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Contemporary art trends and news from Asia and beyond

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    Art Radar Asia News conducts original research and scans global news sources to bring you selected topical stories about the taste-changing, news-making and the up and coming in Asian contemporary art.

Posts Tagged ‘collaborative art’

New media art showcased in first Indian festival of its kind

Posted by artradar on October 19, 2010


INDIA FESTIVALS NEW MEDIA ART

Artists, critics, historians and art lovers gathered at the First National Art Week of New Media in late September this year at the Government Museum and Art Gallery in Chandigarh, India, through the collaboration between the National Lalit Kala Akademi and Chandigarh Lalit Kala Akademi. The six-day panorama is a showcase of contemporary artists exploring new mediums and possibilities when it comes to visual art. According to the Akademi’s chairperson Diwan Manna, “Art lovers will be amazed at the myriad possibilities in art.”

The first four days featured lectures and slide shows by some of India’s best known contemporary artists. For the first day Bharti Kher whose work encompasses sculpture, paintings and installations, delivered her talk. Her featured works tackled the topic of “traditional vis-à-vis modern” while at the same time explored the issues of feminism, class, identity and race.

Bharti Kher, 'Solarium Series I', 2007-2010, fiber glass and metal. Image taken from artnet.com.

Day two presented Sudarshan Shetty and his innovative and uncanny installations that re-establish his reputation as an acclaimed conceptual artist.

Sudarshan Shetty, 'Untitled' (from the Stab-Series), 2009, wood and scissors.

Sudarshan Shetty, 'Untitled' (from the Stab-series), 2009, wood and scissors. Image taken from artnet.com.

The third day was for Raqs Media Collective, a group of three media practitioners – Jeebesh Bagchi, Monica Narula and Shuddhabrata Sengupta. In addition to their degrees in Mass Communication, the trio has extensive experience when it comes to curating exhibitions and planning events, as well as working with various writers, architects and directors that have greatly contributed to the contemporary art of India.

Jiten Thukral and Sumir Tagra’s collaborative work in several diverse media such as painting, sculpture, video and fashion have also been well-received.

On the fifth day, Dr. Alka Pande, curator, professor and author on Indology and art history delivered her lecture. The sixth and final day featured a panel discussion with professors Dr. Alka Pande and Dr. Awadhesh Misra, journalist Rahul Bhattacharya, writer and art critic Dr. Rajesh Kumar Vyas, and artists Sheba Chhachhi and Vibha Galhotra.

 Jiten Thukral and Sumir Tagra, Now in Your Neighbourhood, 2008, plastic bottles

Jiten Thukral and Sumir Tagra, 'Now in Your Neighbourhood', 2008, plastic bottles. Image taken from artinfo.com.

The event was an interactive and absorbing series inviting guests, students, critics and art lovers to explore more than the usual two or three-dimensional way of experiencing art. Talks from the artists themselves provided an insight into artistic creation and people from different areas of the industry provided another kind of perspective in viewing the works and Indian art in general.

The National Lalit Kala Akademi and its Chandigarh chapter, the Chandigarh Lalit Kala Akademi are institutions established for the promotion and preservation of the fine arts of India.

CMMS/EN/KN/HH

Related Topics: Indian artists, new media, Indian venues, festivals

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World premiere of new AES+F photo collages at Moscow’s Garage Center – video

Posted by artradar on August 10, 2010


RUSSIAN ARTIST COLLECTIVE PHOTOGRAPHY VIDEO

Made up of artists Tatiana Arzamasova, Lev Evzovitch, Evgeny Svyatsky, and Vladmir Fridkes, internatinoally acclaimed Russian collective AES+F returns once again to Moscow’s Garage Center for Contemporary Culture in the center’s newest exhibition, “The Feast of Trimalchio“.

AES+F, The Feast of Trimalchio. Triptych #1. Panorama #2. 2010, Digital Collage.  Image courtesy of Garage Center for Contemporary Culture

AES+F, 'Triptych #1. Panorama #2', 2010, digital collage. Image courtesy of Garage Center for Contemporary Culture.

Curated by Olga Sviblova, the collective’s interpretation of Satyricon, a work by Roman poet Gaius Petronious Arbiter, features a nine channel video installation of a hotel resort paradise threatened by disaster. The artists’ website states:

the atmosphere of ‘The Feast of Trimalchio’ can be seen as bringing together the hotel rituals of leisure and pleasure … On the other hand the ‘servants’ are more than attentive service-providers. They are participants in an orgy, bringing to life any fantasy of the ‘masters’.

The show, which runs from 19 June to 29 August, features both the video installation as well as several brand new, never-before-seen panoramic digital collages.

Watch Garage Center’s short preview of “The Feast of Trimalchio” here (video length, 1:07 mins)

EH/KN

Related Topics: AES+F, Russian, photography, video art

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Posted in AES+F, Collaborative, Consumerism, Fantasy art, Human Body, Moscow, Museum shows, Olga Sviblova, Photography, Russia, Russian, Utopian art, Video | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Tsong Pu discusses six artworks: Part I – Chasing lines across space

Posted by artradar on August 10, 2010


TAIWANESE CONTEMPORARY ART ARTIST INTERVIEW

You may have read our recently published post on a retrospective exhibition of works by Taiwanese contemporary abstract artist Tsong Pu, which wrapped up this month at the Taipei Fine Arts Museum (TFAM). To follow up on this some say long-overdue show, we asked Master Tsong, with the aid of a translator, to talk about six of his works, selected by us from a huge body of work started in the 1970s.

Even with a career that spans forty years, Tsong Pu is still a prolific artist. He produces at least thirty new pieces, small and large, each year and this year will participate in three to four exhibitions, some joint and some solo. While he does teach at two Taipei art schools, has some private students and often judges art competitions, most of his time is spent creating new works at his studio in Taipei’s Da’an District and at his home in Huayuan Community (花園新城) in the mountainous Xindian City (新店市), on the borders of the sprawling Taipei metropolis.

Taiwanese contemporary artist Tsong Pu.

Taiwanese contemporary artist Tsong Pu. Image courtesy of the artist.

This is part one of a three part series. In this part we explore two paintings, The White Line on Grey (1983) and Chasing the Horizontal Across Space (2008), created more than twenty years apart, which use Master Tsong’s signature techique, a 1 cm by 1 cm “stamped” grid pattern.

For more on what to expect from the second and third parts of this series, please read the notes at the bottom of this post.

I wanted to start with this image, The White Line on Grey. Why was the title chosen, what was the medium, and why did you use that medium, especially at that time, in 1983?

White lines on top of grey color.

During that era, in the 1970s before I studied overseas in Spain, during that period of time there was a lot of new art thinking, creative thinking, emerging internationally, particularly within conceptual art and abstract expressionism. Some of my seniors, masters, launched an abstract art painting campaign and exhibition in Taiwan.

