Sheikh Sultan opens private collection to public putting Sharjah on the UAE art map

PRIVATE COLLECTIONS PUBLIC GALLERIES SHARJAH

In Arabic, the word “barjeel”, from which the Barjeel Art Foundation, Sharjah, takes its name, means “wind tower”. For collector and owner Sheikh Sultan Sooud al-Qassemi, the euphemism does very little to hide his vision – that of an art space where ideas, like air, circulate freely and create a dynamic where art can breathe.

Sheikh Sultan, Barjeel Art Foundation

Housing close to four-hundred and eighty works of art from the Arab world or by Arab artists living elsewhere, the Barjeel Art Foundation’s collection is originally the collection of Sheikh Sultan. In an interview with The National Daily Newspaper in Abu Dhabi earlier this month, Sheikh Sultan said that,

Artists are the conscience of society. It is essential for their work to be seen and appreciated.

Another article on Real Estate Channel, recounts Professor Alma Kadragic’s VIP tour of the gallery space led by the Sheikh himself. Kadragic says,

Many people have visited the gallery over the first five months since it opened, and Sheikh Sultan has personally guided VIPs and others through the collection. The day I visited with a friend, we were joined by two other women, and Sheikh Sultan treated us to descriptions of the works on display and even opened locked doors to show some others kept out of sight in storerooms.

The first exhibition at the Barjeel Art Foundation is called “Peripheral Vision” and features contemporary work made later than 2007 by Arab artists. The show is on until the end of August this year, after which new selections from the Sheikh’s collection will be mounted for show. The foundation is currently not selling any of the works. The premise of the foundation is summed up by Sheikh Sultan:

Layan Shawabkeh, 'Ladies of Gaza', acrylic on canvas.

We want to show how art of the Arab world is nuanced and in a constant state of transformation and renewal. Our mission is to expose different aspects of social, political and geographical landscapes that may be obstructed and out of focus.The works can however be borrowed for exhibition locally or internationally by institutions that will pay for transportation and insurance.

The objective behind the Barjeel Art Foundation is, in Sheikh Sultan’s words,

A foremost goal of Barjeel has been to give the artworks in the collection greater public exposure; making the space accessible for people to come and view a selection of art in rotating exhibitions seemed to be the ideal starting point.

The collection houses some masterpieces of Arab art. Considered a national treasure, artist Abdul Qader Al Rais’s works are so important that they are only handled by the Ministry of Culture of Sharjah, the Sheikh being an exception.

The gallery is not averse to showing political art, like that of Layan Shawabkeh, a Palestinian artist who died in 2009 at the age of 23. In a work called Ladies of Gaza, Shawabkeh takes inspiration from many of Picasso’s works that deal with women and post World War II trauma.

The Barjeel Art Foundation comes at a time when governments world over are cutting funds for art institutions and the market is relying on trusted modern, rather than contemporary artists for returns. Additionally, the art world of the UAE is fragmented, with only a few galleries in Abu Dhabi where the Louvre and the Guggenheim have yet to be built. Dubai seems to be at the forefront of cultural and financial investment in art although Arab art altogether has a long way to go.

AM/KN

Related Topics: Middle Eastern artists, collectors, gallery shows, non-profit

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• Antonia Carver named Art Dubai director, lends Middle Eastern art insight to fair – July 2010 – ex-The Art Newspaper journalist and specialist in Arab art on her plans to put Dubai on the world art map
• Xu Zhen takes on Middle Eastern identities and cultures as the new artists’ collective alias Madeln at the Ikon Gallery,UK – June 2010 – Madeln impersonates a fictional group of Middle Eastern artists, creating a kind of exhibition in disguise
• Gallerist Salwa Zeidan explains mission of inaugural Abu Dhabi Sculpture Symposium- an interview – March 2010 – Salwa Zeidan talks about the Symposium, her favourite Emirati sculptor and the state of government funding
• Art industry elite meet at inaugural Abu Dhabi art fair – December 2009 – a who’s who of attendees
• Christie’s in Dubai sets record for most pricey Arab work– November 2009 – a record breaking sale at Christie’s Dubai proof of growing viability of the UAE art market

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Catch Palestinian Art in Venice – Islamic art in the spotlight or in a corner?

Emily Jacir, Stazione 2009

ART PALESTINE VENICE BIENNALE

The debut of Palestine contemporary art at the 53rd Venice Biennale (June 7th – Sept. 30th) attempts to elevate Palestine art to the international spotlight. This post explores whether Islamic art from Palestine has been marginalized and to what extent the inaugural show  throws light on Palestinian art today.

