Coined Hibernation', 2008, acrylic on canvas, 150 x 150 cm. Image taken from artnet.com.

Kao Yu (ranked 6 and 9 out of 10)

Chinese artist Kao Yu, takes third and ninth place in the rank, Love Tear Gas (2004) fetched USD30,217 in June, 2010 at the Shanghai Hosane Auction Co. and Ultimate Taste of Capitalism (2009) fetched USD23,038 in April, 2010 at Phillips de Pury in London.

Zakaria Ramhani (ranked 7 out of 10)

Zakaria Ramhani, a Moroccan artist holds seventh place with Faces of the Other (2008) that fetched USD30, 000 at Christie’s April, 2010 sale in Dubai. Living and working in Tangier and Montreal, he uses his mother tongue and the language of the Other, French. Moving between speaking the two languages  inspired him to create visual and audio portraits. The portraits explore human identity, investigating issues of self and other by establishing a dialogue between painting, writing and sound.

Zakaria Ramhani, 'Faces of the Other' (2008), acrylic on canvas, 240 x 200 cm. Image taken from http://www.menasart-fair.com.

Noriko Yamaguchi (ranked 8 out of 10)

Noriko Yamaguchi, a Japanese artist, holds ninth position in the rank. The three telephone girls Keitai girl suit 3 (old model) Keitai girl suit 4 (silver) Keitai girl suit 5 (white and red) fetched USD25 679 in Christie’s Hong Kong in May, 2010. The “Keitai Girls” are futuristic archetypes that explore the future development with the human body and its interaction with technology.

Ariadhitya Pramuhendra (ranked 10 out of 10)

The final artist on the list is emerging Indonesian artist Ariadhitya Pramuhendra. Memorable 2 (2008) fetched USD21,827 in May, 2010 at Christie’s in Hong Kong. The charcoal portrait on canvas reflects his continual questioning of his religious, social and art world identities.

AN/KN/HH

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How is Chinese ink painting explored in contemporary art? RedBox Review in discussion with Liang Quan

Posted by artradar on October 7, 2010


CHINESE INK CHINESE ARTISTS ARTIST INTERVIEWS

In a conversation with Chinese-based art blog RedBox Review the artist Liang Quan (b. 1948), living and working in Shenzhen, China, explains how ink painting is used in contemporary art and how this exploration continues to follow the philosophy of traditional Chinese painting.

Liang Quan is considered as one of the pioneers of contemporary ink painting.

“Ink painting”, also known as “wash painting”, was developed in China during the Tang Dynasty. Ink painting or shui-mo hua in Chinese (水墨畫) is composed of water,  shui and Chinese ink, mo. In Western art, using similar techniques, it is known as drawings.

 

Liang Quan, "Tea Stain No3", 2008, ink and paper, 63.8x48cm

Liang Quan, 'Tea Stain No. 3', 2008, ink and paper, 63.8x48 cm.

 

In this conversation Liang Quan highlights to RedBox the difference between ink painting and ink art:

The exploration of using ink and referring to the tradition of Chinese painting is part of a greater narrative to define a cultural identity.

American contemporary artists like Brice Marden and Cy Twombly inspired Liang Quan while he was living and working abroad. On top of using ink painting and water, Liang incorporates paper into his works.

Liang’s ink painting seems abstract but in reality he follows the philosophy of this art. He aims to capture the soul of the subject rather that trying to reproduce the exact appearance of it. As he relates to RedBox,

My use of collage, combining strips of ink and/or tea stained paper, may seem abstract to the unknowing eye, and without direct correlation to a depiction of reality. But my works, collages, are actually diagrams of traditional Chinese landscape paintings and the Chinese still life painting genre of birds and flowers.

 

Interesting difference between ink painting in West and East: perspective

Having explored ink painting in Western art, Liang Quan observed a major difference between it and Chinese landscape painting: multiple points of perspective are used where Western painting uses only one or two.  As he relates to RedBox,

To view a Chinese painting, one’s eye usually follows the flow of water from the bottom of the mountains as it meanders farther into the hills and up the composition of the painting.

Following this philosophy and adding paper strips and color makes Liang’s painting abstract.

After exploring the multiple points of perspective in Chinese landscape painting, Liang Quan combined this concept with the ideals of Nan Pai, also known as Southern School. As said in the RedBox article,

By addressing the theme of Chinese tradition, he is distinguished from his contemporaries choosing to use painting as a depiction of or social response to modern society.

SB/KN/KCE

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New project on Chinoiserie and contemporary art to launch at London’s Victoria and Albert Museum

Posted by artradar on October 7, 2010


CHINESE CONTEMPORARY ART CHINOISERIE CONFERENCE

Originating in the 17th century to describe the Western fascination with Chinese art and design, the phenomenon of Chinoiserie will be the focus of a new three year project SINOPTICON: Contemporary Chinoiserie in Contemporary Art which opens with a symposium at London’s Victoria and Albert Museum (V&A) in early October this year.