Tsong Pu, 'The White Line on Grey', 1983, mixed media, 194 x 130 cm.

Tsong Pu, 'The White Line on Grey', 1983, mixed media, 194 x 130 cm. Image courtesy of the artist.

They were your teachers in Taiwan before you left?

No, no. They didn’t teach me; they had some influence on me because they had an exhibition. They combined Western abstract expressionism together with some of the Chinese traditional art painting and spirit.

I had the basic principles and knowledge from these masters, so I needed to develop some new things. When it came to my generation [of artists], we developed from the foundation they had built and moved forward.

During this period I tried to perform a kind of active art.

Like performance art, or…?

I intended to elaborate more on my process and development and express my differences from them [those master artists]. I tried to create a new way of thinking about art, a new art form.

And so, what was the performance aspect of this exhibition or this work?

Actually, I was no longer doing expression at the time of this painting [The White Line on Grey]; [I was] not into those very passionate paintings with intense emotion.

I understand. You moved away from what the other masters were doing. Maybe opposite, or not quite opposite?

I was not trying to do those action paintings [the abstract expressionist works by the masters before him]. I wanted more calm and dispassionate works. Because this is a canvas [Tsong Pu gestures at the image of The White Line on Grey], a canvas made of cotton or string. And the canvas itself is a kind of knit work. So I’m trying to use the paint’s grey color, then use the wire, the lines, to mix with the color in the horizontal and the vertical. Create grid boxes with the size of about 1 cm.

Like stitched, or just placed? Like thread art?

It’s wire [on the diagonal]. I used a pencil to make the lines, and I used a chop, 1 cm by 1 cm. [There is a detailed video, produced by Main Trend Gallery, which demonstrates Tsong Pu’s process].

It is kind of like Chinese embroidery, which was very well known in the past. The needle [and thread] follow the lines…one by one…. This way it is like stitching coloured paint onto the canvas.

I did not complete this by myself. I had help from my neighbors, some madams and housewives. We would have afternoon tea, chatting and working on this at the same time.

A closer view of Tsong Pu's 'The White line on Grey' (1983).

A closer view of Tsong Pu's 'The White line on Grey' (1983). Image courtesy of the artist.

Oh, so it was a collaboration?

Yes, my whole household, they helped me to finish this one. This feeling is like going back to the good old days when we [Taiwanese people] were in an agricultural society. We had housewives doing knitting and sewing work together, helping each other. So I invited everyone to help me complete this work, just like we were in that period. In Xindian [City], my other studio, I live there now, is in the mountains, and it’s kind of like the countryside.

So, you were using traditional methods and making them new, another way of creating a new painting style by basing it on the old?

Yes. Because of these processes and ideas, this work was totally different to that of my seniors.

So, this work was the first of that kind of painting that was so different in Taiwan?

I’m not very sure. Maybe it is not…. But it is totally different to my seniors’ creations.

Tsong Pu, 'Chasing the Horizontal Across Space', acrylic on canvas, 130 x 193 cm.

Tsong Pu, 'Chasing the Horizontal Across Space', 2008, acrylic on canvas, 130 x 193 cm. Image courtesy of the artist.

The 1 cm by 1 cm grid pattern that you make with a chop, I believe this is your most well known style or method, or what most people know of your work in Taiwan or abroad. Is that correct?

This [Chasing the Horizontal Across Space (2008)] uses the same method. I use a chop, too.

So Chasing the Horizontal Across Space and The White Line on Grey are part of a group, a similar kind of style?

Yes.

So the diagonal lines in this painting, what do they mean? Do they have a similar meaning to the diagonal lines in The White Line on Grey?

This one [Master Tsong refers to Chasing the Horizontal Across Space] and this one [Master Tsong refers to The White Line on Grey] have twenty years between them. Everybody is talking about communication, mobile communication, signals. Just like the [computer] monitor; you can see the reflection of the monitor, the light of the monitor. It represents the different kinds of signals in modern society.

So, is this representing many different types of communication crossing each other?

Yes. This [Master Tsong refers to Chasing the Horizontal Across Space] was painted in 2008. In 2008, we were all talking about mobile communication. You look at the computer screen every day, the light from the computer screen. This work tries to express messages delivered via communication in our current world.

And the grid pattern, does it have any relationship, do Chasing the Horizontal Across Space and The White Line on Grey have any relationship to each other, the grid pattern and the overlaying lines?

No. There is no connection. The content is different but the skill, the technical skill, is the same. It’s like a habit. My process and procedure is the same. Just the content is different.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN

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Posted in Artist Nationality, Conceptual, Domestic, From Art Radar, Interviews, Painting, Profiles, Taiwanese, Technology, Tsong Pu | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Myanmar artists access international art community, Art Radar speaks to Aye Ko about +ROAD

Posted by artradar on August 3, 2010


ART PROFESSIONAL INTERVIEW MYANMAR ARTIST AND ART SCENE

Late last month, Art Radar spoke with Nindityo Adipurnomo, one of the executive directors of Cemeti Art House, about the recent “+ROAD” collaborative project and exhibition between five young artists from Myanmar and five from Indonesia. He presented our readers with valuable insight into the Indonesian art climate and his perspective on the project.

Art Radar Asia thought it important to find out what is going on in Myanmar, so we contacted Aye Ko, Executive Director of New Zero Art Space and one of the participating artists in the exhibition. Here is what he had to say…

Aye Ko with some of his paintings

Outreaching to one of the most prestigious art centers in Asia

The reason why Aye Ko initiated the “+ROAD” project, as he said, was because he knew that Cemeti Art House is one of the most important art centers in Asia. He had had his first experience with Cemeti Art House when he invited the two executive directors, Nindityo Adipurnomo and his wife Mella Jaarsma, to the ASEAN Contemporary Art Exchange Program in 2009, where New Zero Group tried its best to build mutual understanding and connections with Cemeti. The project was initiated as a further step towards collaboration.

Aye Ko was keen for New Zero Group to learn from Cemeti Art House. He says,

The whole project was what we asked Nindityo for. The detailed program was planned by Cemeti Art House. As you know, Cemeti Art House’s experience is about twenty years, but honestly New Zero is just green. That’s why we need to learn from them.

Access to a passport the major selection criteria for Myanmar artists

According to Aye Ko, the most important consideration in the selection of Myanmar artists to participate in “+ROAD” was whether the artists held a valid passport, which is very difficult and costly to obtain in Myanmar. The second consideration was whether the artists could concentrate on their artwork and be serious about it. The final consideration: selecting a variety of artists who produced different genres and styles of work.

