Top Australian media artists introduced at Art Taipei – public lecture by Antoanetta Ivanova

MEDIA VIDEO AUSTRALIA ARTISTS CURATORS AGENCY ACQUISITION ART FAIR EXHIBITION

Ela-Video “Encoded” was a special exhibition organised as part of the broader Ela-Video exhibition held as part of this year’s Art Taipei. Guest curated by Antoanetta Ivanova, also a producer and agent for Australian media artists, “Encoded” aimed to show the diversity and sophistication of media and video art being created in Australia today. Art Radar attended a public lecture in which Ivanova introduced the eight Australian media artists we have listed below.

Antoanetta Ivanova speaking at a public lecture on Australian media art at Art Taipei 2010. Image property of Art Radar Asia.

Ivanova manages a company called Novamedia which has been in operation since 2001. Novamedia is unique in that it is the first media arts agency to be established in Australia; their focus is on media and digital art. They provide advice to private collectors and organisations looking to acquire new media works, and also try to generate opportunities to promote Australian media art overseas. An example of this, according to Ivanova, is the “very important exhibition on art and science collaborations” they took to China in 2006.

This list, generated from those artists discussed by Ivanova in her talk, shows “the diverse range of media art” produced by leading Australian proponents in this field. Only one of the artists listed here, Jon McCormack, had work in Ela-Video “Encoded”. The other artists in the exhibition were Jonathan Duckworth, Leon Cmielewski and Josephine Starrs, Martin Walch, Jess MacNeil and Justine Cooper. The artists are listed below in the order Ivanova spoke about them. We encourage you to visit the artists’ websites to explore their work in more depth.

Matthew Gardiner

Matthew Gardiner is most well-known for his work with origami, namely robotic origami. He has completed a number of residencies with major scientific and new media research laboratories and has exhibited his origami work worldwide in galleries and public spaces. He is also the founder and director of Airstrip, a website design company.

“The artist will design his object on the computer and make it for the printer. The final artwork is interactive. The origami has a sensor in the middle and it can sense when people approach…. As you go across it the origami opens and if you move away it will fold in…. He has been making traditional paper origami for many, many years and he lived in Japan…. He translates [a] traditional art form into a very contemporary art form.” Antoanetta Ivanova at Art Taipei 2010

Matthew Gardiner's "robotic origami" work, introduced by speaker Antoanetta Ivanova at Art Taipei 2010. Image property of Art Radar Asia.

Stelarc

Since 1968, Stelarc has undertaken numerous performances during which he manipulates his body, most often in involuntary ways and using mechanical means. As described in his biography, he has “used medical instruments, prosthetics, robotics, Virtual Reality systems, the Internet and biotechnology to explore alternate, intimate and involuntary interfaces with the body.” In addition to his art work, he has been a research fellow and named an honorary professor for numerous Australian and international universities.

“[Stelarc’s] a performing artist. He has attached his body to various machines to show how there is a clash between the body and machinery in contemporary society.” Antoanetta Ivanova at Art Taipei 2010

Patricia Piccinini

“[Piccinini’s] a more traditional artist because she makes sculptures but her work raises important issues about the natural environment and artificial nature…. She uses organic … and artificial forms in her work. She’s fascinated by the modern sciences of biotechnology and genetic engineering and she says that if people are disturbed by her work it’s because [it] asks questions about fundamental aspects of our existence. With all these advances in technology, what kind of world are we really making?” Antoanetta Ivanova at Art Taipei 2010

Patricia Piccinini's sculpture work, introduced by speaker Antoanetta Ivanova at Art Taipei 2010. Image property of Art Radar Asia.

Alex Davies

Davies graduated from The University of New South Wales in 2001 with a Bachelor of Fine Arts and is currently a PhD Candidate in the Media Arts department of the institution’s College of Fine Arts. He is a prolific artist who creates his interactive, installation and performance art works using various media including sound and music, video and photography.

“As you go through the exhibition space you will see a … hole to look through. Audiences line up to look through to see what’s on the other side. But all they see is their own back plus a ghost person standing behind them…. The work mixes real time video captures of us and puts another person in there. He also did another [installation with] speakers in the space and you could actually hear people standing around you.” Antoanetta Ivanova at Art Taipei 2010

Chris Henschke

Henschke’s most recent work with the Australian Synchrotron is an art and science collaboration that has brought about an entirely new art form – using light beams to create artworks. As explained on the artist’s website, the Synchrotron “allows one to ‘see’ the spectrum of light energy from microwaves to xrays and look at objects at scales of a millionth of a metre.” The artist is participating in a three month residency with the Synchrotron, set up by the Australian Network for Art and Technology (ANAT), in which he will use the technology to create “a ‘synchrotron art’ mural commission.”

Henschke is based in the Australian city of Melbourne and has been working with digital media for the past fifteen years. His main areas of research are in art and science relationships, interactive and hybrid media and experimental audio.

Lynette Wallworth

Lynette Wallworth is an Australian video installation, photography and short film artist who specialises in the creation of immersive and interactive installation environments. Her representing gallery, Forma Arts and Media Limited, describes her work as being about “the relationships between ourselves and nature, about how we are made up of our physical and biological environments, even as we re-make the world through our activities. She uses technology to reveal the hidden intricacies of human immersion in the wide, complex world.”

“People are given a glass bowl and with the glass bowl they go into a dark room and search to capture light that is beamed from the ceiling. When they capture the light, images of deep ocean and deep space are projected into the bowl and then people pass the bowl around to others to experience.” Antoanetta Ivanova at Art Taipei 2010

Lynette Wallworth's interactive tactile art, introduced by speaker Antoanetta Ivanova at Art Taipei 2010. Image property of Art Radar Asia.

Daniel Crooks

Born and educated in New Zealand, Crooks received an Australia Council Fellowship in 1997 to research motion control at the Royal Melbourne Institute of Technology which brought him to Australia. Since then he has participated in numerous exhibitions in Australia and abroad, working with a range of media including digital video, photography and installation. He is most well-known for his ongoing Time Slice project, begun in 1997, in which he uses the computer to manipulate video images to stretch time.

Craig Walsh

Craig Walsh works predominantly with site-specific large-scale image projection, most often in public places and always created in response to existing environments. He has, for example, projected huge faces onto trees in the Australian city of Melbourne and has projected sharks swimming in water onto the ground (first) floor windows of a corporate building.