 

Genuine American Chop Suey Served With Some Hokey-Pokey!, Paper, 33 x 33 cm, Karen Tam, Source: SINOPTICON

Karen Tam, 'Genuine American Chop Suey Served With Some Hokey-Pokey!', 2006, paper, 33 x 33 cm. Image courtesy of SINOPTICON.

 

Project founders Eliza Gluckman and Gayle Chong Kwan will chair sessions, including a keynote speech by Beijing-based curator and writer Philip Tinari, alongside sessions featuring Ben Schmidt (University of Washington), Ying Kwok (Chinese Arts Centre, Manchester, UK), Glenn Adamson (V&A), Sarah Teasley (Royal College of Art, London) and artists Wu Chi-TsungEd Pien and Erika Tan. Each will set out the key themes of the project, identified as: politics and trade, authorship, interpretation and cultural misunderstanding, fantasy, escapism, fiction and design.

In the words of SINOPTICON, the project aims “to use the metaphor of Chinoiserie to expand the discourse of artistic exchange between the two sides of the globe”. As well as the symposium, Philip Tinari will write a series of critical articles for the SINOPTICON website. Major new works are to be commissioned, including a collaborative pavillion featuring Gayle Chong Kwan and Stephanie Douet in late 2010. Art residencies and a touring exhibition can also be expected as the project unfolds.

 

SINOPTICON is part-funded by Arts Council England and supported by the National Trust’s ‘Trust New Art’ programme. Places for the symposium are now fully booked but those interested can still contact Eliza Gluckman via the SINOPTICON website to receive updates on future events.

 

 

Shot Through: Journey of Connections, 2008, DVD still, Erika Tan, Source: SINOPTICON

Erika Tan, 'Shot Through: Journey of Connections', 2008, DVD still. Image courtesy of SINOPTICON.

 

HG/KN/KCE

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Tsong Pu discusses six artworks: Part III – On local recognition of local art and the cube redefined

Posted by artradar on September 15, 2010


TAIWANESE CONTEMPORARY ART INSTALLATION TAIWAN-CHINA RELATIONS ARTIST INTERVIEW

When Tsong Pu was studying overseas in the 1970s he would introduce himself as Chinese or as being from China. Later, as China opened it’s borders and more art from the country was exposed to the outside world, Tsong began to introduce himself as Taiwanese. Now, he introduces himself as a Shanghai-born artist who lives in Taiwan.

Cultural relations between Taiwan and China have always been complicated and the current success Chinese contemporary artists are enjoying globally generally outstrips that of artists who are living and working in Taiwan. Although originally from China himself, abstract artist Tsong Pu does not see much collaboration between the two countries.

“Each side does their own thing. At the moment you will find that very few Taiwanese artists show their work in Mainland China, in galleries or in museums. But you will find that many artists from China show their works in Taiwanese galleries or museums.”

Tsong believes that Taiwanese artists and art professionals need to work hard to change this situation, “to give collectors and buyers more confidence in Taiwanese art.” He goes on to state that the Chinese art market is created and supported by the Taiwanese collector.

“Much of the artwork coming out of China is being sold to Taiwanese collectors. The [Taiwanese] government supports Chinese artists, but the Chinese government doesn’t support Taiwanese artists.”

This view is expressed in the installation One Comes from Emptiness (2009, mixed media), which we discuss with Tsong in this article. Blake Carter, writing for the Taipei Times in November last year, talked about the piece:

“I was surprised to find that some of the ropes he installed at the Biennial fall onto a bent metal signpost that reads ‘Taiwan Contemporary Art Museum.’ There is no such place. Many artists complain that Taiwan’s museums – especially in the capital, and specifically the Taipei Fine Arts Museum (TFAM) – don’t pay enough attention to the country’s artists.”

Blake went on to say that “Taiwanese artists are relegated to the museum’s smaller galleries downstairs while Chinese artists Fang Lijun, Cai Guo-Qiang and Ai Weiwei get large exhibitions at TFAM.” When asked by Blake whether One Comes from Emptiness was a comment on Taiwan’s art institutions and their treatment of Taiwanese art and artists, Tsong replied, “Yes.”

This is part three of a three part series. In this part we relay to you Tsong’s views on the artistic relationship between Taiwan and China and look at two further installations by the artist. Both of these works are tied to the artist’s signature grid pattern, the repetition of 1 x 1 cm squares often intersected with a diagonal line. This grid form is represented in the weave of the nylon rope in One Comes from Emptiness (2009, mixed media) and pulled apart and reconstituted in the separate canvases of Declaration Independence (first presented 1996, mixed media). For more on what to expect from the first and second parts of this series, please read the notes at the bottom of this post.