The “+ROAD” project ran for two weeks; an exhibition followed. Although two weeks is not a long time, Aye Ko did have a chance to observe the Indonesian art scene, culture and developing environment, especially during the workshops, when he and the other artists had friendly conversations and shared their knowledge, opinions and ideas. He attributes their successful communication to patience, understanding and a passion for arts, especially new media and contemporary art.

When Aye Ko and other artists brainstormed ideas in workshops, they didn’t know these ideas would be used to put together an exhibition; the news came as a surprise as well as a headache when the Cemeti organisers broke it. The artists began to seriously discuss their ideas: ways of presenting them as well as the use of materials, lighting and space. Aye Ko explained that this process is how great artworks are created and how artists gain respect and admiration from each other.

Myanmar artists need to learn from their Indonesian counterparts

Presentation of ideas and reflections on society were usually different for each of the artists involved in the “+ROAD” project, who had different ideas and emotions because of their unique social-cultural backgrounds and corresponding identities, but Aye Ko appreciated the differences. As he explains,

The sense of art could be promoted through sharing. Different ideas could also help [us] to understand more about their passion and identities. We also have an opportunity to oppose a view point.

Aye Ko felt that two weeks were a rather short period of time in which to brainstorm ideas and produce a piece of artwork, but overall he enjoyed the experience. It gave him the opportunity to discover different ideas and styles in others’ artwork and to learn from the Indonesian artists. As he explains,

I saw how hard working the artists from Indonesia are. I think the Indonesia artists concentrated a lot on their art and the ideas and they feel deeply about their art. I feel that we, Myanmar artists, need to work more, concentrate more and improve our communication.

Aye Ko’s view of the Myanmar art scene and future prospects

Aye Ko believes that projects like “+ROAD” are crucial for educating Myanmar artists and exposing them to international art practices and standards.

[The] Myanmar art scence is isolated from other countries. It needs to develop internationally and take time to develop enough for [the] international [art community]. Indonesian artists are catching up with international artists. [The] international art society is interested in Indonesia artists, in my opinion. There are many museums in Indoneisa but there is only one in Myanmar.

This project is a very crucial event, not only for me but also for New Zero Art Space, Myanmar artists and arts, and new generation artists. Because our country is isolated, it can [be] directed from an isolated country to a free and open art society. With this hope, I am trying to do different types of projects which can give [me] more knowledge.

[By] displaying these exchange programs, Myanmar artists knock the door of international art society for the first time.

As I said, I am planning to make this kind of event in Myanmar. We already did the Nippon-Myanmar Performance Art Exchange (2001/2005/2009), the Hong Kong-Myanmar Performance Art Exchange (2010), the ASEAN Contemporary Art Exchange (2009), and the Artists Residency Program (2010). There will also be the Mekong Contemporary Art Exchange in Vietnam and Bangkok this month. These events motivate me to do more art events continuously in order to promote international standards for local artists and new generation artists.

CBKM/KN

Related Topics: Myanmar artists, Indonesian artists, art spaces, collaborative art

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Posted in Art spaces, Artist Nationality, Artist-run, Collaborative, Directors, Indonesian, Interviews, Medium, Multi category, Myanmar/Burmese, New Media, Nindityo Adipurnomo, Professionals, Styles, Z Artists | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Nindityo Adipurnomo talks with Art Radar on “+Road” collaboration with Myanmar artists, “gambling spirit” of Indonesian collectors

Posted by artradar on July 21, 2010


ART PROFESSIONAL INTERVIEW INDONESIAN ART EVENTS

In an Art Radar Asia exclusive interview with Cemeti founder Nindityo Adipurnomo, we hear the fascinating story of their latest venture working collaboratively with artists from Myanmar.  Read on to learn how cultural conflicts and artistic disappointments were eventually resolved.

New Zero Art Space in Myanmar and Cemeti Art House in Indonesia joined hands in June this year to present the collaborative project and exhibition “+Road|5 Myanmar Artists + 5 Jogja Artists in Yogyakarta.

Within a tight schedule of two weeks, five Burmese artists and five Indonesian artists interacted and produced performances, videos and installations.

These creations acted as a language through which the two distinctive cultures could communicate their differences, resolve conflicts and move closer to mutual understanding.

The five participating Myanmar artists included Aye Ko, (Executive Director of New Zero Art Space), May Moe Thu, Htoo Aung Kyaw, Nwe (Thin Lei Nwe) and Zoncy (Zon Sapal Phyu). The five Indonesian artists were Doger Panorsa, Ikhsan Syahirul Alim (Ican), Restu Ratnaningtyas, Ristyanto Cahyo Wibowo and Wibowo Adi Utama.

To understand more about how the collaborative project came into being, how the event was viewed by the local art community, and to gain some insight into the Indonesian art scene, Art Radar Asia spoke with Nindityo Adipurnomo, one of the executive directors of Cemeti Art House.

+Road| 5 Myanmar Artists + 5 Jogja Artists, a collaborative exhibition currently being held at Indonesian art gallery, Cemeti Art House.

From a commercial art promotion to a cross-cultural art exchange project

Nindityo Adipurnomo explained that the idea of collaboration between the two art spaces was initiated by Aye Ko, Myanmar artist and director of New Zero Art Space and Community New Zero Art Space. Ko thought that, by hosting a project of this kind, New Zero Art Space might land an exchange grant from the Asian Cultural Council in New York. With this in mind, Ko proposed the idea to Mella Jaarsma and Nindityo Adipurnomo, co-owners/coordinators of the renowned Indonesian gallery Cemeti Art House and winners of the 2006 John D. Rockefeller 3rd Awards, who expressed a keen interest.

Art censored in Burma

The couple saw “+Road” as an excellent opportunity to develop networks within regions such as Myanmar. They had learnt much from New Zero Art Space and they had been seeking opportunities to cooperate with them since attending the New Zero Art Space organised 2007 ASEAN Contemporary Art Exchange Program, an event open only to members of the space. Of the programme, Adipurnomo recalled how each of the artists, gallery owners and art activists who participated had to bring along a single painting of a limited size with no political message. The night before the event, the Burmese police came and censored the art works on display, and removed the works of four Burmese artists. Despite this horrific episode, the programme was fruitful; each of the art activists present conducted informative talks.

In addition, “+Road”‘s aims were in line with the project-based platform Cemeti Art House has been working under since the beginning of 2010. This new platform focuses on an alternative approach to art and society in Indonesia. They have a successful model to follow; Landing Soon (2006-2009) was a three year exchange program in which one Dutch artist and one Indonesian artist resided in Yogyakarta and received assistance, guidance, and support from the studio manager through weekly progress reports.

