Tsong Pu discusses six artworks: Part I – Chasing lines across space

TAIWANESE CONTEMPORARY ART ARTIST INTERVIEW

You may have read our recently published post on a retrospective exhibition of works by Taiwanese contemporary abstract artist Tsong Pu, which wrapped up this month at the Taipei Fine Arts Museum (TFAM). To follow up on this some say long-overdue show, we asked Master Tsong, with the aid of a translator, to talk about six of his works, selected by us from a huge body of work started in the 1970s.

Even with a career that spans forty years, Tsong Pu is still a prolific artist. He produces at least thirty new pieces, small and large, each year and this year will participate in three to four exhibitions, some joint and some solo. While he does teach at two Taipei art schools, has some private students and often judges art competitions, most of his time is spent creating new works at his studio in Taipei’s Da’an District and at his home in Huayuan Community (花園新城) in the mountainous Xindian City (新店市), on the borders of the sprawling Taipei metropolis.

Taiwanese contemporary artist Tsong Pu. Image courtesy of the artist.

This is part one of a three part series. In this part we explore two paintings, The White Line on Grey (1983) and Chasing the Horizontal Across Space (2008), created more than twenty years apart, which use Master Tsong’s signature techique, a 1 cm by 1 cm “stamped” grid pattern.

For more on what to expect from the second and third parts of this series, please read the notes at the bottom of this post.

I wanted to start with this image, The White Line on Grey. Why was the title chosen, what was the medium, and why did you use that medium, especially at that time, in 1983?

White lines on top of grey color.

During that era, in the 1970s before I studied overseas in Spain, during that period of time there was a lot of new art thinking, creative thinking, emerging internationally, particularly within conceptual art and abstract expressionism. Some of my seniors, masters, launched an abstract art painting campaign and exhibition in Taiwan.

Tsong Pu, 'The White Line on Grey', 1983, mixed media, 194 x 130 cm. Image courtesy of the artist.

They were your teachers in Taiwan before you left?

No, no. They didn’t teach me; they had some influence on me because they had an exhibition. They combined Western abstract expressionism together with some of the Chinese traditional art painting and spirit.

I had the basic principles and knowledge from these masters, so I needed to develop some new things. When it came to my generation [of artists], we developed from the foundation they had built and moved forward.

During this period I tried to perform a kind of active art.

Like performance art, or…?

I intended to elaborate more on my process and development and express my differences from them [those master artists]. I tried to create a new way of thinking about art, a new art form.

And so, what was the performance aspect of this exhibition or this work?

Actually, I was no longer doing expression at the time of this painting [The White Line on Grey]; [I was] not into those very passionate paintings with intense emotion.

I understand. You moved away from what the other masters were doing. Maybe opposite, or not quite opposite?

I was not trying to do those action paintings [the abstract expressionist works by the masters before him]. I wanted more calm and dispassionate works. Because this is a canvas [Tsong Pu gestures at the image of The White Line on Grey], a canvas made of cotton or string. And the canvas itself is a kind of knit work. So I’m trying to use the paint’s grey color, then use the wire, the lines, to mix with the color in the horizontal and the vertical. Create grid boxes with the size of about 1 cm.

Like stitched, or just placed? Like thread art?

It’s wire [on the diagonal]. I used a pencil to make the lines, and I used a chop, 1 cm by 1 cm. [There is a detailed video, produced by Main Trend Gallery, which demonstrates Tsong Pu’s process].

It is kind of like Chinese embroidery, which was very well known in the past. The needle [and thread] follow the lines…one by one…. This way it is like stitching coloured paint onto the canvas.

I did not complete this by myself. I had help from my neighbors, some madams and housewives. We would have afternoon tea, chatting and working on this at the same time.

A closer view of Tsong Pu's 'The White line on Grey' (1983). Image courtesy of the artist.

Oh, so it was a collaboration?

Yes, my whole household, they helped me to finish this one. This feeling is like going back to the good old days when we [Taiwanese people] were in an agricultural society. We had housewives doing knitting and sewing work together, helping each other. So I invited everyone to help me complete this work, just like we were in that period. In Xindian [City], my other studio, I live there now, is in the mountains, and it’s kind of like the countryside.

