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Contemporary art trends and news from Asia and beyond

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Posts Tagged ‘graphic design’

Art Radar Asia launches Hong Kong Street Art Series: interview with co-owner of Above Second

Posted by artradar on October 6, 2010


HONG KONG STREET ART URBAN ART SERIES

While the street art gallery scene in Europe has been pushed into maturity by world-renowned and highly sought after urban artists such as Banksy, it is only in recent years that it has started to emerge in Hong Kong. In response to the burgeoning street art scene in the city, Art Radar Asia is launching a Hong Kong Street Art Series to introduce to you Hong Kong galleries which show urban art. With the prominence of a number of local street artists and the founding of at least three urban art galleries in the city in the past couple of years, we will observe how street art is being taken into new contemporary art galleries in Hong Kong.

We introduce this series with a brief interview with Jasper Wong, co-owner of Above Second art space, in which he presents his views on Hong Kong street art and the urban art business, and how the Hong Kong scene compares with other more established communities.

Jasper Wong wouldn’t call himself a street artist, as he doesn’t like being restricted to any particular form of art. After studying graphic design in Portland, illustration at the California College of the Arts in San Francisco and manga (Japanese comic books) in Kyoto Seika University, he returned to Hong Kong to work on various art projects. Earlier this year, he started Above Second with his partner May Wong.

 

Jasper Wong (middle) at Above Second's September show "Nebula". Image courtesy of Above Second.

Jasper Wong (middle) at Above Second's September show "Nebula". Image courtesy of Above Second.

 

 

This collaborative work by Jasper Wong and his half-brother Wu Yue was shown in Above Second at the March show "Wham Bam Thank You Ma'am". Image courtesy of Above Second.

This collaborative work by Jasper Wong and his half-brother Wu Yue was shown in Above Second at the March show "Wham Bam Thank You Ma'am". Image courtesy of Above Second.

 

What do you think of street art in Hong Kong? How is it different from the street art in Europe?

I know a lot of street artists in Hong Kong. They are all doing their own thing in this city, so I really respect that. They get up all over the city and also pursue other creative outlets such as apparel, etc. They have their own styles. It’s not that much different from the rest of the world. The ones in Hong Kong are influenced by their own cultures growing up in Hong Kong, and [they] respond to it. Other artists around the world do the same and respond to their own individual cultures. Hong Kong is very small though. There needs to be more artists out there pushing like SFZ (Start from zero) and Graphicairlines, Invasion guys like Sinic and Xeme. (I meant the Invasion Magazine crew. Invasion Magazine was started by Sinic. They’re one of the few graffiti magazines in Asia and the only one in Hong Kong.)

What about the sticker culture here? Is it a global culture?

Sticker culture is global. It’s an aspect of street art. People do pieces with spraycans, wheatpaste, stickers, and sometimes even create installations by knitting. It’s about taking art to the streets. There are no rules. Look at Invader – he creates art with ceramic tile.

We have been told that in Hong Kong there are lots of limitations for street art. Do you agree with this statement?

The only limitation is yourself. You can do whatever you want, thanks to the Internet. You can get your art to people all over the world. So I don’t agree. I just agree on the point that people in Hong Kong don’t care about art as much, they think of it as useless. But they don’t see that they are surrounded by art from the clothes they wear to the movies they watch and the chairs they sit on.

But shouldn’t street art be in the street rather than the Internet? Or is it changing now?

I’m not talking about art being on the Internet persay. I’m talking about getting people to know about your art. You use the Internet as a tool to get the word out so people can learn about Hong Kong street art through the use of the Internet. The Internet changed the game  for everything.

How would you describe the status of street art in Hong Kong?

Street art is up and coming out here. There is a small group of individuals seeking to get the word out about it and they get up strong around the city. It’ll take some time for it to be[come] bigger but it’s definitely happening.

What do you think about the street art business in Hong Kong?

Street art can’t be thought of as a business. The words together are an oxymoron. Street art is for the people. That’s why it’s on the street; you can view it for free. Some artist segway their art into products and that is a way to get the word out, an additional channel to inform people about your art. In that case, the business plays a role in supporting the art.

So apart from the street, street art business and the Internet, can you identify other channels for showing or promoting street art?