“[Walsh’s] work takes a lot of time to develop and very powerful projectors and technology to set up. He works first of all with small block architectural models to the design the projection … and then he [conducts] many tests [to see] how the projection will work…” Antoanetta Ivanova at Art Taipei 2010

Jon McCormack

“Jon McCormack is one of the very few artists in Australia who creates work by writing computer code. He was trained in both art and computer science – he has two degrees. For example, the work we’re showing here at Art Taipei is not an animation…. What you experience is actually the computer making the drawings…. The drawings happen before our eyes – it’s not recorded…. It never repeats…. The artwork is a programme that Jon designed.” Antoanetta Ivanova at Art Taipei 2010

Jon McCormack's computer programmed interactive work as displayed at Art Taipei 2010's Ela-Video "Encoded" exhibition on Australian media art. Image courtesy Art Taipei.

KN

Related Topics: Australian artists, biological (bio) art, new media art, technology, the human body

Related Posts:

• ‘A Red Carpet’ for Singapore’s Digital Nights Showcase, courtesy artist Tom Carr – September 2010 – a short news piece on this large scale public projection artwork
• The 17th Sydney Biennale – Art Radar rounds up highlights, disappointments and critiques – August 2010 – a run-down on what the critics had to say about this year’s fare
• Will Youtube become a new platform for video art? Guggenheim experiments – July 2010 – an overview of this new technology collaboration
• Young Chinese artist Lu Yang brings anti-humanist elements to the Hong Kong art scene – June 2010 – an interview with this artist on art/science collaboration
• Debbie Han first Korean artist to be awarded the Sovereign Asian Art Prize – May 2010 – guest writer Kate Bryan on this artist work with the female form

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Is text writing or image? Bloomberg prize-winner Phoebe Hui examines – video interview

HONG KONG ARTISTS VIDEO ARTIST INTERVIEW

In a short five minute interview on ChooChooTV’s weekly show [art]attack, emerging Hong Kong artist Phoebe Hui gives viewers a peek at her creative process.

In the interview, Hui expresses a strong interest in the transformation of text from one medium to another.  To her, such transformations serve as a way of linking text to other concepts.

Artist Phoebe Hui at work in her studio.

“The way I view text is not just a form of communication but also as an image.”

By removing the meaning of written words, Hui transforms them into more than just a method of verbal expression. In an early piece titled Doublets Doublets Doublets, Hui bases her process on a game by author Lewis Carroll.

“I will remove one alphabet letter in a word…and gradually change other letters too. These are still text that we are familiar with but once we change it our focus is no longer on the meaning of the text but simply on the relation of the symbols.”

After graduating from the School of Creative Media at the City University of Hong Kong, the artist travelled to England where she studied for a masters degree at the University of the Arts London. Following graduation she decided to move back to Hong Kong.

Although Hui has achieved considerable success as a young artist, it has not come without disappointments. On her move to London from Hong Kong Hui states:

“For me, my path from attaining the scholarship from HKADC [Hong Kong Arts and Development Council], I thought I would have a very successful year in London, but it was not as good as I thought it would be.”

In spite of this setback, Hui went on to win the Bloomberg Emerging Artist award in 2008 after her return to Hong Kong, an accomplishment she is “very satifisfied with.”

While she expresses concern about support for artists’ programs from both organisations and Hong Kong audiences, she remains positive and driven.

“It seems like a very successful road, but I’m still not where I want to be.”

Watch the video here (length of video, 5:22 mins).

EH/KN

Related Topics: Hong Kong artists, emerging artists, installation art, conceptual art

Related Posts:

• Curator Valerie Doran on ‘Hope and Glory’ and challenges for Hong Kong Art world – May 2010
• 3 Young Chinese Artists Awarded Prizes at Inaugural Coachangdi PhotoSpring – May 2010
• gallery EXIT a new Hong Kong gallery to watch – May 2010
• Sound Art, Trickery and Time-Interview Hong Kong New Media artist Chilai Howard Cheng – November 2009
• Young Chinese Artists The Next Generation- Book Review – June 2009

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Debbie Han first Korean artist to be awarded Sovereign Asian Art Prize

KOREAN ART ASIAN ART PRIZE

Art Radar Asia is pleased to bring you an article by guest contributor, Kate Bryan. Her article, Hybrid Graces, presents an in depth insight into the work of Debbie Han, the first Korean artist to be awarded the Sovereign Asian Art Prize. Han’s work is a useful starting point for exploring the status of contemporary art and culture in Korea today.

A Sovereign Winner

Earlier this year Debbie Han became the first Korean artist to be awarded the Sovereign Asian Art Prize, the biggest accolade of its kind in the region. The presentation of the award to Han can be seen in the context of a shift away from Korean art as an enigmatic, closed world to a thriving, open and accessible contemporary art market. That said, Korean artists are yet to penetrate mainstream consciousness, but if the quality of the work being produced by Han is anything to go by, it will not be long until they do.

Seated Three Graces

Han was awarded the Sovereign Asian Art Prize for Seated Three Graces, which subsequently entered the hallowed Sovereign Art Collection. The work is part of the Graces series which combine the typical body of a Korean woman with the face of an idealised Greek sculpture.

 

 

Debbie Han, Seated Three Graces

 

The composite form is painstakingly digitally rendered to look like marble, pixel by pixel for optimum realism. Subverting the practice of figurative sculpture and portrait photography, Han navigates the boundaries between illusion and reality and between western standards of ideal beauty and the reality of contemporary Asian women. Beyond the scrupulous technique and unexpected crossbreed form, the viewer is quickly drawn into the debate which Han instigates. “Beauty is a cultural conception and has long pervaded art history, what can be a better of way of understanding a given culture than through navigating this phenomenon?” Central to Han’s work is an enduring interest in how human experience is shaped and conditioned by contemporary culture, and as such the Graces series provides a sharp insight into the specifics of the world in which they were created.

A Korean artist?

Han’s interest in culturalisation makes her practice a useful starting point for a look at the developing status of both the contemporary Korean art market and Korean culture in the twenty first century more widely. That said, Han is actually an atypical Korean artist; in fact she resists the generalised label strongly. Han emigrated to the U.S. with her family as a child and went on to complete her art major at the University of California and her MA at the Pratt Institute in New York. Having begun her career in the U.S., she returned to Korea only in 2003 for an artist residency programme. Han was a stranger to Seoul and her unique perspective as a culturally disembodied artist propelled her to document what was happening in Korea and in Asia more widely. “I had a strong desire to interrogate what my Asian identity was and became overwhelmed by the inherent westernisation at all levels in both society and art.” Despite the ‘identity crisis’ that sparked her profound creative journey of the last decade, Han could not be described as an unsure woman. She is a strong intellect with a mind that constantly questions the world around her.