So, you were using traditional methods and making them new, another way of creating a new painting style by basing it on the old?

Yes. Because of these processes and ideas, this work was totally different to that of my seniors.

So, this work was the first of that kind of painting that was so different in Taiwan?

I’m not very sure. Maybe it is not…. But it is totally different to my seniors’ creations.

Tsong Pu, 'Chasing the Horizontal Across Space', 2008, acrylic on canvas, 130 x 193 cm. Image courtesy of the artist.

The 1 cm by 1 cm grid pattern that you make with a chop, I believe this is your most well known style or method, or what most people know of your work in Taiwan or abroad. Is that correct?

This [Chasing the Horizontal Across Space (2008)] uses the same method. I use a chop, too.

So Chasing the Horizontal Across Space and The White Line on Grey are part of a group, a similar kind of style?

Yes.

So the diagonal lines in this painting, what do they mean? Do they have a similar meaning to the diagonal lines in The White Line on Grey?

This one [Master Tsong refers to Chasing the Horizontal Across Space] and this one [Master Tsong refers to The White Line on Grey] have twenty years between them. Everybody is talking about communication, mobile communication, signals. Just like the [computer] monitor; you can see the reflection of the monitor, the light of the monitor. It represents the different kinds of signals in modern society.

So, is this representing many different types of communication crossing each other?

Yes. This [Master Tsong refers to Chasing the Horizontal Across Space] was painted in 2008. In 2008, we were all talking about mobile communication. You look at the computer screen every day, the light from the computer screen. This work tries to express messages delivered via communication in our current world.

And the grid pattern, does it have any relationship, do Chasing the Horizontal Across Space and The White Line on Grey have any relationship to each other, the grid pattern and the overlaying lines?

No. There is no connection. The content is different but the skill, the technical skill, is the same. It’s like a habit. My process and procedure is the same. Just the content is different.

About this series

This Art Radar interview with Taiwanese artist Tsong Pu has been presented in three parts. In part one, Master Tsong discusses two works in which he has used and adapted his most well known technique, a 1 cm by 1 cm grid pattern. In part two, the artist speaks on two very different installation pieces, close in date of construction but not in their theory of development. Part three talks about some of the artist’s most recent installation work.

We have also premised each part with some of the artist’s views on the current Taiwanese contemporary art industry, as developed from his roles as mentor, curator and master artist.

KN

Related Topics: Taiwanese artists, interviews, painting

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Subscribe to Art Radar Asia for more on contemporary art in Taiwan

Rise of the celebrity artist: Vietnamese artist Trong Nguyen featured on Bravo TV reality series

CONTEMPORARY ARTISTS CELEBRITIES REALITY TV

From dance competitions to rehab, it seems that no subject is left untouched by reality television producers. Even the act of finding a spouse has been successfully commercialised for audience entertainment. Now, with Bravo TV’s new series, Work of Art: The Next Great Artist, viewers can get a glimpse inside of the often misunderstood world of contemporary art. But at what cost?

Reality TV and contemporary art finally meet

While some shows bank on the star appeal of celebrities and athletes, others take virtual unknowns and catapult them to instant, albeit usually shortlived, fame. Some shows evoke groans of annoyance as others reign in viewers eager for enterainment or curious about the show’s focus. Bravo TV has churned out a string of successful competitive series in several disciplines including fashion, cooking, and modeling just to name a few.

As of June 2010, Bravo branched out into art with the premiere of it’s new series, Work of Art: The Next Great Artist. For executive producer Sarah Jessica Parker, the show is about making art accessible to audiences who may consider it to be a “rarefied” world. In addition to giving the fourteen featured contestants a shot at a substantial amount of cash, USD100,000 to be exact, the winner also wins an opportunity to exhibit their works at the Brooklyn Museum. Such high profile spaces are rarely made available to emerging artists.

The cast of Bravo TV's 'Work of Art: The Next Great Artist'.