Tsong Pu, 'One Comes From Emptiness', 2009, mixed media installation, 10 x 1075 cm. Image courtesy of the artist.

Tsong Pu, 'One Comes from Emptiness', 2009, mixed media installation, 10 x 1075 cm. Image courtesy of the artist.

One Comes from Emptiness (2009, mixed media installation) was shown at Viewpoints and Viewing Points: 2009 Asian Art Biennial. In your artist statement for this exhibition you suggested that people from the West and people from the East will perceive this installation differently. Could you explain further?

“I tried to pretend that the rope is just like calligraphy: more natural and softer. This soft line is like Chinese calligraphy or Chinese traditional ink painting. When you see a Chinese courtyard, it makes you feel very natural, it’s soft…. It has something representing the water, the wind, the earth. I used very simple lines or string to create circles. These circles remind me of a Japanese courtyard, its oriental elements, and the lines are like the rain. A traditional Chinese courtyard always expresses these kinds of things. I tried to … merge [this] with Western style.

The steel part is more structural – it has more strength – and represents Western art expression: strong, energetic, long lasting. I am influenced by an artist from England called Anthony Caro who creates sculptures from steel.”

Why do the circles overlay the steel?

“At the very beginning, I tried to present only the circles and the simple white lines but I thought it was too beautiful…. It didn’t have any power. [The circles overlap the steel because] the nylon rope is soft and flexible. It can’t be cut or broken and it will flow over things. Of the material, you can see that one is soft and one is hard, so they contrast. That is the basic structure [of the work]. Different style, different shape, different material, different thinking. But when they come together they can merge.”

So they can exist together?

“Yes, yes. Together they can generate something new, a new way of thinking.”

Is there anything else you’d like to say about One Comes from Emptiness?

“This work was created in 2009. During this year a major typhoon hit Taiwan. This typhoon caused a landslide which covered a mountain village. Because of this event, the natural environment and the view of the landscape was changed. A house that has been moved or destroyed might not actually look so terrible in its new position. After you have viewed it for sometime, you might realise that it actually looks quite beautiful.”

Tsong Pu, 'Declaration Independence', 1996, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

Tsong Pu, 'Declaration Independence', 1996, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

We are interested in your installation Declaration Independence (first presented 1996, mixed media) because you showed it in 1996 and then again this year at your TFAM retrospective, “Art From the Underground“. Can you explain the relationship between the objects and each painting?

“The idea for this work comes from [Transposition of Light and Water (1992, mixed media installation)] but it is represented in a different space. I took one cube from this work and distributed it into several pieces.”

The way you have used the gallery space in Declaration Independence is quite different to how you have used it in other installation pieces.

“These are canvases, just like [The White Line on Grey (mixed media, 1983)] is a canvas. I used the same technique [to paint them both]. The ones that are the same are grouped together. The paintings are like different pages in a book; the pattern [on the canvases] resembles words without any special meaning.

This [coat hanging on the wall] is an object and this object has some dimension – it is 3D and not flat – but [the paintings] are flat, so when they are placed with the 3D objects they will have a conversation. The paintings are like a code and when I separate them in this way they are like the pages [of a book] on the wall.

The paintings have no meaning, but the objects may project some meaning onto them. Among the objects are some maps. When all these things are separate they have no meaning but when they are placed together they could have some meaning. I am not sure whether the paintings influence the objects, or the objects influence the paintings. When you open a book there is a lot of information in it. It is like this book on the wall has been opened and many things have started to happen. There is a conversation between [the paintings and the objects], a relationship.”

And is it you, the artist, who brings meaning to this book, or is it the task of the viewer?

“It should be both. I hope it is the viewer.”

Tsong Pu, 'Declaration Independence', 2010, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

Tsong Pu, 'Declaration Independence', 2010, mixed media installation, 480 x 260 x 360 cm. Image courtesy of the artist.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN

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ArtSway Associate Dinu Li’s new solo exhibition on China’s past and present – two Art Radar interviews

Posted by artradar on September 11, 2010


BRITISH-CHINESE ARITST PHOTOGRAPHY NEW MEDIA MULTIMEDIA RESIDENCY INTERVIEW

QUAD Gallery at Derby, UK presents UK and China-based artist Dinu Li’s past, recent and newly commissioned works in a solo showYesterday is History, Tomorrow is Mystery. This show is partly supported by the ArtSway Associates scheme that Dinu Li is a member of. In this interview, Li discusses the creative inspiration behind his works and ArtSway introduces its unique programme, too.

Dinu Li’s work draws together China’s past and present in a range of medium, including photography, film, video and recently performance. Informed by his personal experiences and thanks to his astute observations, he is fascinated by the spaces in between the personal and political, the public and private. Across all his projects, Li has explored these themes: time, space, change, where things come from, where things go to next, the essence of culture and the interrogation of a vernacular.