The Beauty Myth

Han was effectively an ‘outsider’ to the art world when she returned to Seoul and it is this objectivity that lends her work such strength. As an American-Korean woman navigating the city, Han was immediately struck by the forcefulness of the western beauty mantra. Korean women were spending billions on cosmetics and plastic surgery to conform to an ‘ideal’ type of beauty, specifically a eurocentric beauty. “The perversity of the situation became clear to me when I learnt that women would have cosmetic surgery to make their eyes more western before their first job interview, it was a new rite of passage.” More than 60% of women in Korea have undergone cosmetic surgery and the numbers are on the increase. The act is no longer a choice made by a liberated individual, but a survival tactic. A telling indication of the seriousness of the situation is found in language – the term for having your face done in Korea is literally ‘face correction.’

Sensation with Content

Navigating what the polemic feminist author Naomi Wolf described as ‘beauty myths’, is characteristic of an artist whose raison d’être is to understand the world around her and present complex issues to the viewer in order to raise debate. Han’s work has always been characterised by the dual forces of painstaking, diverse craftsmanship and pieces which demand attention, cause shock or surprise the viewer. These tactics are combined to address questions of personal identity and larger social patterns. An early example is the Hard Condom Series (2001-2003) where small bronzes take the form of soiled condoms, an object which arouses great discomfort. Han therefore interrogates the complexities of society’s reaction to something as innate as sex.

 

 

 

Debbie Han, Hard Condom Series (2001-2003)

 

Han’s work is certainly conceptual, but is in many ways a direct rebuttal of the earlier conceptual artists she encountered as a student. “For me, ideas will always be important and central to my work. You cannot create things just to cause a sensation, they have to have content. But on the other hand when I first saw conceptual pieces at college I was disappointed that they were not visually compelling or creatively unique.” Han bridges this gap between ideas and form, producing works that make us stop in our tracks for one reason or another, marvel at the craftsmanship and then engage with the issue at hand.

Beauty as Sport

In 2008 the artist created a departure in her practice by beginning to employ Korean lacquer on wood inlaid with mother of pearl, a technique which demands over 20 processes to produce one work. Employing a medium which dates back thousands of years, Han’s challenge was to incorporate Korean inlaid lacquer into the contemporary arena, not only lending it a new relevance but having it underscore her subject matter. Sports Venus I is testament to the great success of the project. The life size lacquer bust is a rich dark brown, completely at odds with the classical white Venus.

 

 

Debbie Han, Sports Venus I, lacquer on wood inlaid with mother of pearl

 

As she puts it, “the reference to ancient Asian culture almost takes over, preventing a traditional appreciation of the classical Venus.” More startling still is the mother of pearl inlay which forms the pattern of a modern football, like an aggressive tattoo, across the face. Venus has entered the arena of sports, making explicit reference to the notion of ideal beauty as a new form of sports entertainment.  Han draws attention to the futility of the ideal beauty dogma, “it is just a game – in reality no one can conform to something which is a fabrication, an illusion.”

Food and Sensuality

The illusory nature of ideal beauty is deconstructed in a global series which Han has been working on since 2005. In Food and Sensuality Han collaborates with a regular woman from a given country, refashioning her into a model garnished with food from the culture in which she lives.

 

 

Debbie Han, Food and Sensuality (since 2005)

 

In choosing non-professional models, Han unravels the myths about unattainable beauty by arguing that “any woman can look like a beautiful seductress given the right tools. As an artist I work to bring out to the outmost degree the unique beauty and style in each woman.” Her point is not about the benefits of a good makeover, but more about the breaking down persuasive myths and presenting a new reality. The combination of food – which is often draped over the woman to resemble clothing or jewellery – and female beauty makes explicit reference to the long held advertising mandate that sex sells. Further, in the face of a globalised world, Han rejects the homogeny of culture by identifying its distinctiveness, “food is like language, every culture has their own version and proudly supports it. This is at odds with our notions of beauty. The photographs aim to readdress the balance.”

A New Era

In all of her work Han champions the re-unification of concept and technique. Her philosophy and quest to understand the constructs of the human condition are deeply entrenched in her practice, but she does not allow herself to fall victim to her intellect. Moving between mediums – and never choosing a simple process – Han’s work demands attention not just for its subject matter but for its craftsmanship and distinct visual appeal. Han believes we are entering a new era, a movement without a name, “art must not any longer end with a concept. When I returned to Seoul I saw very thought provoking work in the context of a rapidly changing city, but I wanted to know where the form had gone.” The gravity of the themes in her work coupled with her exquisite dedication to mastering mediums makes Han a worthy prize winner, and for an audience new to Korean contemporary art, a fascinating starting point.

Kate Bryan is a contributing Editor for Asian art News, World Sculptures News and her work has been published in Kee Magazine, The Sentinel, Essence and West East. She received her BA in Fine Art from Warwick University and subsequently worked at the British Museum in London for four years. She recently completed her master’s degree at the University of Hong Kong and is the Deputy Director of The Cat Street Gallery.

Editorial disclaimer – The opinions and views expressed by guest writers  do not necessarily reflect those of Art Radar Asia, staff, sponsors and partners.

Related Posts:

 

• Two Japanese artists shortlisted for Nam June Paik Award 2010 – May 2010
• Art about curators: Korean artist Yang Ah Ham’s No Nonsense solo show – April 2010
• Four Asian artists nominated for NYC PULSE Awards – March 2010
• The ones to watch: four young Taiwanese artists in Taipei Arts Awards – January 2010
• Korean artist Kim Joon discusses tattoos and taboos – December 2009 – more photography of the female form
• Trends and opportunities in the contemporary photography market – October 2009

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Korean artist Kim Joon discusses tattoos, taboos and his inspiration – interview

KOREAN CONTEMPORARY ART

The powerful works by Kim Joon depicting intriguingly ‘tattooed’ bodies beg for context. However, to more deeply understand Joon’s meditation on the meaning of tattoo as a social phenomenon and uniquely human act, a viewer must first appreciate the man and his personal experience. Kim Joon, born in 1966 in Seoul, has walked many paths in life: he is a renowned contemporary artist, a professor at Kongju National University in Korea, and is a former soldier in the Korean military.