But could all of this backfire? Some argue that reality TV oversimplifies certain disciplines or even presents a distorted idea of what it’s actually like to be a successful artist, dancer or model. There is also the question of whether critics and other artists will take the show’s contestants seriously. Even so, the series aims to show, in an entertaining manner, that art is not exclusive or elitist. It is something that everyone can experience, even on a daily basis. In an article published by Zap2It, Parker states:

I want to express that we all have art in our home, whether you save a postcard from a friend or put your son’s or daughter’s drawings up on the wall. That’s art, and you are part of it … and it shouldn’t be any less accessible to you than to anyone else.

As for contestants, there are those who view the competition as merely a starting point, regardless of whether they win or not. Reality stars are made quickly and can fizzle just as fast if their careers prove to be lackluster. Such possibilities don’t seem to daunt most of the artists on the show, many of whom seek to at least stand out and generate some buzz around their name. Most of the fourteen selected artists are in their twenties, few are experienced, and all are hoping that this chance of a lifetime is worth the risk of failure in front of thousands, if not millions, of viewers.

Profiles of the judges can be found here.

Vietnamese artist Trong eliminated in second round

Artist Trong Nguyen.

Brooklyn based artist and curator Trong Nguyen falls into the small category of contestants who have already achieved success. It was not enough, however, to guarantee him a spot in the third round. At only 38, he has had several international solo and group exhibitions, received numerous grants and is currently an editor for ArtSlant.

We’ve summarised below an interview with ARTINFO in which Trong discusses the artists’ attitudes towards the show, issues with judges and why he joined the cast.

When asked if he feels animosity towards reality programming, Trong expresses amibivalence, a sentiment that was reflected in his second-round installation, What Would Tom Freidman Do? (2010).

The piece itself was about my ambivalence … I thought that any serious artist,  when they’re talking about making a reality show about art, has to have subversive reasons for doing the show.

In regards to the anti-reality TV phrases written on the television sets, Trong states “… the truth kind of hurts sometimes”. The judges eliminated Trong in the second round; his truthful remarks may have indeed struck a nerve. That is not to say that the judges fawned over Trong from the start. Some snapped back with what Trong hinted were unhelpful critiques.

The judges are so defensive that they end up ignoring what you have to say, which I feel is so unconstructive … I think they actually dote on certain works and certain people on the show for whatever reason, and it hasn’t felt constructive to me.

As a more seasoned artist, Trong questions the usefulness of critiques especially when aimed at the younger contestants whom he “feels protective of”. Equally so, Trong questions the ability of these artists, many of whom are fresh from undergraduate studies, to make work with depth at such a young age.

At that age, no matter how talented you are, you just haven’t experienced life enough to really make art that has substance to it … An art career is such a long thing — you have emerging artists out there who are still in their 50s, it’s not like any other profession.

Not only does Trong feel that many of the artists are too young, but they are also putting themselves in a vulnerable position too early. The possibility of ruining ones’ career before it starts is all too real for these young unknowns, although Trong has the immunity of experience and reputation.

One of my main things I said to myself: ‘There’s no way this is going to affect my career negatively.’

Trong's piece from his eliminating round, 'What Would Tom Friedman Do?' (2010, installation).

With all this, one may wonder why join the cast in the first place? But for Trong, the answer is simple.

If someone asked you to do the show, would you do it? … you have this great opportunity to experience this, why wouldn’t you do it? It’s the difference between living an active life and living a passive life. So I always go for the route of active.

Seems like an easy choice but becoming a great artist is never that simple.  Mega-artists and art superstars are nothing new, but can one be made on television? The show’s intentions of giving aspiring artists a chance while exposing audiences to the art world are noble, yet using reality TV as a medium could be problematic.

Do you think the series can live up to its name and purpose or will it fall flat? Post your comments below.