Family Village, 2009 Installation view at ArtSway’s New Forest Pavilion, the 53rd Venice Biennale. Courtesy of artist

'Family Village' (2009). Installation view at ArtSway’s New Forest Pavilion at the 53rd Venice Biennale. Image courtesy of the artist.

In 2009, Dinu Li was selected to take up a residency at ArtSway, the contemporary visual arts venue in the New Forest, Hampshire, UK. ArtSway provides full curatorial support, mentoring and advisory support for all of their selected artists. After his residency, Dinu Li was invited to become an ArtSway Associate, a scheme providing legacy support for ongoing development and mentoring with Mark Segal, ArtSway’s director, and other industry professionals.

Art Radar Asia interviewed Dinu Li and ArtSway curator Peter Bonnell to discuss Li’s works and ArtSway’s initiatives.

Dinu Li on his works and inspirations

Your work deals a lot with the passing of time by drawing together China’s past and present. Which elements of China’s past and present do you highlight and put in contrast to each other? And why?

Since 2001 I have spent more and more time in China. Over this period, I have seen and experienced a tremendous amount of change taking place throughout the country, at an epic, breathless and almost seismic scale of transformation. This is most noticeable when walking in a neighbourhood I should be familiar with, only to find it almost unrecognisable a year later due to the way it has developed and evolved. People have also changed considerably in this period. There is a sense of ceaseless appetite to consume ideas, experiences and lifestyles.

As a reaction to all these changes, I decided to collaborate with my mother several years ago, in an exercise to identify and retrace the exact sites of her memories. One of the concepts I am trying to grapple with at the moment is to interrogate the relationship between obedience and power in connections to Confucius and Mao.

How did you first become fascinated by this subject and formulate your creative process? Also, did being away from your motherland play a role in the process?

My initial fascination with China came about as a young child growing up in Hong Kong, when my mother used to tell me stories about our motherland. I remember walking around in Guangzhou wearing my favourite trousers with the letters ‘ABC’ stitched on one leg. This became a point of contempt, as people of all ages called me an ‘imperialist pig’ for daring to wear such trousers in public.

Today, I look back at that moment as both significant and pivotal. Even for a seven year old, I could sense the difference when crossing the border from the British-governed Hong Kong of the 70’s to a China still very much gripped by the ideology of Mao. That demarcation seemed to define how we would live out our lives, depending on which side of the demarcation one is situated. I learnt ones dreams and aspirations are intrinsically connected to the times we live in. And so the approach to my work involves an element of interrogation, and to discover one’s position within a space, and how that space alters in time.

The physical distance from having grown up in the West plays an important role. Whilst the distance gives me a certain vantage point to view things, my perception is nevertheless affected by the media around me, and how China is viewed by Western journalists, politicians, businesses, the art world…

Ancestral Nation, 2007 Installation view at ArtSway, UK, Courtesy of artist

'Ancestral Nation' (2007). Installation view at ArtSway, UK. Image courtesy of the artist.

As an artist closely observing life, do you feel in today’s China that the demarcation is still so binary? Today, many native Chinese move from one culture to another and they may come to discover that China, despite it being their homeland, has layers they knew existed…

Defining China in contemporary times is complex, as the nation is transforming at such a rapid pace. On the one hand, there is a strong sense of nationalism and patriotism, as demonstrated during the Beijing Olympics in 2008. As China expands, the complexity of its national borders becomes increasingly contentious, as its neighbours watch in awe but ultimately in apprehension.

On the other hand, China fully embraces today’s global ideologies, albeit controlled and mediated by central government. Unlike any other time in its history, the China of today is very much integrated with a much wider perspective, which ultimately reduces the feeling of stepping into a different zone when crossing into its borders. Today’s China is equally adept at both Chinese and Western medicine. Walking down a high street, one can find a Starbuck’s as easily as a teahouse. And so the concept of space changing in time is very much in evidence in China.

Dinu Li on his choice of medium

Your works encompass a range of medium. Which medium did you first come into contact with?

Photography was something I came to by accident in my mid-twenties. Up until that point, I had not thought of wanting to become an artist. But as someone who had been dealing with time and space throughout my life, coming into contact with photography seemed like a very powerful intervention, something I could not ignore or resist. It was the perfect medium for me to enter a different juncture in my life, and enabled me to grapple with so many ideas that had been swirling round in my head for so long.

Following that, when did you incorporate other medium and how have you come to that decision?

Once I understood what I could do with a still image, I then wanted to explore different ways of perceiving the world. From that point, I also wanted to integrate and embrace a sense of immediacy within my practice. The immediacy I am talking about can often be found in children, who carry a fearless spontaneity in the way they approach art making. Once I adopt that as a position, it alters the way I work, and so from that point, my practice became more experimental, and I was able to really explore my work by using sound, moving imagery, animation and recently performance.