Everything can be a channel if you’re creative. Of course, there are the traditional ones like magazines and television, but there are no rules.

Who are the important street artists in Hong Kong?

Start from zero and Graphicairlines. Those are the two I know personally and they work hard here in Hong Kong.

Over the coming weeks we will be presenting a number of interviews with urban art gallery owners in Hong Kong. With these we hope to provide an in-depth study of the current and future aims of this constantly evolving community.

CBKM/KN/KCE

Related Topics: Hong Kong venues, street art, interviews

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Pop culture references abound in Indonesian art: curator Eva McGovern discusses Indieguerillas’ Happy Victims and the Southeast Asian art climate

Posted by artradar on June 23, 2010


INDONESIAN CONTEMPORARY ART GALLERY EXHIBITION

Indieguerillas is made up of Indonesian husband-and-wife duo Miko Bawono and Santi Ariestyowanti, whose artistic skills stem from roots in the design industry. Known for their smooth blending of pop culture aesthetics, subtle social commentary and use of traditional Javanese folklore elements, Indieguerillas presented “Happy Victims“, their latest solo exhibition, at Valentine Willie Fine Art Singapore.

The title “Happy Victims” reflects the fact that consumers have willingly but unconsciously become dominated by capitalist spending customs – people no longer spend only for pure necessity, but now spend to gain symbols of status and success. Touching on this popular subject, Indieguerillas’ renderings are colourful and uplifting. A good sense of humour and playful attitude draw the viewer in to investigate the relationships between various elements in their works: sneakers, Mao’s headshot, Astro Boy, Colonel Sanders, Javanese folklore characters.

All Hail the Choreographer, acrylic on wood, 2010. Courtesy of artists and Valentine Willie Fine Art

All Hail the Choreographer, acrylic on wood, 2010. Courtesy of artists and Valentine Willie Fine Art.

The Southeast Asian art scene is both fascinating and difficult, elements which are highlighted in “Happy Victims” and can be attributed to the area’s diversity and rich cultural history. Art Radar Asia spoke with Eva McGovern, the exhibition’s curator, to talk about Indieguerillas, the show, Southeast Asian art, and her experiences working in the region.

Can you describe the process of curating Indieguerillas’ “Happy Victims”? How did you generate the idea?

As it is a solo show by Indieguerillas, the central idea of “happy victims of the capitalism and the material world” was generated by the artists themselves. The curator provides the support structure. One of my personal interests is in urban and youth culture and street style, so I got to know the two artists about 18 months ago and visited their studio. We discussed their idea together, taking inspirations from urban culture.

What’s unique about the Miko Bawono and Santi Ariestyowanti working as a duo?

Miko and Santi have worked together since 1999 and formed Indieguerillas professionally in 2002. The husband-and-wife team usually conceptualise together for the overall big picture. Then, Miko usually makes the initial design and outlines the images while Santi creates the details. They share similar interests in urban and youth culture, which is a big part of their lives. Their works are the visual output of how they live their lives basically.

What’s the unique quality of Indieguerillas’ works compared to other contemporary Indonesian art? Is it their use of youth culture?

It is actually very popular in contemporary Indonesian art creation to incorporate urban culture elements. For example, there is a huge mural tradition in Yogyakarta [which is] common and well celebrated. Younger artists are very interested in this dimension and Indonesia is a very playful place. So lots of humour [and] social comedies can be seen in contemporary Indonesian art.

There are two striking things about Indieguerillas: first, the fact that they work as a husband-and-wife team; second, their proficient experimentation with multiple medium – paintings, installation, design, etc. They benefit from their position as designers by training. Graphic design influences the way they construct their works where there is a considerable amount of experimental energy. They do some commercial work as well, and operate between the two worlds – fine art and commercial art.

Hunter-Gatherer Society III  Javanicus Sk8erensis-Hi, mixed media, 2010. Courtesy of artists and Valentine Willie Fine Art

Hunter-Gatherer Society III Javanicus Sk8erensis-Hi, mixed media, 2010. Courtesy of artists and Valentine Willie Fine Art.

Can you elaborate more on the overlapping between fine art and design manifested in their works?

