Indian contemporary artist Reena Kallat: Art Radar exclusive interview

INTERVIEW INDIAN CONTEMPORARY ART

 Reena Kallat (1973) is one of the best-known Indian contemporary artists today. In this Art Radar Asia exclusive interview she discusses her influences, artists she admires, the contemporary art scene and the painstaking techniques used to create her renowned rubber stamp portraits.

Kallat has shown her work in many prestigious institutions including the Saatchi Gallery and Mori Art Museum in Japan.

 

Reena Kallat, Synonym, 2007

Where were you born, brought up and schooled?

I was born in Delhi, although I was brought up in Mumbai all through my growing years where I went to school, followed by my training at Sir J.J. School of Art.

What have been major influences in your life and art?

If I had to think of one person who influenced my life tremendously, it would have to be my mother who helped inculcate several interests at an early age. Although she died when I was young, her absence continued to influence my life in more ways than one.

There are several artists whose works have impacted my Art and my sensibilities towards art making at different stages that include Frida Kahlo, Rachel Whiteread, Jenny Holzer, Mona Hatoum, Christian Boltanski, while closer home in India the practices of artists such as Nalini Malani, Vivan Sundaram, Arpita Singh, interested me and informed my early years.

Reena Kallat, Walls of the Womb, 2007

How long does it take to produce an artwork? What kind of space do you work in?

I like working on multiple ideas at the same time and these could be at different stages of completion. Sometimes they collectively spark off unexpected adaptations. Most are kept fluid and provisional over a period time to see if they spawn into meaningful works.

My studio is on 2 levels, ground and first floor. I usually make work on the lower level and have my books to read, write or sketch on the upper level which allows me the space and sometimes necessary distance between conceiving an idea and realizing it.

What achievement in your art career are you most proud of?

Although there is a lot to be achieved I’m not someone who’s easily satisfied, given the expectations I have from myself. But to be a catalyst in realizing certain key works that have taken me a period of time to develop, such as the series of “Synonyms” made using rubberstamps, “Walls of the Womb” a series of tie and dye silks or the sculptural installation titled “Saline” made in bonded marble amongst others, has been fulfilling. I am glad to have been part of some interesting shows in venues such as the Helsinki City Art Museum, ZKM museum in Karlsruhe, the Chicago Cultural Centre, Hangar Bicocca in Milan, Zendai Museum of Contemporary Art, MOCA Shanghai, Henie Onstad Kuntsenter in Oslo, The National Gallery of Modern Art in Mumbai and Saatchi Gallery, London amongst others.

Are there any Indian artists you admire in particular?

Amongst the long list of artists from India whose work I have admired are Nasreen Mohamedi, Nalini Malani, Vivan Sundaram, Arpita Singh, Bhupen Khakkar, Gulam Sheikh, Nilima Sheikh, Atul Dodiya, Sheela Gowda, Surendran Nair besides some of my contemporaries like Anita Dube, Subodh Gupta, Jitish Kallat, Bharti Kher, Shilpa Gupta and N.S. Harsha.

Reena Kallat, Penumbra Passage (Canine Cases), 2006

We have  been to the Saatchi show in London several times, and noticed that your art displayed there has been deeply influenced by historical events. How does history especially that of India, inspire you?

I think it is almost impossible to not be influenced either consciously or unconsciously by the richness of India’s vast cultural landscape through its architecture, film, crafts, dance, theatre. As we know, India has had long phases in its history of harmonious co-existence among divergent ethnic groups and communities, however in the recent past its political history has been tainted by divisive politics being played out, causing fissures amongst people. At times my work can be a comment or a critique but what interests me is that space in-between the factual and the fictional, of the sometimes harsh realities and the tender aspirations or dreams for a better future.

Could you please tell the story of how your Synonym (2007) came about? Why did you create it? How was it made?

My interest in using rubberstamps as a medium grew out of its use within official purposes and it’s associations with bureaucracy. I first started using them in 2003. I think of each name on the rubberstamp as being representative of an individual amidst hundreds of faceless people in this vast ocean of humanity. The sources of reference for the names often provide meaning or give context to the different bodies of works made.