In particular, how to you decide between using camera and performance?

There is a sense of mediation whether I am in front of or behind the camera, but I guess the difference is in the idea of being inside or outside of something. For instance, there are times when I simply want to be an observer, or play the role of a voyeur. But at other times it may be absolutely necessary to be inside the artwork itself, in which case, performance comes into the fore.

Yesterday is History, Tomorrow is Mystery, 2010 Installation view at QUAD, Derby, UK. Courtesy of artist

'Yesterday is History, Tomorrow is Mystery' (2010). Installation view at QUAD, Derby, UK. Image courtesy of the artist.

Dinu Li on ArtSway and similar programmes in Asia

How has ArtSway helped you in your career, both during the residency and after?

Working with ArtSway exceeded all my expectations of a publicly-funded arts organisation. One of ArtSway’s key strengths is their notion of nurturing a long-term relationship with the artists they work with. It’s an investment they place upon a relationship built on trust. My three-month residency was extremely productive, as not only did I develop new ideas, but was invited by several institutions to exhibit my work, one of which resulted in a newly commissioned catalogue. In 2009, I was represented at ArtSway’s New Forest Pavilion for the 53rd Venice Biennale.

Do you know of any similar programmes in Hong Kong, China or the Asia region?

In 2009, I was selected to participate in a three-month international residency with OCAT in Shenzhen, China. As far as I know, this is one of the few, if not the only, state-funded residency schemes in China. The programme and staff at OCAT were very supportive of my research and went out of their way to help me as far as they could. They also gave me maximum flexibility and freedom to develop my work as I wished, without pressure to arrive at an end point. In that respect, they operated in a similar manner to ArtSway.

Peter Bonnell on ArtSway and their residency programme

We noticed that ArtSway has a range of initiatives and a packed calendar. Broadly, how do you describe ArtSway as an institution?

Open since 1997, the gallery exists to present accomplished and challenging contemporary art works in a supportive and relaxed environment. ArtSway supports artists [through the Residency and Associates programmes] to take risks, and also for the general public to engage with the gallery and work on display – and these visitors come from near and far to participate in workshops, talks and events.

Can you introduce the ArtSway Residency programme’s offerings?

Once an artist is selected for a residency, they can expect our full curatorial, mentoring and advisory support. We very often host artists in residence here in Sway in England’s New Forest, and can offer the use of a free studio space. In addition, artists are given an attractive fee, and funds towards researching and producing new work, as well as travel and accommodation funds. We also provide marketing expertise for their subsequent exhibition in ArtSway’s galleries.

In 2005, 2007 and 2009 ArtSway has presented an exhibition of the work of many previous artists in residence as part of ArtSway’s New Forest Pavilion at the Venice Biennale. This particular exhibition provides a significant international stage for many of the artists we have worked with in the past – with curators, writers and galleries from around the world coming to see their work.

Do artists with a residency all naturally become ArtSway Associates afterwards?

Since the year 2000 ArtSway has supported approximately thirty artists in making new work, but not all of them have become ArtSway Associates. There are currently ten artists who are part of the programme – all of whom were invited to become an Associate.

Many of those who are selected, once approached, felt that the continuing support of ArtSway would be beneficial to their practice. However, many artists who have completed a residency or commission with ArtSway are associated with other galleries, usually ones that represent them and offer an existing high level of support.

View of ArtSway. Courtesy of ArtSway

View of ArtSway. Image courtesy of ArtSway.

How have artists benefited from the Associate programme?

The Associates programme has been a huge success to date – offering all artists involved a great deal of support and funding in regard to such things as website training and development, publications, marketing, critical input, and support and advice from ArtSway Director, Mark Segal on funding applications and proposals. Other industry professionals providing mentoring sessions include Matt’s Gallery director Robin Klassnik.

How do artists with Chinese decent benefit from ArtSway support? Is it necessary that he or she has lived or worked in the UK?

ArtSway does not target artists from any particular ethnic group or country, but we do try to ensure that our various opportunities are available to as many people as possible.

However, we have in the past targeted a specific organisation to work with – such as the Chinese Arts Centre (CAC) in Manchester. The intention was to work specifically with a Chinese artist, and we collaborated with CAC to both develop a strong partnership with a high-level organisation, and also to tap into their expertise and knowledge of the Chinese arts scene.

The artist who was selected for the residency partnership with CAC was Beijing-based photographer and filmmaker Ma Yongfeng – an artist who had not worked extensively in the UK prior to our working with him.