“The reason [for launching the new platform] was because we were fed up with all the exhibition models, art fairs, auctions in Indonesia; [these events] never pay attention to invest in a kind of  healthy regeneration of the art scene. No, I’m one hundred percent sure that they do not realise this. The Indonesian commercial art scene has been investing in promotion only.” Nindityo Adipurnom

Conflicting goals of Burmese and Indonesians

However, it turned out Aye Ko wasn’t thinking about the kind of collaborative exhibition Adipurnomo had in mind. Basically, he just wanted to use Cemeti’s exhibition space for a group exhibition of five Myanmar artists and five Indonesian artists, where published catalogues could distributed. His commercial approach to the collaboration, which did not aim to provide any platform for meaningful interactions among artists, was certainly not what Cemeti Art House wanted.

“We did not want to only organise a promotional exhibition that has no interesting curatorial subject, not being involved in how artists go through their process before presenting their works in exhibition. And so we, in the end, asked [the artists] to just come to Yogyakarta; not bring any paintings with them. Instead, each of [the artists] should be well prepared with an individual artwork presentation in Power Point to see what we can do together.” Nindityo Adipurnomo

Jaarsma and Adipurnomo tried carefully to intervene and transform the  cooperation into a “mutual exchange project” instead: a program involving short events such as artists’ talks, discussions, workshops and master classes, allowing both groups of artists to understand each other better and create possibilities for a deeper collaboration, with an exhibition as the end goal. And in Jaarsma and Adipurnomo’s eyes, it was a success. “+Road” became a truly collaborative project for the ten artists involved, where they could engage themselves in intensive cultural exchanges and meaningful interactions.

Mix of talents strongly affects resulting artwork

The choice of the five Burmese artists and the five Indonesian artists was made separately by New Zero Art Space and Cemeti Art House respectively. Adipurnomo launched an open application, attracting nearly seventy artists, and selected five from this group. He admits to being disappointed with the choice made by New Zero Art Space. Among the five Burmese artists, only two were professional artists, while the rest of them were new members of New Zero Art Space and were very amateur beginners. In contrast, the Yogyakarta artists selected by Cemeti Art House had a lot professional experience.

Disappointment at Cemeti

“[The Burmese artists] are bad painters: they cannot draw, have no sense of colour and have, in fact, a very superficial sense of  exploring materials… While our local Yogyakarta artists you can see, … that they were very well trained academically, strong and skillfull in model drawings, sketches, colours, well experienced in treating materials with good sense.” Nindityo Adipurnomo

Burmese artists favour performance art, political art

Although the Burmese artists were generally inexperienced painters, their strength lay in performance art, an artistic skill which the Yogyakarta artists were either still developing or not interested in exploring.

“My very personal observation was that the artists from Yangoon were very much into performance art. They are very direct, expressive and always fulled of political intentions in their performance. They really use their body as the most direct tool and medium…. It often becomes a physical movement that is very close to a dance performance. One of our local artists participating in this project was [hesitant] to join the workshop on performance!” Nindityo Adipurnomo

This mix of opposing artistic strengths, differences which became very apparent during the workshops, influenced what was produced for the exhibition finale. “+Road” showcased a lot of video works and photographs, and a smaller number of installation and performance pieces, with no paintings at all.

Zon Sapal Phyu's 'Revolution of Own Space' (mixed media).

Aye Ko's 'No Money, Hungry, Hard Eating' (photography, video).

Wibowo Adi Utama's 'Art-NARCHY' (video).

Ikhsan Syahirul Alim's 'Commando Dance' (video, karaoke).

More opportunities open up future collaboration

Overall, Cemeti Art House viewed the collaboration as a successful pilot project, achieving its aim of engaging artists from two cultures in interactions that led to a gradual mutual understanding.

“[The] major understanding [the artists] did have was cultural dialogues. This is something that I find you can not just improvise in an Internet facilitation. You really need to [be] facing each other. Building up your assumptions, making a lot of missunderstandings and opening up conflicts, so that in the end you will understand each other better. We did ask every Indonesian artist to be a partner everyday by sitting on the same motorcycle – one motorcycle for two artists – during the two week intensive dialogue…. The time was just too short for so many reasons. But now we know better how to handle and open up more networks with young artists, who are really willing to continue in a deeper context.” Nindityo Adipurnomo

Working towards a healthy regeneration of the Indonesian contemporary art scene

Adipurnomo considers Cemeti Art House to be ground-breaking in promoting a healthy regeneration of the Indonesian contemporary art scene, which has grown largely commercially up to this point. From “rumours and a very quick-glimpse analyzation and observation”, he suggests that banks have been gaining control of the Indonesian art market.

Banking money makes a mark in the Indonesian art market

“In the beginning, [art] was dominated by rich people around the tobacco industry. Of course, Dr. Oei Hong Djien was the respected ‘pioneer’ of the Indonesian collectors, among many others who were more nationally known; Dr. Oei Hong Djien is going international quickly. He was also very generous in educating and influencing many other rich Chinese people in the tobacco industry to invest their capital in art. Starting from that mile stone, Indonesian art dealers and collectors [were] growing fast. Most of [these collectors] were hunting names instead of, you know, a ‘quality’. They created many kinds of tricks in order to get as many ‘big names’ as possible, which they could easily call ‘masterpiece’ makers. Auctions and art fairs were becoming a medium for them to gamble in so many tricky ways. This rapid growth of gambling spirit stimulated many other rich people, out of this tobacco industry, to borrow money from banks to join this gambling. That is the way banks are now getting involved. A lot of bankers started to invest their capital in the arts.” Nindityo Adipurnomo

New Jogyakarta Art Fair attracts outside collectors

With the opening of the Jogyakarta Art Fair recently, art dealers and bankers, many of whom had never visited the region before, flocked to Cemeti Art House to see what was happening. This is, perhaps, further evidence that the Indonesian arts scene is commercialising.

“Cemeti Art House is considered to be ground-breaking in promoting a healthy regeneration of the art scene. We have only been ‘fighting’ for that faith for so long. Of course, we are not the only ones. There are many others, such us Ruang Rupa in Jakarta, and the new comers like JARF (Jatiwangi Artists in Residence Festival), Forum Lenteng, and many other smaller scale [organisations] who come up and disappear and come up with different formulas [only] to dissappear again.” Nindityo Adipurnomo

CBKM/KN/KCE

Related Topics: Myanmar artists, Indonesian artists, art spaces, collaborative art

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Posted in Art spaces, Artist Nationality, Artist-run, Business of art, Collaborative, Collectors, Events, Gallery shows, Indonesia, Indonesian, Interviews, Multi category, Myanmar/Burmese, Nindityo Adipurnomo, Performance, Promoting art, Venues | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment »

Ai Weiwei and Vito Acconci wrap up major collaboration at Hong Kong’s Para/Site art space

Posted by artradar on July 6, 2010


AI WEIWEI CHINESE ART HONG KONG ART SPACES ARTIST COLLABORATIONS

With a new project, Chinese art all-rounder Ai Weiwei, in cooperation with American artist Vito Acconci, has brought fresh dialogues between the East and West to Hong Kong, a monumental event in Ai Weiwei’s career and for the Hong Kong and the Asian art scenes.

installation view at para:site art space

A view of "Acconci Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

Acconci Studio + Ai Weiwei: A Collaborative Project“, held at Hong Kong’s Para/Site art space, has provided the opportunity for Ai Weiwei to meet and work for the first time with Vito Acconci, an American artist whom he admires.