EH/KN

Related Topics: celebrity art, crossover art, Vietnamese artists

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Ai Weiwei and Vito Acconci wrap up major collaboration at Hong Kong’s Para/Site art space

AI WEIWEI CHINESE ART HONG KONG ART SPACES ARTIST COLLABORATIONS

With a new project, Chinese art all-rounder Ai Weiwei, in cooperation with American artist Vito Acconci, has brought fresh dialogues between the East and West to Hong Kong, a monumental event in Ai Weiwei’s career and for the Hong Kong and the Asian art scenes.

A view of "Acconci Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

“Acconci Studio + Ai Weiwei: A Collaborative Project“, held at Hong Kong’s Para/Site art space, has provided the opportunity for Ai Weiwei to meet and work for the first time with Vito Acconci, an American artist whom he admires.

Vito Acconci

Like Ai Weiwei, Acconci shifts between performance art and architecture, and has gained a global reputation for his bold art stunts.

In his 1971 performance entitled Seedbed, Acconci engaged his visitors in restrained sexual intimacy by masturbating continuously under a wooden platform in a gallery.

A recent article published on Time Out Hong Kong describes the artist as someone who “works not as a singular artist but as an architect and ‘collaborator’ for Acconci Studios. The controversial questioning of his earlier career has been replaced with an intellegent whimsy in design. Structures roam, twist and fold within their sites. Each edifice constantly contemplating the function of space and the understanding of linear time and form.”

Ai Weiwei

Having been involved in design, architecture, curating, writing and publishing, Ai Weiwei is one of the most controversial contemporary artists of his generation. Asked to describe his art by the Financial Times, Ai Weiwei gave the following reply:

“That question makes me almost speechless, because I wonder how much do I know about it, even though it was me that did it? What part is conscious and is that consciousness important? And what part has come out only because of the public’s sentiment? And is that important?”

An article recently published in the Guardian noted that Ai Weiwei’s work “has become overtly political, blurring the boundary between art and activism”, referring to the artist’s Remembering installation. This artwork was comprised of 9,000 children’s backpacks, in reminiscence of the 2008 Sichuan earthquake casualties.

In recollection of Ai Weiwei’s past performances, an article published in the Financial Times discussed both Dropping a Han Dynasty Urn (1995), “a triptych of photographs in which he is seen casually dropping a 2,000-year-old vase to shatter on the ground”, and an exhibition of 46 avant-garde artists including himself called Fuck Off (2000), which was closed down by authorities. The artwork’s Chinese title was the milder Uncooperative Approach. Despite his strong defiance against the Beijing government, Ai Weiwei was the designer of the Bird’s Nest at the 2008 Beijing Olympic Games.

Vito Acconci and Ai Weiwei in discussion regarding "Acconti Studio + Ai Weiwei: A Collaborative Project", an installation work recently shown at Para/Site art space in Hong Kong.

Acconci Studio + Ai Weiwei: A Collaborative Project

For “Acconci Studio + Ai Weiwei: A Collaborative Project”, Para/Site was transformed into a three-dimensional grid where Ai and Acconci developed their work “in constant mutation and accumulation during the two months that it [was] open to the public.” The end product was an unorthodox, multilayered installation with an accumulated collection of new works, models, drawings and various materials that were accumulated as a result of ongoing discussions between Ai Weiwei, Vito Acconci and their studios.

“The collaboration with Vito Acconci at Para/Site art space is an effort in figuring out ways to collaborate, ways [of] defining the actual process of working together. Through the development of a gallery project we are to think [of] the formation of a city.” Ai Weiwei (as quoted on the Para/Site website)

“I would never have imagined that today I could become active in art and have a chance to meet Vito…I was a young man just come from China. I was trying to be part of art history, but then it was impossible…Neither of us have any nostalgia towards the past, but we are both ready to think about today. That is our common ground.” Ai Weiwei (as quoted by the Financial Times)

The project is not just an interesting addition to Ai’s collection of stunning works. As Alvaro Rodriguez Fominaya, the Executive Director and Curator of Para/Site, told Art Radar Asia, it has also created a platform for dialogues about the arts in Hong Kong and, on a larger scale, throughout Asia.