SXB/KN/HH

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Korean art hit and miss at Seoul Auction Hong Kong: New York Times

Posted by artradar on July 21, 2010


SEOUL AUCTION HOUSE RESULTS

A recent article by The New York Times explains the market trends of recent Hong Kong newcomer, Seoul Auction’s two highly successful auctions held in 2009:  Korean collectors continue to acquire Western contemporary artists, Chinese artists buy modern Chinese paintings and Korean art sales are a hit and miss affair. Read on for more…

Seoul Auction was established in 1998, and was for many years was the city’s only auction house. In 2008, it opened an office in Hong Kong, and since then has been gaining international credibility as a top-rate Asian auction house. Seoul Auction uses the auction platform as a way to introduce Western art to the Asian market, as well as introducing relatively new work from South Korea and other Asian countries to the international market.

Damien Hirst, The Importance of Elsewhere – The Kingdom of Heaven. 2006. Butterflies and Household paint on canvas. 292x243.9 cm

Damien Hirst, 'The Importance of Elsewhere – The Kingdom of Heaven,' 2006, butterflies and household paint on canvas, 292x243.9 cm.

Trends in Western art

Seoul Auction’s record-breaking 2.2 million dollar sale of Damien Hirsts The Importance of Elsewhere – The Kingdom of Heaven, arguably its most notable achievement, and similarly pricey sales of other Western artists have revealed a flourishing market for Western Art in Asia. Works from Damien Hirst’s “Butterfly” series have proven very sell-able, although Seoul Auction has avoided his brush paintings – a pair of silk screen prints failed to sell at their April sale.

Donald Judds linear block sculpture Untitled (Progression 87-26) and Robert Indiana’s Eight from his number series are among those that fetched the highest prices. Roy Lichtenstein has also been introduced and has had a healthy reception.

According to the chief executive of Seoul Auction, Jun Lee, “Korean collectors are very sophisticated.” He adds that they had been collecting Western contemporary art “for the past twenty years, even when the market was not that active, even in New York. They are very open-minded. It’s a survival strategy under these circumstances, in periods of recession. We’re trying to persuade our contacts with whom we’ve built relationships over the past ten years to sell.”

Popular Asian contemporary artists

The “Infinity Nets” mixed media sculptures by Japanese artist Yayoi Kusama have been highly successful. Works by Anish Kapoor, introduced to Korea by Seoul Auction, have also been highlighted as having healthy sales.

A photographer takes a picture of Yayoi Kusama, Venus No.1, Statue of Venus, Obliterated by Infinity Nets, 1998, Oil on canvas and fiberglass, 227x145.5cm, 68 x 60 x 21cm, at Hong Kong International Art Fair. Taken from freep.com

A photographer takes a picture of Yayoi Kusama's 'Venus No.1, Statue of Venus, Obliterated by Infinity Nets' (1998) at the Hong Kong International Art Fair. Taken from freep.com.

Korean art hit and miss

Although Korean works account for forty percent of Seoul Auction’s offerings in Hong Kong, sales of Korean art have been hit and miss. Kim Whanki’s abstract geometry paintings have sold well, but video artist Nam Juin Paik’s work has failed to sell. The article accredits this to the relatively short history of South Korean art in the international market compared to that of Japanese and Chinese artists, although in recent years sales to Western collectors have increased.

Chinese collectors prefer traditional art

Chinese art has been undeniably popular among Chinese buyers. Sanyu’s Flowers in a White Vase, Wang Yi Dong’s Girl and Peaches and Zeng Fanzhi’s Mask Series no 21 3-1 sold for good prices, some even exceeding their estimates.

Also popular among Chinese buyers are traditional paintings, such as works by Impressionists Chagall, Renoir, and Picasso, but they are less interested in less familiar American pop artists. According to an article by the Hong Kong Trader, there is also a trend for crossover art.

With the growing trend for crossover art (Chinese buying Japanese art, Japanese buying Korean art, etc), Ms Shim expects more Asian auction houses will look to set up a base in Hong Kong. By moving early, she says, Seoul Auction will gain a strong foothold. ‘We are preparing now for the good times ahead.’

As expressed in The New York Times article, the buying power of China is told only too well through the popularity of traditional works when contemporary works are struggling to sell.

Read the full article here.

MM/KN/KCE

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Wu Guanzhong, influential and non-conformist Chinese painter, dies at 91

Posted by artradar on July 14, 2010


CHINESE PAINTING MODERN CHINESE ART

Modern Chinese master painter Wu Guanzhong passed away in late June this year, aged 91. Wu became known for using traditional Chinese ink brush techniques to produce an aesthetic that is distinctly influenced by western art, in both ink and oil mediums. In his last years, Wu donated many of his works to public museums.

Wu Guanzhong, 'The Call of the Gods', 2009, oil on canvas.

Wu Guanzhong, 'The Call of the Gods', 2009, oil on canvas.