In case of the Synonyms I chanced upon the list of names, out of official police records of those who’ve gone missing in India, through a friend who was looking for someone missing. The work stands like a screen holding up portraits formed by several hundred names of people rendered in scripts of over 14 Indian languages. From a distance they come together as portraits, but up-close they almost seem like a circuit-board of rubberstamps. These are people who seem to have slipped out of the radar of human communication, thrown off the social safety net.

Making these works is a slow process but one that throws up sometimes unexpected and startling results. I first draw out the silhouette of the portrait on plywood, then arrange the wooden pieces that comprise the rubberstamps. After painting the portrait on the uneven surface of the rubberstamps, the names are pasted and inked. These pieces are then transferred onto the Plexiglas where some additions and omissions lend the portrait its final character.

Reena Kallat, Synonym, 2009

What are your future plans? Exhibitions?

I am toying with a bunch of ideas at this point, some of which are slowly taking shape in the studio while there are practical glitches in case of others that make the process equally challenging as it is exciting. Amongst some of the exhibitions I’m now making new work towards are for the Helsinki City Art Museum, Castel Sant Elmo in Naples later this year and the Kennedy Centre in Washington, scheduled early next year.

What are your thoughts on the contemporary Indian art scene in both the Indian and international contexts?

I think post independence it has taken a long time for India to find its place in the larger global context in most fields. Contemporary Indian Art has experienced a steady growth over the last few decades with contributions and efforts from previous generations of artists, writers, critics into developing the scene before its meteoric rise, largely attributed to the commercial success it was gaining. Given the collective vibrancy and sheer robustness of the Art being produced here, I think individual artists from India will increasingly be seen to be significant contributors to the global Art scene.

In the absence of the state’s responsibility in contributing to improve and enhance the infrastructure around Art, whether it is at the university level or at the institutional level, the private sector in India has played an important role. However there is still a lot of work that needs to be done to try and increase the presence of Art in the larger public consciousness.

AL/KCE

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Middle Eastern, Indian, Pakistani artists show seminal works in 3-city exhibition: Lines of Control

Anita Dube, River Disease, 1999

MIDDLE EAST SOUTH ASIA ART

Two influential art enterprises, Green Cardamom and Middle Eastern gallery The Third Line co-present Lines of Control, a fascinating series of exhibitions in Dubai, Karachi and London comprising both seminal and new works by 18 artists. Arguably this is a show of some of the most respected artists from the Middle East and South Asia working in contemporary art today.

The series which was initiated by the  Green Cardamom in 2007, the 60th anniversary of the partition of the subcontinent, explores both the chaos and the productive capacity of partitions through the practice of visual art.

The Third Line, Dubai: 15th January – 8th February 2009
VM Gallery, Karachi: 28th January – 28th February 2009
Green Cardamom, London: 18th February – 27th March 2009

Theme of the show: Partition

These last two years – 2007 and 2008 – mark the 60th anniversaries of two groups of nations that were ‘made’ through partitions: firstly, the independence of India and the creation of Pakistan (itself partitioned 24 years later to form another new nation – Bangladesh), and secondly, the creation of Israel from British-controlled Palestine. Both partitions have cast long shadows in world history and had an unprecedented impact. The 1947 fracture of India led to over 15 million people being displaced, and an estimated one million deaths over a few brutal weeks. The aftermath of Israel’s creation remains arguably the leading cause for global geo-political instability.

Art can be a means to explore areas of life where words fail us, and partitions and their aftermath are ripe for such exploration. Lines of Control is not only about commemorating the past, but about current lives in partitioned times: South Ossetia, Baghdad’s Green Zone/Red Zone, Israel’s ‘security barrier’, Kosovo, the Kurdish population in Iraq and Turkey, Cyprus, Northern Ireland, Pakistan’s tribal areas, India’s minority provinces – are all testimony to the seductive simplicity of drawing lines as a substitute for learning how to live with each other. Living these lines is a messy, bloody business but also offers a productive space where new nations, identities, languages and relationships are forged.

Interview with curator Hammad Nasser

Art Radar: How have the artists differed in the way they approached the subject?

Identity, nation, memory, history, borders

HN: The subject is vast – covering notions of identity and nation, as well as memory, history and borders.

In researching the topic and the works of artists that have addressed it, we were keen to include works that have become seminal, as well as encourage the production of new works.