“This project reflects the complex production system that surrounds the creation of new works of art/projects in the 21st century. Dialogue is an important element of this project, which is as much about exchange of ideas as it is about production. Until now most exhibitions in this part of Asia focused on exhibiting a relevant Western artist or showcasing a leading artist from Asia. But the dialogue between what is happening in different parts of the world is lacking. This conversation is conducive to new ideas and it opens new paths of research. Then, there is also the challenge to put together practitioners from different generations, that also operate within different studio cultures. It proves Hong Kong can be a platform for leading international projects, and positions this city as a destination for art lovers, and not just a stopover. It is also a picture of what Hong Kong could be in the international scene if we had some rigorous planning and more opportunities to engage with current discourses around the world. This project is about taking curatorial risks, to start a journey without knowing the final destination.”

According to the art space’s website, Para/Site was chosen as the base for the project because of its autonomy from large organisations, enabling it to accommodate the innovativeness of the project.

CBKM/KN

Related topics: Ai Weiwei, collaborative art, venues – Hong Kong, Chinese artists

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Unapologetically political Burmese artist Chaw Ei Thein discusses her country and her art: Asia Art Archive interview

MYANMAR ART BURMESE ART ASIA ART ARCHIVE ARTIST INTERVIEW

After growing up under Myanmar‘s military junta, Burmese artist Chaw Ei Thein‘s works is unapologetically political. In a recent interview with Asia Art Archive the artist speaks about the connection between her art and the politics in Myanmar as well as her hopes for the future of Burmese art.

Although she received several art awards as a child, Thein did not pursue art as a career until after graduating university with a law degree in 1994.  Thein became interested in performace art in the late 1990’s and began to create her own works with encouragement from more experienced performance artists.

Artists Chaw Ei Thein and Htein Lin at Lin's London exhibition.

In 2004, Thein took part in the Nippon International Performance Art Festival (NIPAF) which she credits as opening the door for her involvement in the performance art community. During the interview with Asia Art Archive she does not hesitate to humbly thank her mentors for such opportunities.

“I did my very first street performance in Tokyo – and I still thank Seiji Shimoda and Aye Ko for giving me this great opportunity… Seiji Shimoda and NIPAF have played an important role in engaging Asian and international artists, to work together and create more networks. This was how I got the chance to network and make contacts with many Asian and western artists”

From this point, her career as a performance artist took off. She participated in several other major art festivals such as Open in Beijing in 2007. In addition to performance, Thein maintained an interest in several other mediums ranging from painting to installation.

Regardless of the medium she chooses, the political nature of her work remains a constant. At times, Thein even feels limited by her drive to reflect on the current climate in her homeland.

Thein's performance piece at NARS Open Studios event in May 2010.

“Whenever I try to create something, it just appears in my mind as relating to my country’s current situation – my friends who are still in prison, and the people in Burma… I cannot get away from this issue, even today. I don’t know how to change the subject to create something else. That is my own problem, and the conflict within me”

The politcally minded Thein also elaborates on her struggles with automatic self-censorship even when working outside of Myanmar. For those artists who grew up in Myanmar and now have the chance to work abroad, concern for friends and family back home affects the kind of art they create. Fear of retaliation against loved ones living in Myanmar leads Thein to think carefully about what kind of art she she displays in public in any location.

Chaw Ei Thein in a 2003 performance piece.

” I am a Burmese artist living under a military junta, I am used to being limited with what I can and cannot create inside Burma… There is a problem now whenever I want to create something: I have controlled myself already, automatically. …These “fears” and “worries” control me even when I am creating art outside of Burma.”

Being faced with the task of connecting the creative and political aspects of her art, Thein has developed ways to show subtle but powerful connections between the two. Though the artist worries that some of these connections may be lost on Western audiences, the conditions in Mayanmar are on her mind daily and show up in her art just as often.

“How can I help do something for the people who cannot speak out about what is happening in my country? I cannot escape these thoughts – that is why all of my paintings and performances are mostly about this.”

It is clear that the artist also has a passion for art education, a field that she feels is underdeveloped in Myanmar, especially in rural areas. In addition to preparing for upcoming shows, including a collaborative show with Htein Lin in November, Thein’s current activities include readying her second children’s’ book on art.