While design has an imbedded sense of usefulness and fine art is not about being useful, the line between fine art and design is a very flexible one. Indieguerillas do make merchandise and T-shirts, and customised sneakers. In terms of the show [“Happy Victim”], objects are fine art. It can be a bit dangerous trying to block down Indieguerillas in any camp. In this post-modern world, anything goes really.

Design is more acceptable in a way because it can reflect the pop culture we are in. People enjoy looking at design objects, which implies that power comes with an entertaining medium, so artists can convey their messages more effectively. Indieguerillas are not making political comments but simply observations, incorporating Javanese folklore. It is about how things meet and collide together. Even if no one gets the message behind, the beautiful design with its youth finish is pleasing to look at; viewers can just get a sense of enjoyment when looking at the execution of their works. Their works become a bit more sinister as you spend more time looking at it.

By lifting and restyling the Javanese folklore and wayang (shadow puppetry) and mixing them with comical and urban objects such as briefcase and sneakers, Indieguerillas display their sense of cultural pride while connecting with the younger audience.

Across contemporary Indonesian art, is it common that the traditional elements are reinvented to adapt to the new context?

The trauma of political events is still very resonating to people. Traditional culture is still very influential and you can never really escape it. The younger generation of Indonesian artists are more focused on asking themselves about their identities: what it means to be “Indonesian”, what it means to live in the 21st century…. They try to deal with these issues in an open-ended playful way. Indonesian art has many discourses around these issues, supported by solid academic writings.

The Marionette Faithful, Screen printing on teakwood, aluminum plate & digital printing on acrylic sheet, 2010, Courtesy of artists and VWFA

The Marionette Faithful, screen printing on teakwood, aluminum plate and digital printing on acrylic sheet, 2010. Courtesy of artists and Valentine Willie Fine Art.

Can you share with us your views on the art scene in Southeast Asia and any regional differences you noticed, in particular, between Indonesia, Malaysia and Singapore?

It can be troublesome when trying to discuss generally and authoritatively such a complex region [as] Southeast Asia. If I were to make some observations, I would say:

Indonesia:

It is much bigger and has many more artists producing a huge volume of interesting art. There are many more art centres in the country too: Jakarta, Bandung, Yogyakarta. The nature of the communities in the country is very creative and art is well integrated into daily life. Art and creativity is celebrated here.

There is stronger international funding compared to Malaysia and the country’s link to Holland is still very productive in terms of arts funding, cross cultural dialogues, residencies and exhibitions. Overall, Indonesian artists have more confidence about being “artists”.

Malaysia:

Having gained its independence in 1957, the country is much influenced by being more multi-racial. Malaysia has a challenging funding structure for the art, because it is not appreciated or valued as much. Institutionally, the country does not have an intellectual voice guiding or analyzing contemporary art. There are not enough curators and writers. Commercial galleries are leading the way of what kind of art is being bought and seen.

Since the 1990s, artists turned their preoccupation to social commentary and released their frustration in their works. There are several camps of artists: market-friendly traditionalists who are locally inspired and interested in abstract expressionist and realist painting, and the more international groups doing conceptual, performative and installation based work.

Singapore:

There are a lot less artists but the funding stream is well established. The country has a set of well integrated resources, such as biennales and art fairs. It is facing a top-heavy situation: it has an internationally influenced strategy on top, while due to the strict censorship, art creation is much more challenging in terms of producing politically critical work.

What is often seen is some beautifully crafted installation [work] and engagement with international critical theory and conceptual practive. Artists could be more provocative in terms of social commentary, but they are unable or don’t want to do so in this slick and modern, and financially stable, country.

Can you share with us your personal experiences working in the region? How did you first start working in Malaysia?

I came to Malaysia in 2008. Prior to that, I worked in London at a major gallery for four years. I am half English, half Malaysian. Before coming back, I got interested in the burgeoning Southeast Asian art scene and was getting a sense of what is going on. In London, a lot of my time was devoted to facilitating other people’s programmes and I did not have time to research on topics I was interested in.

After I came back, I started writing for a lot of magazines, so I forced myself to think critically. Then I started to teach Malaysian art history in Singapore. I was invited to be part of a group curatorial show on Southeast Asian in February 2009 in Hong Kong. I also work as the Managing Editor of Arteri, an arts blog that looks at Malaysian and  Southeast Asian art. I was accepting a lot of opportunities coming my way in order to figure out what my true interests were. I will be joining Valentine Willie Fine Art to become their regional curator soon.