Rashid Rana, All Eyes Skyward at the Annual Parade, 2004

Seminal works: Pakistani artist Rashid Rana

So among the 18 artists who participated in Lines of Control, nearly half showed existing works, in many cases borrowed from private collections. Rashid Rana’s large scale composite image, All Eyes Skywards at the Annual Parade, of a crowd waving Pakistani flags as it admires a fly-past is composed of thousands of stills from Bollywood films. A poignant commentary on Pakistani identity, despite best efforts, being defined by the other.

New works: Naeem Mohaiemen

Among the new works created I will pick out a wonderful set of digital prints and an accompanying stack of stamps bearing the portrait of Kazi Nazrul Islam, the Bengali poet who resisted Partition before losing his ability to speak.

In these companion works, the Dhaka and New York based-artist Naeem Mohaiemen excavates history to show how the governments of India, Bangladesh and Pakistan all tried to project their own political fantasies on the mute figure of the revered poet. By isolating Kazi’s eyes in public photographs, Mohaiemen argues that his eyes register their silent protest at these political machinations.

Nalini Malani, Iftikhar Dadi, Bloodlines 2008

Collaborative work, embroidery: Indian artist Nalini Malani and Pakistani Iftikhar Dadi

Bloodlines, a collaboration between the Indian artist Nalini Malani and the Pakistani Iftikhar Dadi, is both old and new. The work was conceived by the artists, and made by embroiderers in Karachi initially in 1997. It is perhaps the first collaborative work between artists from both countries. For Lines of Control it has been realized again by Mr. Abdul Khaliq and his team in Karachi.

The individual panels, with their flat panels of coloured sequins, mimic the mapping process that defines borders, supposedly with detached objectivity. However, the red border lines, drawn by the Radcliffe commission as part of the de-colonization process, run across this field of gold as arbitrary lines of blood. The artists describe the dense golden sequins as “enacting an allegory of the individual, affirming its uniqueness and their diversity, yet also suggesting that their coming together illuminates and enriches the entire region without limit”.
AR: Have there been any unusual, unexpected or interesting responses from viewers, critics?

The exhibitions have been very well received in Dubai and Karachi, by audiences who have lived through the Partition, by students who know of it only through history books and by critics.

Perhaps the most touching reaction was by an audience member with tears in her eyes as she listened to and observed the Home project by Sophie Ernst: video clips of artists talking to their parents and grandparents about the homes they left behind at the time of Partition, projected on to small scale architectural models of the places described.

AR: Why were these 3 cities chosen? Are different responses expected in the different cities?

HN: Lines of Control is an ongoing project, and after the initial focus on India’s partition, we start looking at Palestine and other partitions in the Middle East. Thus it was important that we involve multiple geographies and engage people around histories that are not their own but have many similarities. With South Ossettia, Kosovo, Baghdad, Cyprus — even Belgium for goodness sake — all in the news in recent months; we have to learn how to live in peace with our partitioned selves.

AR: Do you think travelling art shows can play a part in healing partitions, rifts?

HN: I am not sure I believe that art can change the world. But I do believe that art has a role to play in helping us understand phenomenon where words fail us. Artists, by reaching us outside language, allow us to find new avenues of enquiry and reflection. Healing comes with understanding, and art can certainly help us understand in a way that is not didactic.

AR: What is different about a travelling art show compared with a static one confined to one country?

HN: Its a hell of a lot harder work! But less flippantly, putting together exhibitions is also a learning process. And by working in this way where we have worked with three locations, three very different spaces and three different contexts, it gives us a chance to develop a much more nuanced understanding of what we are dealing with. Speaking personally, I am learning more about each work and some of the notions they explore through every interaction I have with them. Hopefully we will be able to use this in taking the project forward.

Artists

The exhibitions include works by Bani Abidi, Roohi Ahmed, Farida Batool, Rana Begum, Iftikhar Dadi and Nalini Malini, Anita Dube, Sophie Ernst, Ahsan Jamal, Amar Kanwar, Tariq Khalil, Ahmed Ali Manganhar, Naeem Mohaiemen, Raqs Media Collective, Rashid Rana, Seher Shah, Abdullah Syed, Hajra Waheed and Muhammad Zeeshan.