Recently Joon has established a growing presence in the international art scene, gaining exposure in London at this year’s highly successful Korean Eye show, and in October 2009 his ‘Birdland-Armani’ piece was auctioned at Sotheby’s in Hong Kong for almost twice its estimated price, selling for approximately $17,560 USD. Art Radar catches up with Joon before the opening of his ‘Tattoo and Taboo’ exhibition, which runs from November 18th-Dec 13th at the Sundaram Tagore Gallery in Hong Kong, to discuss his fascination with tattoos, his surprising journey to finding inspiration, and the Korean art scene.

Note: Kim Joon’s comments were directly translated by Ms. Inhee Iris Moon, an independent curator based in New York, with whom he has worked extensively. Any references of Joon appearing to speak in the third person are attributed to this. Interview by Erin Wooters.

Kim Joon, Bird Land - Chrysler, 2008, digital print, 120 x 210 cm. Image courtesy of the Sundaram Tagore Gallery.

Where did you grow up and where were you educated? Were there major influences or people in your life pushing you toward or discouraging you from the arts?

Joon: He was born and raised in Seoul, and attended Hongik University, a well known school for art education. No one encouraged him to enter the arts, in fact his father was very opposed to him becoming an artist.

When did you first start creating art?

Joon: He started creating art in college. Generally he doodled as a child, but did not consider becoming a serious artist until he was attending university and studying art.

In which countries and cities do you spend most of your time?

Joon: Korea and Seoul

Do you have a deep connection to places or cultures outside Korea?

Joon: Although he was born and raised in Korea and really never spent time outside of Seoul, he has and maintains a close connection to Western culture through AFKN, which is an English radio program. It is produced by the U.S. military—it is a military station. He was deeply influenced by the things that he heard from radio… Also through entertainment, such as movies and rock music. He has built his connections to the outside world through media culture.

Kim Joon, Cradle Song - Ferragamo, 2009, digital print, 160 x 80 cm. Image courtesy of the Sundaram Tagore Gallery.

Do you have any any tattoos, and if so did you get them before or after joining the military?

Joon: Just one. I got it after joining the military.

Which artists do you admire?

Joon: More musicians than artists, actually. Jimi Hendrix is my hero, my personal god.

Which artists do you personally collect?

Joon: Young Korean contemporary artists, like Joonsung Bae.

When did you first become interested in the idea of tattoos?

Joon: I developed a very strong interest in it when I was in the army. But it was during college days that I first started working with the notion of tattoos.

What are your favorite things to do when you are not making art?

Joon: Listen to music, watch movies, and play with my daughter. She is 4.

Regarding your images, how do you create them?

Joon: First he uses 3-D animation software to create the body or bodies he wants, and he constructs them. Then after building the 3 dimensional body, he works to get the image he really desires. Then, he grafts on the type of skin he desires—it could be animal skin, artificial skin, human skin. It could be skin of a leather bag or skin of a shoe. Any kind of texture- it could be a hard baseball. He uses this surface skin and grafts it onto the 3 dimensional image he created. This computer program is called 3-D Studio Max. It is the program used to create Shrek and other 3D animation films.

So there is never any physical painting of models involved?

Joon: No.

How and why do you choose which gender and body type to use in the images? Is there a significance in your preference of male and female models?

Joon: He likes both, he is neutral. However, he has a strong admiration for black bodies. The ebony series represents his desire for a perfect black male body.

I notice in your previous work you sometimes use male models with less muscle tone. Is there a reason for this?

Joon: It could be the images with less muscle tone are the body types of Asian men, which are different from highly idealized perfected bodies.

Are the images intended to be at all sexual?

Joon: Because he is working with bodies, especially nude and highly idealized bodies, it became that way. However, he hasn’t intentionally created erotic images. The images in former series were not erotic bodies, they are more real bodies. As the work developed it became more sensual.

Some of your works include tattoos of logos. What is the significance of this, and how do you choose the company logos?

Joon: The selection of logos is pretty random, but the process involves digging out the pre-inscribed images that are embedded in his own mind. As a result, it could be any random logo. Of course he doesn’t have a special contract with any company. However, he tries to use logos that are really well known, that are universal and that everyone will recognize.

What special meaning does tattooing have to you?

Joon: There are two ways to identify his way of using tattoos. One is to express things that he cannot really negate. The other one is something that you really want to do but cannot do… It expresses things that cannot be erased, because tattoos are an inscription, a kind of mark that cannot be erased because it is a scar.

Is your work an expression of physical or spiritual beauty? Inner beauty or outer beauty?

Joon: You are absolutely right in saying that tattoo or tattooing is beyond the physical beauty because it encompasses the realm of repression and desire and beauty and scar. It is the doer side of tattoo and tattooing that he is much more interested. The process of tattooing itself is very painful, and the outcome could be very beautiful or ugly. You don’t know, but the willingness that goes into it is very spiritual.

Kim Joon, We - BMW, 2005, 190 x 120 cm. Image courtesy of the Sundaram Tagore Gallery.

Are these images also implying a group membership?

Joon: The ‘We’ series that he developed from 2005, with Starbucks and BMW, were the beginning of the idea of group consciousness. The Birdland series goes even deeper into that because it is a group of people all interlocked together becoming almost indistinguishable. It moves as a group consciousness.

What collective reality are the tattoos revealing?

Joon: In history, anthropologists will tell you that tattoos were used for different kinds of purposes. Sometimes they were used to define boundaries, or to have your own social groups. Then at other times it was to punish somebody in a negative sense, to reject you. There is a notion of acceptance and rejection- a sense of belongingness and non-belongingness. The tattoo or tattooing doesn’t have just one singular meaning, but has multiple meanings, and conflicting meanings.

Why do you want to explore things that are taboo, or feared by society?

Joon: I am intuitively very attracted to that, exploring the reasons behind our ‘do’s’ and ‘don’ts’. Because, they can be changed, too.

How common are tattoos in Korea?

Joon: There is still a lot of resistance to tattooing in Korea. It is still illegal to have tattoos done in tattoo parlors, but the tendancy now is that a lot of people forgive, or have aetheticians perform this kind of thing.

Is it difficult to find an underground tattoo parlor in Korea?

Joon: There are many of them, but it is just not legal. There is like a cult of these groups, but they are not officially approved by the government.

What is your view on the Korean military’s stance of tattoos on soldiers?

Joon: It is not allowed in the army or military situation. Actually, if you do have a large amount of tattoos on your body you cannot even be in military service. The regular duration for men to serve in the Korean military is 3 years—that is the official army service that men have to observe. But there is this other type of service that comprises all the rejects from the regular service. These are people who might not have good eyesight or fall into a lower category of body weight, and also people who have tattoos covering large parts of their body. Joon was actually part of that army, not the official one. This is where he encountered friends…

So you found acceptance among a group of people with tattoos?