When asked by Asia Art Archive what she would improve in Myanmar’s art scene Thein’s answers reflect her desire to bring art to the people.

“Most people think about having art activities in cities like Rangoon (Yangon). I am more interested in doing it in other regions and places. It could be anywhere…”

Chaw Ei Thein, 'HeShe I', acrylic on paper, 2007.

Even with all of this, Thein doesn’t take herself too seriously. She is constantly moving from city to city, still unsure of where to settle down and seemingly not too anxious to make this decision. For her, art is not about formality or rules, it is simply about making the art that she wants to create.  Whether people applaud her or not, she continues to create powerful and moving pieces on her own terms.

Read the full article on Asia Art Archive

EH/KN

Related Topics: Southeast Asian artists, performance art, political art, activist art

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Emerging Chinese installation artist Tozer Pak Sheung Chuen at Venice Biennale 2009

VENICE BIENNALE HONG KONG

The award-winning young conceptual artist Tozer Pak Sheung Chuen will represent Hong Kong at the 53rd Venice Biennale (June to November 2009) with an exhibition of newly-created works and past works which will focus on the two themes of Hong Kong and cultural alienation .

The exhibition called  “Making (Perfect) World: Harbour, Hong Kong, Alienated Cities and Dreams” is curated by Mr Tobias Berger, formerly curator of Hong Kong’s Para/Site and now curator at the Nam Jun Paik Art Center in Korea.

Tozer Pak Sheung Chuen works

His highly original and playful works often provoke a sense of surprise and curiosity. In recent works he enjoys numbers, words and the spaces between them. He likes to provoke serendipitous happenings and to explore the unknown and non-existent.

Tozer Pak Sheung Chuen, The Half Folded Library, Guangdong Art Museum

One of the most intriguing works by this artist which was created during his residency in New York and exhibited at the 3rd Guangzhou Triennial 2008, involved secretly folding page 22 in 15,500 books in the Ottendorfer Branch Public Library in New York.

Tozer Pak Sheung Chuen, 2008 film 2008, film installation

In an exhibition currently showing at the Nam Jun Paik Art Center in Singapore ‘The First Stop on the Super Highway” Tozer Pak explores space/time with film in his film installation ‘2008 film 2008’.

“In a film, 1 second is 24 frames. Each frame is a picture. But when you watch 1 second of film, you are not only watching 24 frames of pictures. You also watch the blank spaces (the black bars) between the frames. We see the light, but we can’t see the darkness.

I cut out all the blank spaces from a film. And then, I join all these blank spaces back together into another “film”(a black film). This “film” is then projected on the wall by a film-projector. Through this process we are able to watch the “invisible part” of a film, the time that is traditionally considered inexistent.

The proportion of blank space and picture space in a frame (of that Hong Kong film) is 7:13. The “black film” on the wall and the film in the machine are both 383cm, and were cut from 23 seconds of film. During the exhibition this film will be shown on the first fifth minute of every hour. (Pak Sheung Chuen) note 1

Information about and images of his earlier works which explore height and politics can be found on Tozer Pak’s gallery on Hong Kong Art Web.

Biography of Tozer Pak Sheung Chuen

Pak Sheung Chuen is a young conceptual and performance artist who was born in 1977 in Fujian and immigrated to Hong Kong in 1984, . Pak graduated from the Chinese University of Hong Kong in 2002 with a major in fine arts and a minor in theology. He has exhibited at, among others, The 3rd Yokohama Triennial (2008), The 3rd Guangzhou Triennial (2008), ‘China Power Station: Part 2′ and Inward Gazes – Documentaries of Chinese Performance Art’ Macao Museum of Art (2005). In 2006, he was awarded the Lee Hysan Foundation Fellowship of Asian Cultural Council and joined ISCP residency program in New York.note 2

Notes:

1. Tozer Pak sat Nam Jun Paik Art Center First Stop on the Super Highway
2. Tozer Pak Sheung Chuen residency at Asia Art Archive

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