Back here, hierarchy is not as tight as in London or the US. One is able to connect with the artists and make tangible contributions. Unlike being a small fish in a huge over saturated pond, I feel I am part of a growing changing scene. I find it very inspiring and rewarding to work with people with shared experiences, who are committed to doing something great.

SXB/KN

Related Topics: Southeast Asian artists, curators, interviews

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Taiwan’s “father of printmaking” Liao Shiou-ping wins national award – profile

Posted by artradar on March 30, 2010


LIAO SHIOU-PING TAIWAN AWARD PRINTMAKING

Graphic master recognised for ability to blend Eastern imagery and Western technique

Earlier this year, Taiwan’s Council for Cultural Affairs awarded graphic artist Liao Shiou-ping one of three National Cultural Awards. The 74-year-old artist, renowned for blending Western printmaking techniques with traditional Taiwanese and Chinese influences, was recognised for his outstanding contribution to Taiwan culture.

Life #2, 1974

Liao was born in Taiwan in 1936. His father was a civil engineer and as a young child, Liao would often study the building blueprints spread across his father’s desk. His family lived near Taipei’s famed Longshan Temple and he drew on memories of the candles, incense and ghost money for much of his later work.

Shortly after graduating as a painter from the National Taiwan Normal University in 1959, Liao moved to Tokyo, Japan, and then to Paris, France, to further his studies. While in Japan he took graphic design classes, an additional course to his major studies, and here learnt valuable lessons in colour and composition. It was here, also, that he discovered printmaking.

Seasonal Chat VII, 1995

Liao began to study oil painting at the Fine Arts Institute of Paris in 1965 and was pushed by his instructor to discover a unique style for himself. He would spend much of his time wandering the collections of Chinese artefacts in the Guimet Museum which reminded him of the things he saw as a child in Longshan Temple. He developed the Gate series, his first, during this time, creating a uniquely Eastern print genre.

In 1969, Liao received an invitation to exhibit at the Miami Museum of Contemporary Art. He made the decision to relocate to New York with his family. Here he developed his Symbols series; inspiration stemmed from the images and traditions surrounding the Taiwanese Ghost Month. Liao believed that “an artist’s style reflects the rhythms of the society that he lives in.” His works from this period are strongly geometric expressing the symmetry of the city.

Knot X, 1999

The artist returned to Taiwan in 1973 to teach at the National Taiwan Normal University and a year later published The Art of Printmaking, still “the gold standard of introductory texts on the subject in the Chinese language.” He followed this teaching position with a few years teaching in Tokyo and the USA. He didn’t take his family with him this time and therefore undertook all the domestic chores himself. Vegetables, fruit, kitchenware and potted plants feature heavily in his Seasons series, a series which then evolved into both the Gathering and Chat series.

His most recent works are those under the Knots, Life Symbols and Dreams series. Knots developed out of his anger with people who struggle to value their own prosperity. Life Symbols (2000) contains mixed-media collage pieces using oil and acrylic paint, pencil drawing, wooden slabs and 2D painting and printmaking. Liao says these works express “the hidden natural order that permeates even the complexity of modern life, and also a kind of celebratory joy.” The tragic death of his wife in 2002, who died falling off a cliff while birdwatching, inspired his Dreams series in 2003. Here he conveys the duality of yin and yang, life and death, through images of outstretched hands and ghost money.  Although his production has slowed since Dreams he completed a large work entitled Timeless in 2005 and an installation piece called Speechless in 2008.

Life A, 2005

During his career, Liao Shiou-ping has held more than 70 solo exhibitions in New York, Paris, Tokyo and many other cities around the world. His artworks are collected by international museums including, but not exceeding, the British Museum, The Metropolitan Museum of Art in New York, the National Museum of Modern Art (Tokyo), Taipei Fine Arts Museum and the Shanghai Museum.

Liao founded the Prix de Paris fund with two other educators in 1993. The fund provides support for young artists to study abroad. He plans to donate his US$31,200 in prize money to this fund.

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KN/KCE

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