Joon: Yes, right.

Is there a certain amount of tattoos a man must have to be rejected from regular military service?

Joon: At the time there was really no strict rule of how much tattoo you must have to go to the second tier army. There were people with some kind of tattoo, physical disfunctions, or some kind of lack. It is a place the secondary male citizens went.

So, in the military tattoos were considered a physical disfunction?

Joon: The people he saw with tattoos were rejects, but were not rejected because of bodily disfunction, but because of attitude disfunction. He was surprised because he always regarded tattoo as an artistic form, but the people who had the tattoos were regarded as some kind of deviant or reject. The conflict actually lead him to explore more about tattooing, and inspired him to use that as his subject matter.

How did you first begin marketing your work?

Joon: Naturally through all kinds of exhibitions.

Kim Joon, Stay - Warhol, 2007, c-print, 87 x 150 cm. Image courtesy of the Sundaram Tagore Gallery.

When and how did you become represented by Sundaram Tagore?

Joon: I was invited to a mini solo show with the gallery as part of the official program of Asian Contemporary Art Week, held in spring 2009.

Who are your major collectors? What nationality?

Joon: I am not quite sure who they are, but I do have many collectors in Europe and America (New York).

How long does it take to produce an artwork?

Joon: It differs from time to time, but anywhere between 2 weeks to 2 months.

What kind of space do you work in?

Joon: I have a studio in Seoul and Gong Ju.

What shows do you have planned next?

Joon: I am showing with Sundaram at Art Asia Art Fair in December 2009 during Art Miami Basel week and I have a solo exhibition coming up in March at ST’s Beverly Hills gallery.

What advice would you give young aspiring artists about becoming successful in the art world?

Joon: I am not sure if I am in a position to give advice, but I usually say to my students and younger artists that one must have sincerity in order to succeed in anything. Giving sincerest thoughts and effort maybe a long and painful process but a necessary one.

How has the contemporary Korean art scene changed since you began working with it?

Joon: Korean art used be more or less conforming to a dominant style when I first started to work as an artist. For example, Minjoong misul [mass art] and abstraction were the two most dominant styles while I was an art student and virtually everyone was doing things in one of the two styles. However, contemporary art has become much more diversified. Artists are not afraid of expressing individual ideas and having their own style.

Kim Joon, Neverland, 2009, digital print, 120 x 120 cm. Image courtesy of the Sundaram Tagore Gallery.

Which Korean institutions and galleries do you admire and recommend to art lovers?

Joon: The Han Mi Museum of Photography, Museum of Contemporary Art, Duk Soo Palace branch. In terms of exciting galleries, PKM, Kukje and Hakgoje galleries in Seoul are recommendable.

How did the Korean Eye show in London affect your career? Do you find more interest in Korean art at home or abroad?

Joon: I feel that more people in England know about my work, and that’s a great thing for an artist. Other than that I do not feel much change in my career – yet that is. I think we need to allow more time for people to absorb what they saw.

What role do you think contemporary art plays in society? Does it play a special or unique role in Korea?

Joon: Art provides new experiences to people, making people think within a different realm.. It provides new angles and perspectives to think about and view things. This is a very important role of art… I think the artworks in Korea that are made in Korea manifest the multiple realities of Korea much better or closer to the existing condition. However loosely defined that term “Korean Style” may be, I think their works seem to reflect “it” better because their comments and expressions are close rumination of their experiences (that have great affinities with mine).

What is your philosophy as an artist? Why create art?

Joon: My philosophy is to enjoy whatever it is that you do. One of the few things that can be done without having to worry about other people’s intervention is creating art. The ability to excercise this kind of independence and freedom is an utmost privilege. I enjoy this aspect of my work very much.

Are there any causes you would like your art to support or raise awareness of?

Joon: I want people to recognize and understand tattoo as my visual language which is synonymous to pain, complexity, desire, responsibility, fate, the past, memory, hope, inscription, compulsion, coercion, duress and constraint, etc. And I want people to be able to use tattoo to reflect their own realities.

What are you trying to achieve or communicate through your art?

Joon: I would like people to be able to think about their own tattoos and re-examine their lives through seeing my work. Tattoo or tatooing symbolizes the multi-layered composites of desire and will, emotion and action, pain and pleasure of self and other (tattooist) which can be translated as a complex system of complicit activities. This is much like the way in which our lives are conducted in the larger social matrix. I want people to be able to feel the tension between human (in)ability to control desires and situations. That we have less control than we think in defying forces in capital driven society.

What has been your biggest challenge in art?

Joon: Physical conditions- I work long hours in front of computers and that is really bad for my neck and back. I have been suffering from serious disc problems and am trying to manage that.

Related Posts

• Korean Eye Exhibition in Saatchi Gallery London extended due to popularity– Aug 09
• Collector Ciclitira, founder of Korean Eye, makes big plans for Korean art– June 09
• Troubles for Korean art at home, better reception abroad- Korean Herald, New York Magazine– Jan 09
• 13 Korean artists in survey at Singapore Museum to March 2009-IHT– Dec 08

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EW/KCE

Lisa Reihana’s electronic Maori art at Anna Landa new media biennial 2009 Australia – video

NEW ZEALAND DIGITAL ART AUSTRALIA

Combining ancestral culture and slow art with new media

Mâori artist Lisa Reihana (born New Zealand 1964, lives  Auckland) has produced an intriguing and inspiring body of work collectively called Digital marae (2001,2008) which is now on show in Sydney at the Art Gallery of New South Wales as part of the new media biennial, the Anna Landa award.

Reihana by her own admission likes to work slowly so she is giving herself until 2020 to complete this piece which will comprise life size prints of female, male and transgender figures/deities who will be exhibited  between panels of digitally-manipulated patterns taken from 70s textiles and recombined to form Maori patterns.

She believes that there is “far too much stuff” in the world and that each work that she makes must have a strong reason for being.

As well as a fascination with gender, Reihana’s works reference the inclusiveness of the Maori culture in which there is space for everyone.

The marae is an ancestral home for Mâori people, a meeting space and a site for exchange. Her life-size digital prints depict friends and family dressed as male deities (atua) that appear in Mâori creation stories. This Digital marae is a double of the original meeting house, but it is also a transformation.