Reviews and writing

Chinar Tree Jan 2009 – Strong informative review of the Dubai show, well worth reading. Concludes that this edition of the on-going show ‘lacks coherence to some extent’. However commends and discusses in detail artwork from the following artists : Anita Dube, Naeem Mohaiemen, Rashid Rana. Interesting quotes:

On comparison of Indian partition with the Holocaust: “Hammad feels that despite this being the case, little thought or attention is paid to the scars or after-effects left by the division of a country and its people. “If you compare the Holocaust in Europe to the partition of India, one has almost spawned a commemorative industry whereas there’s almost no trace of India’s partition. Why are there no memorials or museums commemorating this?” “

On future plans for the exhibition: “Next year we’ll look at partitions in the Middle-East, Palestine, Lebanon and possibly the Kurdish question in Iraq and Turkey, if we find the art. The longer-term plan is to look at this as a global issue, to include international artists and take this to museums around the world.” Hammad Nasser, curator

Anita Dube, River Disease 1999, detail

Art Asia Pacific: A useful background article by Hammad Nasser curator. Discusses the meaning of the exhibition title Lines of Control: a reference to ‘the messy legacy of colonisation’ and to the lenticular print of Farida Batool entitled Line of Control (see article for image).

On partition art’s growth in last decade: “In Partition’s immediate aftermath, most Indian artists were unable, or more probably unwilling, to address its smouldering embers. And in Pakistan, the idea of critically examining Partition opened up the uncomfortable prospect of national existential crisis. Since Partition’s 50th anniversary a decade ago, however, a rich seam of artistic production engaging the topic has emerged.”

Artists’ works discussed in depth: Shilpa Gupta’s Aar Baar, Farida Batool’s Line of Control, Anita Dube’s River/Disease

Farida Batool Line of Control 2004 lenticular print

Related links:

• more images and website Green Cardamom

Related categories: Political art, Identity art, Handicraft art, Middle Eastern art,  Indian art, Israeli art, Pakistani art

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Mixed reviews for Serpentine’s Indian Highway show in London – Evening Standard, Independent

N S Harsha Melting

 

INDIAN ART OVERVIEW SHOW

Indian Highway to 22 February 2009 Serpentine Gallery London

Indian Highway, a show of 25 contrasting artists from India, is billed by the Serpentine as a “snapshot of a vibrant generation of artists” and “a timely presentation of their pioneering work following the remarkable and rapid economic social and cultural developments in India in recent years”. 

The show which  incorporates architecture, art, literature and performance, will continually grow as it tours internationally to different institutions for the next four years. After London, it will be presented at Astrup Fearnley Museum, Oslo, from 4 April to 21 June 2009, where it will expand with the addition of new works as well as a section curated by Bose Krishnamachari.

M F Husain Naad Swaram Ganeshayem

The show features the following artists some of whom have already made an impact on the international art world:

Ayisha Abraham
Ravi Agarwal
Nikhil Chopra
Raqs Media Collective
Sheela Gowda
Sakshi Gupta
Shilpa Gupta
Subodh Gupta
N. S. Harsha
M. F. Husain
Jitish Kallat
Amar Kanwar
Bharti Kher
Bose Krishnamachari
Nalini Malani
Tejal Shah
Dayanita Singh
Kiran Subbaiah
Ashok Sukumaran & Shaina Anand

In an inevitable comparison with Saatchi’s show of Chinese art, Indian Highway comes out on top in the Evening Standard.

Everything that Saatchi gets wrong with his Chinese show the Serpentine gets right in its Indian one. While the Duke of York’s Baracks show is a chart of the cheesiest Chinese auction house hits, the Serpentine is a treasure trove of subtlety and surprise.

There are new history paintings from India’s 93-year-old Modernist master, a multi-screen documentary of cinematic quality about terrible violence against women, sculptures made from whistles and rotating microphones about sectarian division, and a wall drawing of super-sized technicolor bhindis.

Typical of the shrewd tack taken is the way the exhibition handles the two shooting stars of the Indian contemporary art boom, Jitish Kallat and Subodh Gupta. Kallat’s large portraits of impoverished Indians, painted in a colourful screen-printed style, with their turbans transformed into intricate urban scenes, have become must-haves for aspiring billionaire collectors. Nothing that predictable here, though. Instead we have a series of photographs of dilapidated urban India, often decorated with stencils of Hindu gods.