Vito Acconci

Like Ai Weiwei, Acconci shifts between performance art and architecture, and has gained a global reputation for his bold art stunts.

In his 1971 performance entitled Seedbed, Acconci engaged his visitors in restrained sexual intimacy by masturbating continuously under a wooden platform in a gallery.

recent article published on Time Out Hong Kong describes the artist as someone who “works not as a singular artist but as an architect and ‘collaborator’ for Acconci Studios. The controversial questioning of his earlier career has been replaced with an intellegent whimsy in design. Structures roam, twist and fold within their sites. Each edifice constantly contemplating the function of space and the understanding of linear time and form.”

Ai Weiwei

Having been involved in design, architecture, curating, writing and publishing, Ai Weiwei is one of the most controversial contemporary artists of his generation. Asked to describe his art by the Financial Times, Ai Weiwei gave the following reply:

“That question makes me almost speechless, because I wonder how much do I know about it, even though it was me that did it? What part is conscious and is that consciousness important? And what part has come out only because of the public’s sentiment? And is that important?”

An article recently published in the Guardian noted that Ai Weiwei’s work “has become overtly political, blurring the boundary between art and activism”, referring to the artist’s Remembering installation. This artwork was comprised of 9,000 children’s backpacks, in reminiscence of the 2008 Sichuan earthquake casualties.

In recollection of Ai Weiwei’s past performances, an article published in the Financial Times discussed both Dropping a Han Dynasty Urn (1995), “a triptych of photographs in which he is seen casually dropping a 2,000-year-old vase to shatter on the ground”, and an exhibition of 46 avant-garde artists including himself called Fuck Off (2000), which was closed down by authorities. The artwork’s Chinese title was the milder Uncooperative Approach. Despite his strong defiance against the Beijing government, Ai Weiwei was the designer of the Bird’s Nest at the 2008 Beijing Olympic Games.

vito acconci and ai weiwei discussing their collaboration

Vito Acconci and Ai Weiwei in discussion regarding "Acconti Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

Acconci Studio + Ai Weiwei: A Collaborative Project

For “Acconci Studio + Ai Weiwei: A Collaborative Project”, Para/Site was transformed into a three-dimensional grid where Ai and Acconci developed their work “in constant mutation and accumulation during the two months that it [was] open to the public.” The end product was an unorthodox, multilayered installation with an accumulated collection of new works, models, drawings and various materials that were accumulated as a result of ongoing discussions between Ai Weiwei, Vito Acconci and their studios.

“The collaboration with Vito Acconci at Para/Site art space is an effort in figuring out ways to collaborate, ways [of] defining the actual process of working together. Through the development of a gallery project we are to think [of] the formation of a city.” Ai Weiwei (as quoted on the Para/Site website)

“I would never have imagined that today I could become active in art and have a chance to meet Vito…I was a young man just come from China. I was trying to be part of art history, but then it was impossible…Neither of us have any nostalgia towards the past, but we are both ready to think about today. That is our common ground.” Ai Weiwei (as quoted by the Financial Times)

The project is not just an interesting addition to Ai’s collection of stunning works. As Alvaro Rodriguez Fominaya, the Executive Director and Curator of Para/Site, told Art Radar Asia, it has also created a platform for dialogues about the arts in Hong Kong and, on a larger scale, throughout Asia.

“This project reflects the complex production system that surrounds the creation of new works of art/projects in the 21st century. Dialogue is an important element of this project, which is as much about exchange of ideas as it is about production. Until now most exhibitions in this part of Asia focused on exhibiting a relevant Western artist or showcasing a leading artist from Asia. But the dialogue between what is happening in different parts of the world is lacking. This conversation is conducive to new ideas and it opens new paths of research. Then, there is also the challenge to put together practitioners from different generations, that also operate within different studio cultures. It proves Hong Kong can be a platform for leading international projects, and positions this city as a destination for art lovers, and not just a stopover. It is also a picture of what Hong Kong could be in the international scene if we had some rigorous planning and more opportunities to engage with current discourses around the world. This project is about taking curatorial risks, to start a journey without knowing the final destination.”

According to the art space’s website, Para/Site was chosen as the base for the project because of its autonomy from large organisations, enabling it to accommodate the innovativeness of the project.

CBKM/KN

Related topics: Ai Weiwei, collaborative art, venues – Hong Kong, Chinese artists

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India artist Raghava KK’s “magic carpet ride” at TED2010 – video

Posted by artradar on June 16, 2010


INDIAN ART ARTIST TALK TED CONFERENCE VIDEO PUBLIC SPEAKING

Raghava KK: Five lives of an artist (length of video, 17:56 mins) was recorded when Indian artist Raghava KK spoke at ideas conference TED2010 earlier this year. In the video, the artist tells an inspiring story of how art took him to new places, and talks about the different stages of experience which led him to become the artist he is today. He gives the viewer an insight into the concerns of today’s young artists and into the processes of contemporary art making. Raghava is a self-taught artist and who began his career as a newspaper cartoonist. At the age of 27, he is already one of India’s most celebrated emerging artists.

Raghava KK, Colossal Sleeper, 2008, acrylic on canvas, 60 x 60 inches. Image courtesy of the artist.

Raghava KK, Colossal Sleeper, 2008, acrylic on canvas, 60 x 60 inches. Image courtesy of the artist.

Raghava starts the talk by speaking of his childhood. He started his artistic journey during his second grade, but it was abruptly stopped when he was caught drawing a bust of a Michelangelo nude by a school nun. In the ninth grade, he started drawing again. Although afraid of getting caught, Raghava drew a flattering portrait of his school principal, which he gave to him as a gift. Following this, Raghava’s caricatures shot him to popularity within his school.

I think it was in my second grade that I was caught drawing the bust of a nude by Michelangelo. I was sent straight away to my school principal, and my school principal, a sweet nun, looked at my book with disgust, flipped through the pages, saw all the nudes. You know, I’d been seeing my mother draw nudes and I’d copy her, and the nun slapped me on my face and said, ‘Sweet Jesus, this kid has already begun.’

I had no clue what she was talking about, but it was convincing enough for me never to draw again until the ninth grade. Thanks to a really boring lecture, I started caricaturing my teachers in school. And, you know, I got a lot of popularity. I don’t play sports. I’m really bad at sports. I don’t have the fanciest gadgets at home. I’m not top of the class. So for me, cartooning gave me a sense of identity.