See the works being hung and listen to Reihana explain how Maori idiom acts as inspiration for her contemporary new media artworks: the surfboard under the feet of Maui, the stream of city lights in the background of Urban warrior, the astronomical imagery in Ranginui and the 19th-century suit in the cross-gendered Dandy.

Video Anna Landa award 2009 Lisa Reihana

See also the excellent 10 minute video made in 2007 for the Elizabeth A. Sackler foundation for Feminist Art in which Reihanna talks about the Mahuika, the fire goddess and other works.

About the Anna Landa Award

Art Gallery of New South Wales, The Domain, Sydney, Australia – 7 May – 19 July 2009

The Art Gallery of New South Wales is currently exhibiting Double Take, the third Anne Landa Award, which was the first biennial exhibition in Australia for moving image and new media work, with an acquisitive award of $25 000. The award was established in honour of Anne Landa, a Trustee of the Art Gallery of NSW who died in 2002.

The artists in this year’s exhibition consider what it means to transform the self into another persona – as a doppelgänger, a karaoke performer, an avatar, a robot or a fantasy alter-ego.

• TV Moore, Gabriella Mangano and Silvana Mangano create private performances on video
• Lisa Reihana’s digital photographs present friends and family posing as ancestral Mâori spirit figures
• Mari Velonaki creates robotic avatars
• Cao Fei and Phil Collins bring together loose collectives of people around a desire to adopt imaginary identities

These performances are not the pure fantasies of popular digital culture, where it is so easy to masquerade as another persona. These artists are more circumspect. Real time lurks within. This is the ‘double’ – because while the performances have a presence in our everyday world, they also take an imaginary guise. They shuttle between two worlds: reality and fantasy.

The exhibition includes video, interactive robotics and digital photography.

Watch curator Victoria Lynn talk on video about Double Take

Related posts:

• First of its kind in Asia – Taiwan’s Digital Art Center officially opens – Jul 09
• Japanese photographer Hiroshi Sugimoto – 4 fascinating video interviews – May 09
• New roles for art collectors created by Cao Fei on Second Life – Jan 09
• Emerging Taiwanese artist Huang Hsin-Chien at Shanghai Biennale 2008 – Oct 08

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First of its kind in Asia – Taiwan’s Digital Art Center officially opens

DIGITAL ART TAIWAN

First of its kind in Asia and six years in the making, the NT$25 million (US$756,000) avant-garde art facility, the Taipei Digital Art Center, is now officially open to the public.

Taiwan News has the full report:

.. the site of Digital Art Center is very close to the future location of the Taipei Performing Arts Center in Shilin, and it also neighbors the Taipei Fine Arts Museum, making the whole surrounding area a cultural stronghold in Taiwan’s capital city.

Ma Chun-fu, Kodomo Manufacture at Taipei Digital Art Center

The first DAC exhibitions include The Light of Historical Ending by Tao Ya-lun and Kodomo Manufacture by Ma Chun-fu.

The Light of Historical Ending is a laser projection piece that creates stunning effects when light beams pass through a visitor’s body.

Ma’s Kodomo Manufacture employs suspended channels to symbolize factory production lines – a cynical take on an educational system that churns out “good children” as production line outputs.

The centre’s first example of installation art is Tseng Wei-hao’s Speaker Tree, which won top prize in the first Taipei Digital Art Awards in the interactive installation category.

Tseng Wei Hao, Speaker Tree, sound installation, ink, speaker, pencil 2006

The Taipei Digital Art Center is located at 180, Fuhua Rd., Shilin, Taipei, near Zhishan MRT station. For more information, please call (02)77360708.

Related posts:

• Emerging Taiwanese new media artist Huang Hsin-Chien at Shanghai Biennale 2008 – Oct 08
• Russian new media artists at MOMA Moscow where interest in electronic art grows – Sep 08
• Western art advisors turn to Asian new media for their clients – Sep 08

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New roles for art collectors, organisations created by Cao Fei on Second Life – Uli Sigg is RMB City governor

Cao Fei RMB City A second life city planning 2007

 

INTERVIEW CHINESE ARTIST CAO FEI

Editor of Asia Art Archive’s Diaaalogue, Sue Acret spoke to Chinese artist Cao Fei about her Second Life project RMB City which was officially launched in January 2009. In this project which uses as a medium the online virtual world called Second Life, Cao Fei develops new roles for collectors and art institutions which blur the lines between digital and real.

Susan Acret: Please tell us about your avatar China Tracy and the RMB City work and how the online world of Second Life became a platform for these works.

RMB City – a city utopia with Chinese aesthetics

Cao Fei: During the creation of i.Mirror and the China Tracy Pavilion (A machinima-documentary about China Tracy’s first explorations of Second Life, and the large-scale installation where it premiered at the 2007 Venice Biennale), I started to think about creating a place that belonged to China Tracy within Second Life… her own ‘city utopia’. China Tracy felt that since most cities within Second Life were Western in style, she wanted to represent some of her concepts about Chinese urban development in a space that incorporated Chinese aesthetics and identity, albeit in a surreal hybrid style.

Blurred boundaries between real and virtual for modern generations
S.A: You’ve said that your generation, brought up in a digital world, ‘will always compare virtual and real’ and that sometimes the boundaries between the two can be blurred. Your art reflects this movement between these two spheres. What opportunities do virtual worlds offer artists that are not available in the ‘real’ world?

C.F: Second Life is a world where the conventional free-market economy still applies. Although we call it a virtual world, its economic structure and the virtual currency is tied with the ‘real’ economy. From a visual perspective, Second Life appears to be hyper-real and excessively imagined. Combined with its uncertain identity, it can be mysterious and enigmatic to people. On arriving in this virtual world, China Tracy was attracted by the hyper-real prison, but also felt an unavoidable sense of oppression.

Cao Fei, i Mirror Second Life Machinima, 28 minutes

Although the boundary between virtual and real is becoming more and more blurred, the way the virtual world contradicts and coincides with reality offers something ambiguous and complex. This, to a certain extent, enhances our lives as a whole, providing a reference for the exploration of individuality and the nature of life.

Another reason that the virtual world appeals to me is that it transcends obstacles in reality, despite being hyper-real. It offers a virtual platform for human beings to experiment with a possible utopia, such as building an individualistic heaven, drafting laws and systems, generating new discussions and thoughts, etc.

 
S.A: How many collaborators have you worked with for your RMB City project? How do you find your collaborations with these ‘real’ people?

C.F: Collaborators involved in RMB City include collectors, galleries, scholars, researchers, artists, schools, various exhibition projects, commissioned projects, biennials and triennials, etc.