According to The New York Times, Wu gave 113 works to the Singapore Art Museum in a donation valued at 73.7 million Singapore dollars, about $53 million in 2008. He also donated dozens of paintings to the Hong Kong Museum of Art, adding to a collection of previous gifts. Just before his death, he donated five more of his works to this museum.

The Guardian headlined that Wu “emerged from a cultural straitjacket as a modern master”. The article went on to state,

In the summer of 1950, soon after Mao Zedong had proclaimed the founding of the People’s Republic, Wu Guanzhong, happily studying painting in Paris, made the fateful decision to return to China. Appointed to teach in the Central Academy of Art in Beijing, his head full of Cézanne and Van Gogh, he soon found that he was forbidden to mention those names, and felt unable to face his radical students until he could talk about socialist realism in the Soviet Union, and its foreshadowing in the art of Ilya Repin. This was the beginning of almost three decades of harassment and victimization that, for him and countless others, ended only after the death of Mao in 1976.

About Wu Guanzhong

Wu Guanzhong

Wu Guanzhong

Wu Guanzhong was born in 1919 into a peasant farm family in a village near Yixing, in east China’s Jiangsu province. In his teens, he was studying to become an electrical engineer, but Wu changed his path after attending an art exhibition at the National Arts Academy of Hangzhou. He decided to transfer to this institution to study and it was here that his talent started to blossom.

After studying both Chinese and Western painting under Lin Fengmian and Pan Tianshou, Wu graduated from the National Arts Academy of Hangzhou in 1942. After teaching art in the architecture department of National Chongqing University, he won a scholarship to study at the École Nationale Supérieure des Beaux-Arts in Paris. He left China in in 1947. Here, Wu studied under Professor Jean Souverbie, whom according to Wu had affected him deeply. But by 1950, he began to feel cut off from his roots and decided then to go back to China.

The three-year study in France enabled Wu to capture the essence of modern art in the West. Growing up in withinChinese culture, he also had a deep understanding of Chinese painting style. After his return to China, Wu taught at the Central Academy of Fine Arts in Beijing and other institutions. He introduced Western art to his students, but the Academy was dominated by Soviet social realism and he was branded as a fortress of bourgeois formalism.” Refusing to conform to political dogma, he was transferred from one academy to another, painting in his own style.

During the Cultural Revolution in August 1966, he was forbidden to teach, write or paint. Eventually he was sent to the country to work as a farm labourer. It was only after two years that he was permitted to paint again.

Gradually, things got better. In 1973 Wu was one of the leading artists brought back from the countryside, an initiative of Zhou Enlai, the first Premier of the People’s Republic of China. He was painting again, travelling around China and writing articles. His rehabilitation was marked by an exhibition of his work in 1978 at the Central Academy. From that moment, he never looked back. Major exhibitions of his work were held in the British Museum in 1988, in the US in 1988-89, in Tokyo, Hong Kong and Singapore, and today he is recognised around the world as one of the masters of modern Chinese painting.

Mr. Wu had an impact on the way the Western art world viewed Chinese painting. In 1992, he was the first living Chinese artist to have a solo exhibition at the British Museum in London. In 1991, France made him an officer of l’Ordre des Arts et des Lettres. In 2002, he was the first Chinese artist to be awarded the Médaille des Arts et Lettres by the Académie des Beaux-Arts de l’Institut de France. The New York Times

Wu’s importance within Chinese art

Unlike some other modern Chinese artists, he never found the choice of styles a problem. Asked whether he preferred the Chinese or the western style, he said: “When I take up a brush to paint, I paint a Chinese picture” The Guardian

Flower, 2000,  Ink on paper

Wu Guanzhong, 'Flower', 2000, ink on paper.

Like Van Gogh he painted not just the form, but “with his feelings”. He found inspirations in the beauty of nature. Wu’s style of painting has the colour sense and formal principles of Western paintings, but tonal variations of ink that are typically Chinese.

“Don’t be afraid of it,” he insisted, “because it is all around us in nature – in the design of the trellis in a garden pavilion, in the shadow of the bamboo leaves on a white wall… The line that connects the painted image to the real thing can never be broken.” The Guardian

In his work, natural scenery is reduced to its essentials – simple but powerful abstract forms. In rows of houses built along the contour of the hills, Wu discovered abstract patterns, the white houses with black roofs standing out against the soft grey tones of the mountains or water. In all his work, objective representation loses its importance, overtaken by the beauty of the abstract forms, lines, colours and subtle ink tones.

Wu’s works are unconventional and full of passion. In the eyes of the West, the images are very Chinese, but to Chinese viewers, the images appear modern and Western.