As Raghava continues with his story he mentions his family. He talks fondly of how much of an inspiration his mother was, how she taught him how to draw and how to love. Raghava also talks about his father’s holistic approach to living.

Raghava KK, Lady after bath, 2001, watercolor on paper, 22 x 30 inches. Image courtesy of the artist.

Raghava KK, Lady after bath, 2001, watercolor on paper, 22 x 30 inches. Image courtesy of the artist.

The artist eventually quit school to pursue a career as a cartoonist, which he felt gave him a sense of purpose. His popularity rose, he soon became a media star in India, and he caricatured hundreds of celebrities. For him cartooning was addictive; he was in love with the rush.

Of course, Raghava has known success and failures and he cherishes his failures the most. After drawing a cartoon about 9/11, he was banished from a cartoonists’ organisation in America, and it was with this that he realized there is a responsibility that comes with art.

The next slide I’m about to show you is a little more serious. I was hesitant to include this in my presentation because this cartoon was published soon after 9/11. What was, for me, a very naive observation, turned out to be a disaster. That evening, I came home to hundreds of [pieces of] hate mail, hundreds of people telling me how they could have lived another day without seeing this. I was also asked to leave the organisation, a cartoonists’ organisation in America, that for me was my lifeline. That’s when I realized, you know, cartoons are really powerful. Art comes with responsibility.

Following this “failure”, Raghava became concerned about his financial circumstances. He decided to quit his job and travel. Along the path he met an artist who inspired him to stop being a cartoonist and become a full time artist himself.

“He invited me to his studio. He said, ‘Come and visit.’ When I went, I saw the ghastliest thing ever. I saw this dead, naked effigy of himself hanging from the ceiling. I said, ‘Oh, my God. What is that?’ And I asked him, and he said, ‘Oh, that thing? In the night, I die. In the morning, I am born again.’ I thought he was cuckoo, but something about that really stuck. I loved it. I thought there was something really beautiful about that. So I said, ‘I am dead, so I need to be born again.'”

Raghava KK, Many sides of the mask, 2006, Venice-Suite, acrylic on canvas, 36 x 54 inches. Image courtesy of the artist.

Raghava KK, Many sides of the mask, 2006, Venice-Suite, acrylic on canvas, 36 x 54 inches. Image courtesy of the artist.

His early painted works demonstrate a complete break with his cartoon career. He painted watercolors on canvas using both his hands and feet and during his talk he shows footage of the making of several artworks. Later he moved into performance art and, wanting to make his pictures come alive, he asked his friends to paint their bodies and dance in front of the paintings.

“I had this crazy epiphany at two in the morning. I called my friends, painted on their bodies, and had them dance in front of a painting. And, all of a sudden, my paintings came alive. And then I was fortunate enough to actually perform this in California with Velocity Circus. I sat like you guys there in the audience and I saw my work come alive. You know, normally you work in isolation, and you show at a gallery, but here, the work was coming alive, and I had some other artists working with me.”

Raghava’s later artworks were darker than his previous paintings, due to his mother’s illness. In his own words, his art work “turned ugly” and he lost his audiences. Some of his works became autobiographical. When a friend’s sexuality was criticized in India he began to create violent and political artwork.

“So, after this, my works turned a little violent. I talked about this masculinity that one need not perform. And I talked about the weakness of male sexuality.”

After witnessing what a huge impact art can have on society, Raghava made the decision to stop painting and performing. He had lost collectors and was constantly being threatened by political activists. He decided to move back to New York where his artwork changed, even hinting at street art influences.

“Everything about my work has become more whimsical. This one is called What the Fuck Was I Thinking? and it talks about mental incest. You know, I may appear to be a very nice, clean, sweet boy. But I’m not. I’m capable of thinking anything. But I’m very civil in my action, I assure you. These are just different cartoons.”

Raghava KK, Blow me kisses, 2009, acrylic on canvas, 48 x 36 inches. Image courtesy of the artist.

Raghava KK, Blow me kisses, 2009, acrylic on canvas, 48 x 36 inches. Image courtesy of the artist.

Over the years, Raghava has reinvented himself using several different mediums. He professes to having a greater sense of responsibility and a knowledge of arts’ ability to affect peoples’ lives. For him, his art is a magic carpet ride and he wants everyone to ride with him.

Watch the video, “Raghava KK: Five lives of an artist” (length of video, 17:56 mins).