But Kallat’s photographs are lenticular – that kind of 3-D photo with a fuzzy surface which takes on depth and reveals hidden details as one stands at an angle to it – a kind of photography you will know from souvenir postcards of tourist attractions, cartoon characters and Princess Diana. Kallat’s process turns a photojournalistic essay into not only an alluringly colourful spectacle but also a conceptual work which plays on where tourists find beauty in India and ennobles a popular visual idiom.

Ravi Agarwal Kite

Subodh Gupta is India’s best-known contemporary artist, whose trademark works are made out of Indian cooking utensils. He won early fame with a set of shelves with neat piles of stainless steel pots and pans, organised according to minimalism’s simple geometries.

At the Serpentine, however, there is not a trace of his kitchenware. Instead, he presents an evocative installation based on the interior of an Indian county court. There are worn wooden tables, half-broken chairs, ageing electronic typewriters and bundles of creased files. I had become rather disillusioned by all the repetitive pots-and-pans pieces I’d seen by Gupta over the past few years, and I loathe the terrible spin-off photorealist paintings of the same kitchenware which have been on show in every auction preview. The new work shows what resources this artist can tap as long as he doesn’t pander to the tastes of his dimwitted market of millionaire collectors.

Alongside these shooting stars, there is also India’s most famour post-war artist MF Husain, born in 1915. He is represented here in depth by a large number of canvases including several which have been exhibited – in another imaginative act of curating – on the outside of the building.

Husain is a sure-footed master of colour and texture and his compositions are boldly drawn – a mass of charging horses, elephants, mountain ranges and dynamic figures. He has only just begun to receive the recognition he deserves, but a demanding viewer may feel his old-fashioned mythological modernism owes too much to Chagall and Kandinsky for comfort.

The show makes plain some of the shortcomings of younger contemporary artists in fast-developing economies that will have flashed through the mind of anyone familiar with contemporary Chinese art. There is a sense of these artists having quickly learned to speak the foreign language of conceptual art-ese. They get the basic grammar – take a material of symbolic significance in your home country and make a big sculpture of something else with it

Overall, the work is of sufficient interest to push these criticisms to the back of the mind. The Indians don’t make the worst mistakes of their Chinese counterparts – there is no subcontinental equivalent of Wang Guanyi’s gimmicky Maoist propaganda posters peppered with Coca-Cola logos, or Zhang Xaiogang’s cutesy soft-focus paintings of bug-eyed Cultural Revolution families. The Indian artists engage with the politics of the present, not nostalgia. The work has an impressive discipline and severity, from which flashes of fairytales suddenly burst forth.

Evening Standard review

While the Evening Standard gives legendary MF Husain and the show overall a wavering thumbs up,  the Independent has nothing much good to say starting with the show’s guiding theme. “There must be some agenda, some network of contacts, guiding the selection. A more knowing person than me could tell you what. ” And the presence of ‘Picasso of India’ s MF Husain’s work confuses matters further:

The difficulty with Husain’s art is a matter of reputation. Why should he be rated as an even remotely interesting or important artist? His crudely cartoony pictures seem to belong, not at this gallery, but across the park, on the railings of Bayswater Road. Yet in an Indian context he has been a major figure. And so a baffling cultural gap opens up, about which the show leaves us none the wiser.

There’s no such gap with the work of the younger artists. On the contrary: it looks exactly like the kind of thing you’d find at the Serpentine. Its content is often Indian, but its forms are the established idioms of international contemporary art. You’ll find all the familiar fixtures: the room-filling installation, the multi-screen video projection, the enormous colour photograph, the found-object assemblage.

If you have any doubts about the embrace of artistic globalisation, Indian Highway will settle them. You could give the show a brisk walk-through, and almost not notice where things came from.

Where Indian culture is referenced, the Independent finds the motifs and usage too obvious.

Bharti Kher makes everything – or covers everything – in bindis (adhesive forehead dot decorations). Bose Krishnamachari makes much use of tiffins (the much-used metal cylindrical lunch box). Slightly obvious ideas, true, the sort of idea you can imagine an Indian artist having rather easily – and it turns out they’re used in rather an obvious way, too.

Subodh Gupta

I found myself feeling that too often. The work is plausible enough, but nothing special. Shilpa Gupta’s In Our Times puts two old-fashioned microphones see-sawing on a stand, broadcasting the Independence speeches of Nehru (India) and Jinnah (Pakistan), delivered by a woman’s voice. Well, if I was pretending to be an Indian artist, that’s the kind of thing I’d do!