New roles for art collectors organisations, Uli Sigg is RMB City governor

1. Collectors
We invite collectors to actively participate in the actual development of the city. For example, we invited Mr Uli Sigg to be the first governor of the city (for 3 months), in order for him to oversee and propose a blueprint for the utopia of RMB City in terms of its systems, construction and direction.

2. Public organizations
We are now working closely with Serpentine Gallery. They are one of the real information centres for RMB City. Also, UCCA which will collect RMB City, will have a virtual art gallery and other independent projects. Some art organizations are willing to rent spaces to be involved in this project and also develop their own projects.

3. Exhibition/ Project
I have realized personal projects for biennials and triennials via RMB City, for example, for the 2008 Yokohama Triennial and New Orleans Biennial, as well as on some consigned projects, such as H Box’s video project. I would like to some overseas artist residency programs to take place the RMB City’s platform.

4. Other
We invite different parties (not just limited to the art field) in the real world to participate in the virtual world. We also invite Second Life avatars who are interested in our project.

Therefore, RMB City insists on ‘the cooperation of virtual and real’: collaborators should come from both worlds. Through this process, we hope to improve conventions and develop a new path.

Cao Fei Cosplayers, video 2004

S.A: Your use of internet platforms such as You Tube and Second Life is a democratic, open way of creating work, insofar as it is available freely to large numbers of people all over the world. Do you often get feedback from ‘non-art’ audiences on the internet?

C.F: Yes. I have received emails and messages to China Tracy in Second life, and comments on my YouTube videos, and friend-offers via My Space and Facebook.

I quite like these different forms of feedback from different channels, and meeting different people in different worlds.

S.A: Born in the late 1970s and brought up in the ’80s, can terminologies such as Generation X (the consumerist generation) or Generation Y (the Net-generation or Generation Why) describe who you are? From COSplayers to the RMB City project, are your art projects the result of generational influence or your personality?

C.F: Since 1978, China has undergone an inevitable reorganization. Before we were ready to respond, we were already receiving all kinds of influences from a new time. Everyone is the product of a generation; ‘I’ am an individual as well as a transcendental object. Perhaps a young person who attempts to influence the world or China Tracy who surfs around the virtual world, are indeed coming from the same route. And as for me, I remain extremely close to yet with an appropriate distance from any of these worlds. This gives me a macro view of the ‘world’. And then I decide how I should deal with it and derive my system to process all the complex messages of life. In Chinese terms, it involves entering (reality) and renouncing (the virtual) the world simultaneously. This journey is to experience both worlds while constituting the two.

This interview is edited. For the full version of this fascinating interview and more images go to Asia Art Archive.

Related categories: Chinese artists, virtual art, reports from China, video art, emerging artists,  new media, Uli Sigg, art collectors

Related posts:

• Cao Fei’s first solo museum show in Germany Jan 2009
• Artist to watch Cao Fei Sep 2008
• UBS collecting video and global art  Aug 2008 – Cao Fei’s work has been acquired for UBS collection

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Emerging Taiwanese new media artist Huang Hsin-Chien at Shanghai Biennale 2008

Huang Hsin-Chien

TAIWANESE ART SHANGHAI BIENNIAL

In Huang Hsin-Chien’s work, Shanghai, Shall We Dance? located in the public space of the Shanghai Museum of Art, viewers are invited on to a typical Shanghainese dance floor for a spontaneous dance. As the dancers move the images of foreboding highrise buildings surrounding them melt and transform into the images of the viewers dancing together. The direct real time link between the dancers’ movements and the artwork allows viewers to be participators in the creation of the artwork and according to Taiwan Contemporary Art Link explore their perceptions of and connections with urban space.

Huang Hsin-Chien has an unusual background. Having studied Mechanical Engineering at National Taiwan University and Art at the Art Center College of Design at Pasadena USA he has become fluent in both technology and traditional art. He has exhibited work at the Hong-Ga Museum, Taipei Artists’ Village and the National Fine Arts Museum in Taiwan as well as the MiArt Contemporary Art Fair in Milan.

Fascinated by interactive art using digital media, Huang exhibited a work called Experiment Exchange in the Natural Circuits show at Bryce Wolkowitz Gallery in New York in 2007. Experiment Exchange consists of a screen showing a silhouette of animated white birds which move in real time according to the actions of the viewer, a form of collaborative art in which viewers work together with technology and remotely from the original artist.

Click here for more on digital art, biennials, Taiwanese artists or collaborative art. Examples of Huang Hsin-Chien work available on youtube. Dealer, exhibition information on artfacts.net

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Artist to watch Cao Fei

ARTIST TO WATCH

As we scan the news every day, some new artists and new trends emerge out of the cloud of informaton bigger bolder and brighter than the rest. This is the first in an occasional series in which we beam in and take an in depth look at one artist or art trend.

CAO FEI

Cao Fei  is a female artist who was born in 1978 in Guangzhou China and is now based in Beijing.

What people are saying

Red Mansion Foundation, London: “Cao Fei is no doubt one of the most remarkable and powerful artists of this generation.”

Serpentine Gallery London: “Cao Fei is one of the pre-eminent Chinese artists of her generation”

About the art

Photographs, videos and installations.

Influences include superheros, avatars, electronic entertainment, pop music, TV drama, computer games and new subcultures such as Japanese Manga, American Rap, and Hong Kong films.

Why her work is interesting

Cao Fei fearlessly experiments with new media, in particular virtual media such as Second Life. She is fascinated by the contrast between urban reality and fantasy-perfect etopia and how it is possible to move between the two at the flick of a switch. Her art presents the issues and zeitgeist of her generation.

I am interested in “the premise that people can choose characters that are very different from their real selves. They can use their character to create a “second life,” to change their friends, family, and lifestyle — like switching a TV channel “says Cao Fei in an interview with Artkrush.

“I started to confuse my two lives, and so I compared them. The younger generation, like 15-18 year olds, I don’t think they ask as many of these questions; that kind of lifestyle is their real life — they belong to a technological world — but for my generation, we will always compare virtual and real”

Her work

 

Cosplayers: King Kong at home

 

She first attracted international attention in 2004 with COSplayers, a video and photo series about Guangzhou teens dressing up as Japanese manga characters.

At the 52nd Venice Biennale 2007, she premiered China Tracy Pavilion, a project exploring the virtual worlds of Second Life that merged role-playing, ethnographic documentary, and animation.