JAS/KN

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Raghava KK: Five lives of an artist
In this video “Five lives of an artist”, Raghava KK tells
the story of being an artist, how art took him to new
places and the different stages of experiences, which
led him to what he is now. Raghava is a self-taught
artist and who started his career originally as a
newspaper cartoonist. At the age of 27, he is already
one of India’s most celebrated, emerging artist.
With endearing honesty and vulnerability Raghava captured the TED audience’s attention. He did
nothing more than tell his story, a tale of several lives wrapped into one. Raghava starts his
journey by telling a little bit of his childhood. Everyone’s life starts with school seasons and with
inspiring teachers. Raghava started his artistic journey during his second grade, but it abruptly
stopped when he was caught drawing a bust of a nude by Michelangelo by a school nun. In the
ninth grade, he started drawing again. Drawing a flattering portrait of the school principal that he
gave to him as a gift, Raghava soon became popular with his caricatures.
“I think it was in my second grade that I was caught drawing the bust of a nude by
Michelangelo. I was sent straight away to my school principal, and my school principal, a sweet
nun, looked at my book with disgust, flipped through the pages, saw all the nudes — you know,
I’d been seeing my mother draw nudes and I’d copy her — and the nun slapped me on my face
and said, “Sweet Jesus, this kid has already begun.”
I had no clue what she was talking about, but it was convincing enough for me never to draw
again until the ninth grade. Thanks to a really boring lecture, I started caricaturing my teachers
in school. And, you know, I got a lot of popularity. I don’t play sports. I’m really bad at sports. I
don’t have the fanciest gadgets at home. I’m not on top of the class. So for me, cartooning gave
me a sense of identity. I got popular, but I was scared I’d get caught again. So what I did was I
quickly put together a collage of all the teachers I had drawn, glorified my school principal, put
him right on top, and gifted it to him. He had a good laugh at the other teachers and put it up on
the notice board. (Laughter) This is a part of that. And I became a school hero. All my seniors
knew me. I felt really special.”
As Raghava continues with his story he mentions his family. He tells fondly of his mother and
how she taught him how to draw, but also how to love. About his father’s holistic approach of
living and moreover about how he quit school to pursue a career as a cartoonist. Cartooning gave
him a sense of purpose. His popularity rose and surely caricatured over hundreds of celebrities. It
was addictive and being in love with the rush, he soon became a media star in India.
Raghava has known success and failures, but he cherishes his failures the most. After drawing a
cartoon about the 9/11, he was banished from the cartoonists’ organization in America. It was
from that moment that he realizes the responsibility that comes with art.
“The next slide I’m about to show you, is a little more serious. I was hesitant to include this in
my presentation because this cartoon was published soon after 9/11. What was, for me, a very
naive observation, turned out to be a disaster. That evening, I came home to hundreds of hate
mails, Hundreds of people telling me how they could have lived another day without seeing
this. I was also asked to leave the organization, a cartoonists’ organization in America, that for
me was my lifeline. That’s when I realized, you know, cartoons are really powerful, art comes
with responsibility.”
Giving us an insight into the concerns of today’s young artists and processes of contemporary artmaking,
Raghava was concerned of his financial lifeline. Not only has that, but also of the works
that exposes a range of issues relating to the society and the world. The next step he takes is
quitting his job and decides to travel. Along the path he meets an artist who inspires him to
become an artist.
“He invited me to his studio. He said, “Come and visit.” When I went, I saw the ghastliest thing
ever. I saw this dead, naked effigy of himself hanging from the ceiling. I said, “Oh, my God.
What is that?” And I asked him, and he said, “Oh, that thing? In the night, I die. In the morning,
I am born again.” I thought he was koo koo, but something about that really stuck. I loved it. I
thought there was something really beautiful about that. So I said, “I am dead, so I need to be
born again.”
His early work as a painter made a complete break with his cartoon career. He painted
watercolors on canvas using only his hands and feet. Showing videos of making several art
works, the scene later changes to how he suddenly works with performing arts. Wanting the
pictures to come alive and dance, he asks his friends to paint their bodies and dance in front of
the paintings.
“So I decided — I had this crazy epiphany at two in the morning. I called my friends, painted on
their bodies. and had them dance in front of a painting. And, all of a sudden, my paintings came
alive. And then I was fortunate enough to actually perform this in California with Velocity
Circus. And I sat like you guys there in the audience. And I saw my work come alive. You
know, normally you work in isolation, and you show at a gallery, but here, the work was
coming alive, and it had some other artists working with me.”
Raghava’s later art works were darker than his previous works, due to his mother’s illness. Along
the road, he decided to explore the darker side of the human mind. Because of it, his art work
turned ugly and he lost his audiences. Some of his works became autobiographical. It also
became more violent and political, due to a friend’s sexuality that was criticized in India.
“So, after this, my works turned a little violent. I talked about this masculinity that one need not
perform. And I talked about the weakness of male sexuality.”
Having experiences of how an art can have a huge impact on the society, Raghava had to stop
with his productions. Not only losing his collector, he was also banned and threatened by political
activist. He decides to do something different and thus tells us of his last steps of being reborn.
Just becoming a father, he also got the news of his mother recovering, as well of the election of
India’s new president. Upon the decision of moving back to New York, his art work changes and
becomes whimsical.
I moved back to New York, my work has changed. Everything about my work has become
more whimsical. This one is called “What the Fuck Was I Thinking?” It talks about mental
incest. You know, I may appear to be a very nice, clean, sweet boy. But I’m not. I’m capable of
thinking anything. But I’m very civil in my action, I assure you. (Laughter) These are just
different cartoons.
Over the years, Raghava would reinvent himself to use several different mediums. Coming back
to art, you learn of having a greater sense of responsibility and knowing its ability to affect
peoples’ lives. To that Raghava finishes his speech off with,
“For me, my art is my magic carpet ride. I hope you will join me in this magic carpet ride, and
touch children and be honest. Thank you so much. (Applause)”
Watch the Raghava KK: Five lives of an artist here. (Length of video, 17:56 mins)

Posted in American, Cartoon, Children, Drawing, Emerging artists, Family, Indian, Installation, Painting, Street art, Videos | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Compound Eye: RongRong and inri retrospective at He Xiangning Art Museum

Posted by artradar on June 16, 2010


CHINESE CONTEMPORARY PHOTOGRAPHY MUSEUM EXHIBITION

Compound Eye: Works by RongRong & inri (2000-2010)(website in Chinese) is the first retrospective exhibition of collaborative works by RongRong and inri since they started working as a husband-and-wife team in 2000. In 1999, the Chinese photographer RongRong met inri, a Japanese artist, at his solo exhibition in Tokyo. They did not understand each other’s languages at that time, but they “understood each other deeply from their works.” Built on the foundation of their individual styles, their collaborative works surpass the limits of their individual vision.

Untitled Series, 2008, No.25 180x134cm, Courtesy of He Xiangning Art Museum and artists

Untitled Series, 2008, No.25 180x134cm. Courtesy of He Xiangning Art Museum and artists.

The lens naturally became a “compound eye” for the pair, enabling them to document themselves and their encounters with nature and their living landscape in depth and from perspectives only made possible by this “eye”. Feng Boyi, the exhibition’s curator, defines the unique quality of their works as such:

“Their collaborative method gives their works a romantic exterior, but the circumstances of their work and the narrative context overturn this romanticism, thus deconstructing their individual memories, dreams, and imaginations. This uniquely beautiful romantic language reflects their combined vision and a different side of nature and reality.”

In Fujisan, No.13 100x134cm , 2001, Courtesy of He Xiangning Art Museum and artists

In Fujisan, No.13 100x134cm , 2001. Courtesy of He Xiangning Art Museum and artists.

RongRong and inri’s freeze frame genealogy

The exhibition is divided into 13 series, each centering on a location and time, as well as the particular emotion associated with it. “In Fujisan, Japan” series (2001) was created after the pair made the decision to be together. This series concentrated on the spontaneous passion of discovering nature and each other, their realisation of their chance to live and create fully. “Caochangdi, Beijing” series (2004-2009) documents the births of three sons into their family. “Three Shadows, Beijing” series (2008), documenting the founding and operation of the Three Shadows Photography Art Centre, can be read like a family genealogy. The freeze frames, shaped in circles, add a timeless flavour to the family portraits. The use of this circle shape can also be found in “Untitled 2008” series, suggesting the continuity of life in the universe and their creative process.

When asked about the challenges and decisions involved in putting together this exhibition, curator Feng Boyi replied:

Uncertainty is an important element of experimental contemporary art, because artists themselves are in the phase of exploring new ideas and methods. For a general audience not familiar with the art critical discourse, contemporary art seems distant. Everyone has grown up with a relatively fixed aesthetic preference, while the general art education in China is not very helpful in fostering individual taste. Hence, I am very careful in my curatorial process to take this dynamic into consideration. RongRong and inri’s works are less abstract, so the barrier to understanding should be lower. I also try to engage the audience by providing interactive opportunities – pinhole camera workshops are run every weekend.