In the past, Venice played a merchant role as a fulcrum between the Western and the Islamic world. Now, as an artistic realm, Venice gives Palestinian art its virgin step to impress a wider audience in the west.

However, contrary to traditional art, contemporary Palestinian art does not equate to Muslim art, and perhaps that’s why the work of seven participating artists is being featured at the Biennale. To avoid religious controversy, Muslim message is absent, whether or not it’s a true representation of Palestinian art is questionable, but Palestinian art does emerge in a gamut of forms.

Instead of pushing forward a message, it is more about preserving a collective memory. Subject to approval, chef d’oeuvres such as Gregor Schneidor’s enormous black cube, inspired by the Ka’aba in Mecca, did not pass through the religious sensitivity screening.

While accepted in the Muslim community in Germany, it was rejected at the Biennale in 2005 because some viewed it as a terrorist threat. Despite Venice’s ingrained connections to Islam culture, what is representative of all Islamic symbols is still not tolerated at the exposition. 

If the theme does not revolve around Islamic roots, Palestinian artists must borrow other elements from their culture and history to assert a unique statement about their artwork. Free from religious implications, their artwork references Palestinian issues both on a local and global scale, bridging the past and the present.

Among the participating artists at the Biennale, Emily Jacir installs a stazione that encourages cultural exchange between Venice and the Arab world within architectural space and design. Situated on all of the vaporetto #1 stops, stazione provides a link between Venice’s heritage and the Arabic world, with Arabic translations inscribed on the shops in order to inform tourists of the rich origins. 

Shadi HabibAllah, Ok, hit, hit but don't run 2009

Another artist Shadi HabibAllah, through video and animation of hominoids, delves into the visual perception of natural objects surrounding us in the mechanical state – that work is a living experience, not just a visual reference.

To evoke notions of collective past memories, Taysir Batniji uses multimedia approach by playing the “Date Video”, significant in abstracting a process where time is suspended, as the ticks resonated the length of time since the border closures that forbid him from returning home.

Via photography and video of the panorama of the structural architecture and geography of the Shufhat Refugee camp in Jerusalem, Jawad Al Malhi explores the refugee population that is marginalized and neglected. Since outsiders don’t have access to narrow passages in the camp, the panoramic view enables exploration of the image of camp as well as the entropic nature of the space of the camp. By exploring claustrophobia and containment within the camp, he casts light on the dark side of reality in the land of promise.

Taysir Batniji, Atelier 2005

Sandi Hilal and Alessandro Petti employ a sound installation device to explore the contemporary spatialization of urban centers. They take a dialogue in the dark approach, where the visitors enter a black-out room, blinded and only able to hear murmurs and cries of recorded discourse of what it is like to live in the Palestinian community. Heartbeats and musical interventions compounded the effect further. These two artists endeavor to illustrate the Ramallah Syndrome, which references the illusion of the new spatial social order and economic opportunities after the Oslo peace process. They question how Ramallah maintains as the city of Normalcy despite Israeli occupation and daily destructions.

Last but not least on the list of exhibiting artists, Khalil Rabah applies the Biennale idea to his work “A Geography: 50 Villages -The 3^rd Riwaq Biennale”. This imaginary biennale takes place in the public space of 50 Palestinian villages, all of which are characteristic of ancient and original architecture and archways. While it rethinks confinement in physical space , it also runs parallel with Riwaq’s goal to protect and promote cultural heritage in Palestine. Meanwhile, by omitting large-scale and formal artistic presentation, it protests against the homogenization of the standard in the international art market. Moreover, it reexamines the biennale culture and ways to link Palestine art with the rest of the world.

Related Links:

• Nafas’ introduction to Palestine c/o Venice
• E-Flux’s Palestine c/o Venice
• Asian Art Newspaper on the Venice Biennale

Related Posts:

• Multiple biennale-exhibiting female video artist Larissa Sansour shows a fresh view of Palestine – Mar 09
• Review round up – Saatchi Middle East art show Unveiled – which artists are critic favourites? – Feb 09
• Abu Dhabi’s Venice Biennale curator Catherine David says only 6 interesting artists from Emirates, whom will she show? – Jan 09 
• Radar’s top four artist picks at Cairo International Biennal – Dec 08 
• Asian artists on show in Liverpool Biennial September to November 2008 – Aug 08 

Contributed by Wendy Ma

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