After discovering Second Life, Fei embarked on a six-month journey through the wonders of the digital realm, as China Tracy, and many came across her through a YouTube stream in which she introduced herself in machinima footage with Chinese subtitles.

According to Fei, all sorts of typical activities occurred during that period: ‘Fly, chat, build, teleport, buy, sex, add friends, snapshot…’

 

I.Mirror Documentary Video 2007

 

These experiences were documented and generated the three-part, thirty-minute epic, ‘i.Mirror’ that Fei exhibited at Venice’s Arsenale back garden as well as on YouTube.

A recent project RMB City, an online art community in the virtual world of Second Life is on show at the Serpentine Gallery and on-line.

Institutions and collectors are invited to buy buildings in RMB City and programme events and activities in them. The project is an experiment exploring the creative relationship between real and virtual space.

Career highlights

Cao Fei has exhibited around the world in premier institutions such as Ullens Center for Contemporary Art Beijing, Mori Museum Tokyo, San Francisco Art Instute, Serpentine Gallery and Red Mansion Foundation.

She has been shown at the Venice Biennale, Istanbul Biennial, Taipei Biennial, Biennale of Sydney and her work has been included in important survey exhibitions such as “Between Past and Future – New Photography andVideo from China” Asia Society New York.

Collectors of her work include Guy Ullens, Carnegie Museum of Art, The Israel Museum, Uli Sigg, Guan Yi amongst others.The famous Chinese collector Guan Yi names Cao Fei along with a handful of other artists as an important artist of her generation.

 

Cao Fei Siemens project

 

In the Siemens sponsored art project “What are you doing here?”, the artist Cao Fei worked with employees from subsidiary OSRAM China Lighting to turn their individual ideas, hopes and expectations into art.

Auction history

As at September 1 2008, Cao Fei is still much under-appreciated at auction. She has only had 3 photographs at auction, one at China Guardian May 2007 which sold for US$21,890 including premium (over double the estimate) and two at Sotheby’s New York 2007 which were bought in.

Where to buy

Dealers:

• The Courtyard Gallery Beijing
• Pekin Fine Arts Beijing
• Grace Li Zurich

See (in new window)

• Cao Fei’s website
• Cao Fei’s up to date bio on artfacts.net
• Latest price history on artnet artprice findartinfo
• more posts on Cao Fei including participation in Mori Art Museum video weekend 2008, Ullens Center show 2008, RMB City at the Serpentine to 2009
• Cao Fei excerpt from Robert Adanto documentary video ‘The Rising Tide’ on Saatchi website

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Russian collective AES+F talks to the Art Newspaper about their meteoric success over the last year

Last Riot AES+F

 

RUSSIAN TOURING SHOW 2008 On the eve of their latest show, Russian collective AES+F discusses multiculturalism, the market and their new work.

One of the most talked about works at the last Venice Biennale was a slick digitalised three-screen video in the basement of the Russian Pavilion in which a host of beautiful youths worthy of any Gap ad engaged in stylised slow motion battles in a fantasy landscape to the strains of Wagner’s “Götterdämmerung”.

The piece was Last Riot by the Moscow-based collective AES+F—the name comes from the initials of members Tatiana Arzamasova, Lev Evzovitch and Evgeny Svyatsky, who joined forces in 1987, with photographer Vladimir Fridkes arriving in 1995.

Although the group were no strangers to the art world, this epic, bleakly futuristic extravaganza has catapulted it onto the international stage. They have just had a major exhibition at Macro in Rome and this month they open their first UK solo show at RS&A which then tours to Les Abattoirs in Toulouse, the Salzburg Museum and the Ormeau Baths in Belfast.

The Art Newspaper: Did you intend Last Riot to be a criticism or a celebration of our high-tech, perfection-obsessed world?AES+F: It has some kind of criticism but we try not to be very didactic in our criticism so it is both admiration and criticism—all the time we try to be on the border as we have very mixed feelings about what is happening now.

 

TAN: It created a weird world where technology and fashion fused with direct references to art history.AES+F: We wanted to make compositions reminiscent of mannerist and Baroque painting and especially Caravaggio but also to construct a virtual world which refers to contemporary virtual culture and virtual reality and all these kinds of computer games, video games and Hollywood movies; it’s a landscape that is continuous throughout and goes from a desert at night to a snowy morning in the mountains.

 

TAN: What is it about mannerism and the Baroque that appeals to you?AES+F: We feel that contemporary visual culture is very similar to that of the Baroque: everything is extremely expressive, figurative and very visual and founded on images and at the same time very decadent. We try to make it seductive but when you make it too beautiful it begins to be ugly so we are also trying to establish the border between ugliness and beauty. It is also not clear who is the good guy and who is the bad guy and it is very important to us that it should not be clear.

 

TAN: Last Riot has spawned a series of pristine white sculptures which you are now showing in the UK for the first time.AES+F: We are premiering the whole series of eight aluminium figures painted with white enamel paint that is usually used for cars. They come from Last Riot but in the Last Riot prints and videos they are just normal figures. In these sculptures they became mutants, they are part monsters: for example one girl has the tail of a dinosaur.

 

TAN: Another work that you are showing for the first time is Europe-Europe, a series of porcelain figurines in the 18th-century style of amorous couples. But instead of presenting frolicking shepherds and shepherdesses, you depict more controversial contemporary couplings: a skinhead and a Turkish girl, a blonde female police officer in full riot gear undressing for an Arab teenager, a western manager and three Chinese toy factory workers—what is the intention of this piece?AES+F: This is generally a very interesting question for us, what is Europe now? And what is so-called multiculturalism? The task was to put some questions about contemporary European identity and so we made this kind of impossible utopia—and the question is, can these communities live together culturally, or not? So we wanted to present this utopia of possibility, this idyllic situation.

 

TAN: Last Riot and the large sculptures are created by, and use the language of, digital technology but these new pieces rely on more traditional, handcrafted techniques.AES+F: We just use any techniques according to the ideas of the project so we can use very traditional bronze sculptures and porcelain and also digitally manipulated video and prints. They are all tools.

 

TAN: Russia is now becoming a major player in the global art market. What do you feel about that?AES+F: It’s just the beginning of the boom—it is going to get bigger and bigger. New private museums are opening and also state museums, and the public interest inside Russia is growing very fast. Step by step these new rich people are turning from collecting antiques to collecting contemporary and also international contemporary art. Hopefully after, the art that is just marketable will follow more deep and serious engagements.

 

See (in new window)

• Full interview from The Art Newspaper here
• Youtube video of Last Riot here

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