Caochangdi, Beijing Series, No.1 102x109cm,  2004, Courtesy of He Xiangning Art Museum and artists

Caochangdi, Beijing Series, No.1 102x109cm, 2004. Courtesy of He Xiangning Art Museum and artists.

He Xiangning Art Museum an important part of China’s art landscape

He Xiangning Art Museum (website in Chinese) is located in Shenzhen, a small fishing town which was designated as a “special economic zone” in the 80s. From these humble roots, it has grown into the cosmopolitan city in Guangdong province you can visit today. Shenzhen has always been well known as a trading centre for business and industrial production, and is the hub of the Pearl River Delta economic region. Lacking an innate infrastructure for art, Shenzhen has seen its government working with private partners to initiate and build quite a few arts clusters.

As a young migrant city without broad art heritage, Shenzhen has gone through a very fast urbanization process in the past thirty years. It is open and welcoming to new ideas and attempts. We have worked with a roster of curators, both Chinese and international. Shenzhen has a leading position in the design discipline in China. We also focus on Shenzhen’s critical location as a regional hub connecting Guangdong Province, Hong Kong, and Macau. The recent exhibition “The Butterfly Effect – An Artistic Communication Project of Cross-Strait Four Regions(website in Chinese) pays tribute to this very idea. (Feng Boyi, curator)

The museum was founded in 1997 and is the first Chinese national museum named after an individual. Since its inception, He Xiangning Art Museum has put on programmes with high aspiration and an international view: the Shenzhen Contemporary Sculpture Exhibition, first held in 1998; Wang Guangyi (website in Chinese) and Yue Minjun‘s (website in Chinese) solo exhibitions; Xu Bing’s Primer for the Mu, Lin, Sen (木, 林, 森) Project in 2009; a number of shows collaborating with Italian and French artists and curators.

He Xiangning Art Museum has always championed slightly marginalized artists in China. They still keep on creating original works without receiving overwhelming media attention. In the past few years, the characteristic of Chinese contemporary artists has shifted from being critical, avant-garde to being less so, especially after the intervention of capital in the art creation process. To some degree, the desire for fame and status has replaced their critical spirit. RongRong and inri remain experimental. They are exactly the type of artist that He Xiangning Art Museum is interested in. (Feng Boyi, curator)

When asked how He Xiangning Art Museum views the current status of art museums in China, museum director Yue Zhengwei said:

“Competition amongst museums should not be our primary concern. Founding an art museum is not the most difficult thing, but maintaining a well-run programme requires a lot of efforts. Each museum in the same city or region should develop its own unique positioning to differentiate from the rest, to avoid the wasting of resources. This is crucial to maintaining a healthy art museum eco-system.”

As an example, in the factory-converted creative and posh residential zone Overseas Chinese Town (OCT) in Shenzhen, He Xiangning Art Museum co-exists with the OCT Art and Design Gallery (website in Chinese) next door. OCT showcases a fusion of art and design, a perfect fit for a city recently named as China’s first “City of Design” by UNESCO.

“Compound Eye: Works by RongRong & inri (2000-2010)” is on at He Xiangning Art Museum until 11 July, 2010. It has been organised by He Xiangning Art Museum, with assistance from the Three Shadows Photography Art Centre.

SXB/KN

Related Topics: museum shows, photography, venues – China

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Posted in Body, China, Chinese, Curators, Environment, Female form, Identity art, Interviews, Japanese, Landscape, Migration, Museum shows, Photography, Professionals, Self, Shenzhen, Themes and subjects | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Internationally known Asian artists’ collaborative art project in Laos ends after 4 years

Posted by artradar on July 30, 2008


Between 2004 and 2008, fourteen internationally renowned artists undertook residencies in Luang Prabang, Laos and developed art projects with local communities, including the Sangha (the Buddhist community of monks), artisans and students.

The artists were Marina Abramovic, Janine Antoni, Hans Georg Berger, Cai Guo-Qiang, Ann Hamilton, Manivong Khattiyarat, Dinh Q. Lê, Jun Nguyen-Hatsushiba, Shirin Neshat, Vong Phaophanit, Allan Sekula, Shahzia Sikander, Nithakhong Somsanith, and Rirkrit Tiravanija.

They created works ranging from photographic series to films to large-scale embroideries and collectively the project is titledThe Quiet in the Land: Art, Spirituality, and Everyday Life . These works addressed the tensions between cultural traditions and the financial temptations of tourism.

The Quiet in the Land: Art, Spirituality, and Everyday Life is the third project of The Quiet in the Land, a non-profit organization founded by the contemporary art curator France Morin.

Morin founded The Quiet in the Land in 1995. Previously senior curator of the New Museum of Contemporary Art in New York she had organized a series of provocative exhibitions in search of a way of working differently. Liberated from the constraints that come with working in an institution, she hoped to open up new spaces for bringing art and life together.

Particularly interested in investigating the spiritual nature of art and its potential for transformation, it was no surprise that the first project of The Quiet in the Land was a collaboration with the only active Shaker community in the world, located in Sabbathday Lake, Maine; and the second a collaboration with Projeto Axé, a non-governmental organization that works with former street children, located in Salvador, Brazil; and the third in Luang Prabang, where the traditions of Theravada Buddhism permeate everyday life.

Dinh Q. Lê and Nithakhong Somsanith, who is a descendant of the Lao royal family and one of the only surviving practitioners of the traditional Lao courtly art of gold- and silver-thread embroidery, developed a series of large-scale gold- and silver-thread embroideries on Lao natural-dyed silk, a medium that has been in decline since the abolition of the monarchy in 1975.

The challenge was how to invest this medium with new relevance to contemporary social realities. One of the works they created, Inner Self and Outer World (2005), addressed this challenge by juxtaposing images of twenty satellite dishes mounted on tall poles, arrayed in a staccato rhythm, like notes on a sheet of music, across a greenish-gold field, with images of three meditation huts, clustered to the left.

Jun Nguyen-Hatsushiba created a film, The Root, the Ground, and the Air: The Passing of the Bodhi Tree (2007), in collaboration with fifty students from the Luang Prabang Fine Arts School, which explored the challenges faced by the young people of Luang Prabang as the pace of economic change accelerates, forcing them to choose between the past and the future.

In the film’s most dramatic sequence, a flotilla of fifty boats motors down the Mekong River each with an art student who balances at the helm of the boat before an easel, trying to paint or draw the landscape as it slips by. As they approach the Bodhi Tree (the species of tree under which the Buddha attained Enlightenment) of Vat Sing, a monastery outside of Luang Prabang, some of the youths jump out of their boats and swim toward the tree. By contrast, others float by without stopping.

Source Asia Art Archive
For full piece plus images http://www.aaa.org.hk/newsletter_detail.aspx?newsletter_id=514

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