Read the obituaries and other related articles

JAS/KN

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Ai Weiwei and Vito Acconci wrap up major collaboration at Hong Kong’s Para/Site art space

Posted by artradar on July 6, 2010


AI WEIWEI CHINESE ART HONG KONG ART SPACES ARTIST COLLABORATIONS

With a new project, Chinese art all-rounder Ai Weiwei, in cooperation with American artist Vito Acconci, has brought fresh dialogues between the East and West to Hong Kong, a monumental event in Ai Weiwei’s career and for the Hong Kong and the Asian art scenes.

installation view at para:site art space

A view of "Acconci Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

Acconci Studio + Ai Weiwei: A Collaborative Project“, held at Hong Kong’s Para/Site art space, has provided the opportunity for Ai Weiwei to meet and work for the first time with Vito Acconci, an American artist whom he admires.

Vito Acconci

Like Ai Weiwei, Acconci shifts between performance art and architecture, and has gained a global reputation for his bold art stunts.

In his 1971 performance entitled Seedbed, Acconci engaged his visitors in restrained sexual intimacy by masturbating continuously under a wooden platform in a gallery.

recent article published on Time Out Hong Kong describes the artist as someone who “works not as a singular artist but as an architect and ‘collaborator’ for Acconci Studios. The controversial questioning of his earlier career has been replaced with an intellegent whimsy in design. Structures roam, twist and fold within their sites. Each edifice constantly contemplating the function of space and the understanding of linear time and form.”

Ai Weiwei

Having been involved in design, architecture, curating, writing and publishing, Ai Weiwei is one of the most controversial contemporary artists of his generation. Asked to describe his art by the Financial Times, Ai Weiwei gave the following reply:

“That question makes me almost speechless, because I wonder how much do I know about it, even though it was me that did it? What part is conscious and is that consciousness important? And what part has come out only because of the public’s sentiment? And is that important?”

An article recently published in the Guardian noted that Ai Weiwei’s work “has become overtly political, blurring the boundary between art and activism”, referring to the artist’s Remembering installation. This artwork was comprised of 9,000 children’s backpacks, in reminiscence of the 2008 Sichuan earthquake casualties.

In recollection of Ai Weiwei’s past performances, an article published in the Financial Times discussed both Dropping a Han Dynasty Urn (1995), “a triptych of photographs in which he is seen casually dropping a 2,000-year-old vase to shatter on the ground”, and an exhibition of 46 avant-garde artists including himself called Fuck Off (2000), which was closed down by authorities. The artwork’s Chinese title was the milder Uncooperative Approach. Despite his strong defiance against the Beijing government, Ai Weiwei was the designer of the Bird’s Nest at the 2008 Beijing Olympic Games.

vito acconci and ai weiwei discussing their collaboration

Vito Acconci and Ai Weiwei in discussion regarding "Acconti Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

Acconci Studio + Ai Weiwei: A Collaborative Project

For “Acconci Studio + Ai Weiwei: A Collaborative Project”, Para/Site was transformed into a three-dimensional grid where Ai and Acconci developed their work “in constant mutation and accumulation during the two months that it [was] open to the public.” The end product was an unorthodox, multilayered installation with an accumulated collection of new works, models, drawings and various materials that were accumulated as a result of ongoing discussions between Ai Weiwei, Vito Acconci and their studios.

“The collaboration with Vito Acconci at Para/Site art space is an effort in figuring out ways to collaborate, ways [of] defining the actual process of working together. Through the development of a gallery project we are to think [of] the formation of a city.” Ai Weiwei (as quoted on the Para/Site website)

“I would never have imagined that today I could become active in art and have a chance to meet Vito…I was a young man just come from China. I was trying to be part of art history, but then it was impossible…Neither of us have any nostalgia towards the past, but we are both ready to think about today. That is our common ground.” Ai Weiwei (as quoted by the Financial Times)

The project is not just an interesting addition to Ai’s collection of stunning works. As Alvaro Rodriguez Fominaya, the Executive Director and Curator of Para/Site, told Art Radar Asia, it has also created a platform for dialogues about the arts in Hong Kong and, on a larger scale, throughout Asia.

“This project reflects the complex production system that surrounds the creation of new works of art/projects in the 21st century. Dialogue is an important element of this project, which is as much about exchange of ideas as it is about production. Until now most exhibitions in this part of Asia focused on exhibiting a relevant Western artist or showcasing a leading artist from Asia. But the dialogue between what is happening in different parts of the world is lacking. This conversation is conducive to new ideas and it opens new paths of research. Then, there is also the challenge to put together practitioners from different generations, that also operate within different studio cultures. It proves Hong Kong can be a platform for leading international projects, and positions this city as a destination for art lovers, and not just a stopover. It is also a picture of what Hong Kong could be in the international scene if we had some rigorous planning and more opportunities to engage with current discourses around the world. This project is about taking curatorial risks, to start a journey without knowing the final destination.”

According to the art space’s website, Para/Site was chosen as the base for the project because of its autonomy from large organisations, enabling it to accommodate the innovativeness of the project.

CBKM/KN

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