Or there’s Subodh Gupta, who’s been dubbed – well, it had to happen – “the Damien Hirst of India”, but here he appears more in the character of “the Mike Nelson of India”, with a room filled with a run-down and packed-up office. But then, same problem again: compared with Nelson’s dense and atmospheric environments, this is a very thin and under-imagined space.

I thought Nalini Malani had something, painting flights of female figures on clear acrylic panes, where swirling smears of pigment get transformed into snaking bodies. And Kiran Subbaiah’s brief video, Flight Rehearsals, about an introverted young man climbing the walls of his bedroom, was tight and funny. And Amar Kanwar’s The Lightning Testimonies used that unpromising form – the eight-screen all-around projection – and nearly made it work. But there’s nothing to bring you running.

An India-focused show looks like a good idea. But if it turns out to be a dud, then it’s a very bad idea. Anything disparaging you say about it is likely to become a disparaging generalisation about India itself. And if none of the art seems much good, you’re tempted to think that there’s a general cultural problem. The artists may seem fluent in contemporary art, but this language is clearly a Western invention. They have adopted it in an efficient but derivative way, as a badge of contemporaneity. They lack the confidence to take it over and reshape it.

Maybe. But an alternative explanation is available. It is simply that the artists in this show are stymied by the almost universal problem of not being very good artists. It can happen to artists anywhere. And then the question is, why the Serpentine didn’t find better ones?

Independent

• More images and artist details on Serpentine website
• Latest posts events on now, Indian artists, reports from London, important survey shows

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New nonprofit museum of Indian art groundbreaking first for India – Christies, New York Times

Anupam Poddar and his mother Lekha

MUSEUM INDIAN ART NEW MEDIA EXHIBITION to 30 September 2008

Spread over two floors and 7,500 square feet in an office tower in the Gurgaon suburb of New Delhi , the Devi Art Foundation, as it is called opened in August 2008 with an inaugural show of photography and video called “Still Moving Image.” It features the work of 25 artists, a fraction of the roughly 2,000 contemporary pieces that make up the collection of 34 year old hotel magnate and leading art collector Anupam Poddar, along with an estimated 5,000 folk and tribal pieces, which are his mother’s passion.Devi is India’s first noncommercial, nonprofit exhibition space for contemporary art from India and the subcontinent. Yamini Mehta, director of modern and contemporary Indian art at Christie’s auction house in London, described it as “a truly groundbreaking first for India.”

The New York Times says “the birth of the Devi Art Foundation signals a sort of turning point in the Indian art scene, in that it opens up a private family trove to the public and is devoted entirely to contemporary art.””The Poddars are known in the art world here for their daring eye, for seeking out artists before they start fetching high prices or become recognizable names at fashionable Delhi dinner parties. Mr. Poddar scouts art college graduations for new talent, though it must be said that many of the artists he sought out years ago, like Subodh Gupta and Sudarshan Shetty, are now among the most recognizable names at those fashionable parties.”

The post-Indian-independence generation of artists known as the Progressives collected by his mother did not resonate with the son. He gravitated toward artists of his own generation. “Their vision of India was similar to mine,” he said. “It was being part of this – I hate this word – global world. It wasn’t just India. It wasn’t so isolated. They were working with sculpture, installation, with new media.”His first acquisition, in 1999, was a life-size pink fiberglass cow by Mr. Gupta. “It was quintessentially Indian but modern in its essence,” he said. “That’s what spoke to me.”

The inaugural exhibition of contemporary photography and video brings together the works of Aastha Chauhan, Baptist Coelho, Atul Bhalla, Avinash Veeraghavan, Bharti Kher, Kiran Subbaiah, Mithu Sen, Nalini Malani, Navin Thomas, Pushpamala N., Ram Rahman, Rameshwar Broota, Ranbir Kaleka, Ravi Agarwal, Sheba Chhachhi, Shilpa Gupta, Sonia Khurana, Sudarshan Shetty, Surekha, Susanta Mandal, Tejal Shah, Tushar Joag, Valay Shende, Varsha Nair and Vivan Sundaram.

 Related:

• Latest Indian contemporary art news
• Review of Still Moving Image by Asia Art Archive
• Devi Foundation website
• Recent posts on collectors of Asian art, important museum surveys, events on now, events coming

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